Hermeneutics
Addendum
This
Addendum
has
some
of
the
documents
referenced
in
the
Hermeneutics
Lessons,
but
not
all
because
including
all
of
them
would
make
this
document
too
large.
The
purpose
of
this
Addendum
is
to
provide
a
basis
for
printing
lessons
which
also
teach
Hermeneutics
directly
and
are
referenced
within
the
Hermeneutics
lessons
but
are
not
included
in
the
basic
print
version
of
the
Hermeneutics
lessons.
Documents
which
are
used
for
examples,
but
which
do
not
directly
teach
Hermeneutics,
are
available
on
the
LJC1611kjv.com
Web
Site.
Documents
within
this
Addendum
include:
Fear
of
the
Lord,
Knowledge
of
God,
Rightly
Dividing
the
Word
of
Truth,
Prove,
God
is
a
Spirit,
Basic
Lessons
from
God's
Economy,
Do
you
believe
a
Hyper-Spiritual
Doctrine?,
Doctrine.
Fear
of
the
Lord
There
are
a
lot
of
well
meaning,
God
loving
Christians
that
have
been
caught
up
in ^good
Baptist
doctrine'
that
is
in
fact
of
the
Devil
and
against
the
Bible.
We
are
in
a
spiritual
warfare
against
the
Devil
and
his
forces.
God
has
given
us
spiritual
weapons
to
fight
with.
Many
Christians
have
laid
down
one
particular
weapon
and
are
so
strongly
trying
to
convince
other
Christians
to
do
the
same
that
they
condemn
those
that
still
use
this
God
given
spiritual
weapon.
The
more
effort
that
the
Devil
puts
into
convincing
Christians
to
drop
a
spiritual
weapon,
the
more
I
want
to
use
it.
When
Jesus
headed
towards
Jerusalem
(Luke
13:33-34,
Matthew
23:37),
He
cried
for
it
because
He
knew
of
the
judgment
that
would
come
onto
the
Jews
and
that
has
lasted
for
almost
2,000
years.
The
reason
that
the
Bible
gives
for
this
judgment
is
"because
they
seeing
see
not;
and
hearing
they
hear
not,
neither
do
they
understand"
(Matthew
13:13;
John
9:39).
They
closed
their
minds
and
refused
to
consider
anything
that
went
against
their
religious
teachings.
Jesus
told
Peter
"Blessed
art
thou,
Simon
Barjona:
for
flesh
and
blood
hath
not
Revelation
revealed
it
unto
thee,
but
my
Father
which
is
in
Heaven"
(Matthew
16:17)
when
Peter
expressed
a
belief
which
agreed
with
the
word
of
God
but
went
against
(Jewish
/
Baptist)
doctrine.
However,
the
very
next
thing
that
is
recorded
as
being
said
to
Peter
by
Jesus
was
"Get
thee
behind
me,
Satan:
thou
art
an
offence
unto
me:
for
thou
savourest
not
the
things
that
be
of
God,
but
those
that
be
of
men"
(Matthew
16:23).
This
is
because
Peter
started
to
correct
the
word
of
God
(Jesus)
based
upon
(Jewish
/
Baptist)
doctrine.
God
will
judge
each
of
us
depending
upon
what
we
follow
when
(Jewish
/
Baptist)
doctrine
disagrees
with
the
word
of
God.
Romans
6:16:
says
"Know
ye
not,
that
to
whom
ye
yield
yourselves
servants
to
obey,
his
servants
ye
are
to
whom
ye
obey;
whether
of
sin
unto
death,
or
of
obedience
unto
righteousness?"
.
I'm
going
to
give
you
what
the
word
of
God
teaches.
You
choose
whom
you
will
yield
yourself
to
obey.
One
problem
that
people
get
caught
in
is
that
they
get
locked
into
a
single
point
of
view,
and
then
reject
a
valid,
but
different,
point
of
view.
Imagine
someone
looking
at
a
hundred
coins
and
only
seeing
heads
while
someone
is
trying
to
talk
about
the
eagle
on
the
coin.
When
the
first
person
insists
that
there
is
no
eagle,
the
second
person
flips
a
coin
over.
But
instead
of
accepting
that
there
is
an
eagle
on
the
other
side,
the
first
person
flips
the
coin
back
over
and
insists
that
the
other
point
of
view
is
wrong
and
keeps
on
insisting
that
there
is
no
eagle
on
any
coin.
Unless
we're
that
person,
we
can
see
that
the
person
has
narrowed
their
point
of
view
too
much
and
is
in
error
for
denying
a
valid
truth.
As
with
the
illustration,
a
person
is
in
error
if
they
reject
a
Biblical
doctrine
just
because
it
is
not
taught
by
their
religion.
Now
imagine
someone
arguing
that
just
because
we
can't
produce
a
valid
U.S.
coin
with
Hitler's
face
on
it
doesn't
mean
that
it
can't
exist
and
that
we
must
allow
for
the
possibility
of
it
existing.
Again,
unless
we're
that
person,
we
can
see
that
the
person
has
broadened
their
point
of
view
too
much
and
is
in
error
of
accepting
a
lie
as
a
valid
truth.
As
with
the
illustration,
a
person
is
in
error
if
they
teach
something
as
a
Biblical
doctrine
that
they
cannot
show
at
least
two
places
that
the
Bible
literally
says
what
they
claim.
Revelation
22:18-19
says
"For
I
testify
unto
every
man
that
heareth
the
words
of
the
prophecy
of
this
book,
If
any
man
shall
add
unto
these
things,
God
shall
add
unto
him
the
plagues
that
are
written
in
this
book:
And
if
any
man
shall
take
away
from
the
words
of
the
book
of
this
prophecy,
God
shall
take
away
his
part
out
of
the
book
of
life,
and
out
of
the
holy
city,
and
from
the
things
which
are
written
in
this
book."
This
truth
is
also
taught
in
Deuteronomy
4:2;
12:32;
Jeremiah
26:2
and
other
places.
Each
of
us
is
in
error
if
we
add
to
or
take
away
from
what
the
Bible
teaches
as
a
literal
truth.
God's
way
of
finding
that
literal
truth
(resolving
"hard"
passages)
is
found
in
Isaiah
28.
A
second
problem
that
people
get
caught
in
is
what
Peter
got
caught
in.
They
assume
that
their
religions
doctrine
must
be
Biblical
and
start
correcting
the
truth
of
the
Bible
to
match
their
doctrine
instead
of
rejecting
any
religious
doctrine
that
goes
against
the
Bible.
One
such
error
is
believing
that
the
Bible
contradicts
itself.
I
have
had
an
open
challenge
for
many
years.
I
say
that
there
are
NO
contradictions
in
the
Bible.
In
every
case
that
someone
has
claimed
a
contradiction,
I
have
shown
them
that
they ^wrestled'
the
Bible
into
error
as
Peter
says
that
some
people
do
(2Peter
3:16).
Wrestlers,
of
course,
try
to
twist
their
opponent
into
an
unnatural
position.
These
people
twist
one
verse
into
an
unnatural
interpretation
and
then
(usually)
twist
another
verse
into
an
unnatural
interpretation
and
when
these
interpretations
contradict,
they
claim
that
the
Bible
has
contradictions.
In
every
case
I've
been
able
to
show
them
the
correct
non-contradicting
interpretations.
So,
the
Bible
itself
does
not
have
contradictions.
Its
just
their
wrongfully
twisted
interpretations
that
are
contradicting
each
other.
However,
in
their
sinful
pride
they
often
reject
the
truth
and
continue
in
their
error
until
God
has
to
correct
them.
A
very
short
basis
for
this
position
follows.
We
believe
that
the
Bible
is
the
word
of
God
and
that
according
to
the
Bible,
the
only
image
of
God
which
we
are
allowed
is
the
Bible
itself
(John
1:1,
14).
That
is,
when
the
Bible
says
that
"the
Word
became
flesh"
(John
1:14),
it
was
declaring
that
the
flesh
was
Jesus
(God
in
flesh).
The
Word
(Bible)
is
our
God
given
picture
of
Jesus,
just
like
a
parent
shows
you
a
picture
and
says ^here
is
my
child'.
Since
the
Bible
is
our
God
given
picture
of
Jesus
(Matthew
17:5,
Mark
9:7;
Luke
9:35),
it
cannot
contain
errors
since
there
are
no
errors
in
God.
And
in
fact,
Peter
goes
on
to
say
that
"We
have
also
a
more
sure
word
of
prophecy"
,
where
he
said
that
the
Bible
was
more
reliable
than
his
personal
first
hand
witnessing
of
the
words
and
life
of
Jesus
(2Peter
1:15-21).
We,
of
course,
no
longer
have
Jesus
living
in
the
flesh
among
men
but
have
the
Bible.
If
the
Bible
contained
an
error,
either
God
Himself
also
has
that
error
or
God
made
an
error
when
giving
the
Bible
to
us
or
God
made
an
error
in
preserving
His
image
of
Himself.
Anyone
that
insists
that
their
bible
has
errors
received
it
from
a
god
that
has
errors
and
their
bible
is
not
my
Bible
just
like
their
god
is
not
my
God.
(Yes,
the
capitalization
and
non-capitalization
is
deliberate).
The
only
way
that
the
Bible
could
contradict
itself
is
if
God
changed
between
the
time
that
He
spoke
the
one
verse
and
when
He
spoke
the
other
verse.
However,
the
Bibles
says
that
God
doesn't
change
(Hebrews
13:8,
Malachi
3:6).
Therefore,
it
is
impossible
for
the
Bible,
which
pictures
God,
to
change.
A
contradiction
within
the
Bible
would
demand
a
contradiction
within
God
Himself
since
the
Bible
is
as
perfect
a
picture
of
God
as
we
can
get.
No
contradictions
within
God
demands
that
there
are
no
contradictions
within
the
Bible
or
that
the
Bible
is
not
really
the
perfect
word
of
God.
Read
Peters
opinion
of
those
that
deny
the
Lord
(word
of
God)
that
bought
them
(2Peter
2)
then
decide
how
you
want
to
deal
with
God
and
His
Word.
Now
that
I've
given
you
the
basis
for
my
position,
let
me
state
the
position.
The
Bible
clearly
orders
the
Christian
to
"fear
the
Lord"
(Leviticus
19:14,
32;
25:17;
Deuteronomy
4:10;
6:2,
13,
24;
8:6;
10:12,
20;
13:4;
14:23;
17:19;
28:58;
31:12-13;
Joshua
4:24;
24:14;
1Samuel
11:7;
12:14,
24;
1Kings
18:12;
2Kings
4:1;
17:28,
36,
39;
1Chronicles
14:17;
2Chronicles
14:14;
17:10;
19:9;
Nehemiah
1:11;
Job
1:9;
28:28;
Psalms
2:11;
15:4;
19:9;
22:23;
25:14;
33:8,
18;
34:7,
9,
11;
40:3;
86:11;
96:9;
102:15;
103:13,
17;
111:10;
115:11,
13;
118:4;
135:20;
147:11;
Proverbs
1:7,
29;
2:5;
3:7;
8:13;
9:10;
10;
27;
14:26-27;
15:16,
33;
16:6;
19:23;
22:4;
23:17;
24:21;
Isaiah
8:13;
33:6;
59:19;
Jeremiah
5:22,
24;
26:19;
Hosea
3:5;
Jonah
1:9;
Haggai
1:12;
Malachi
1:6;
1Peter
3:15).
This
list
is
only
some
of
the
places
where
"fear"
and
"Lord"
occur
in
the
same
verse
and
where
that
verse
is
a
commandment
for
the
child
of
God
to
fear
Him.
This
list
does
not
include
the
verses
that
follow
these
verses
with
additional
instructions.
Nor
does
this
list
include
the
verses
where
the
Bible
says
to
"fear
God"
or
other
some
other
word
combination
that
say
the
same
thing.
Look
at
the
Book
Study
on
Study
on
Proverbs
9
for
an
example
of
how
a
proper
study
must
also
consider
context.
(Proverbs
9
includes
the
phrase
"fear
of
the
LORD"
.)
However,
there's
enough
verses
listed
here
that
I
doubt
that
most
readers
will
look
all
of
them
up.
There
should
be
enough
to
end
any
argument
about
if
the
Bible
tells
the
child
of
God
to
"fear
the
Lord"
or
not.
It
isn't
really
a
question
of
what
the
Bible
says
so
much
as
it
is
a
question
of
obedience.
In
addition,
to
the
verses
above,
Psalms
36:1
and
Jeremiah
2:19
says
that
those
who
do
not
fear
the
Lord
are
"wicked"
.
Malachi
3:5
puts
those
that
do
not
fear
the
Lord
in
the
same
category
as
"sorcerers,
and
against
the
adulterers,
and
against
false
swearers,
and
against
those
that
oppress
the
hireling
in
his
wages,
the
widow,
and
the
fatherless,
and
that
turn
aside
the
stranger
from
his
right"
.
Isaiah
11:1-3
says
that
Jesus
Christ
would
live
in
"the
fear
of
the
Lord"
and
we
know
that
are
to
follow
the
example
of
Jesus
Christ.
Acts
9:31:
says
that
the
early
church
walked
in
the
"fear
of
the
Lord"
and
equates
"the
fear
of
the
Lord"
with
"the
comfort
of
the
Holy
Ghost"
.
Acts
19:17
says
that
"the
fear
of
the
Lord"
caused
"the
name
of
the
Lord
Jesus
(to
be) ^magnified"
.
Finally,
Revelation
15:4
equates
The
"fear
of
the
Lord"
with
glorifying
the
Lords
name.
Folks,
that's
a
lot
of
verses
listed
above
along
with
a
very
small
bit
of
explanation.
However,
a
lot
of
well
meaning,
God
loving
Christians
that
have
been
caught
up
in ^good
Baptist
doctrine'
that
we
are
not
only
to
disobey
this
command
from
God
(to
fear
the
Lord)
but
are
to
"correct"
any
child
of
God
who
is ^foolish'
enough
to
believe
they
are
to
obey
the
clear
literal
commandment
in
the
Bible.
I
say
that
this
position
is
in
fact
of
the
Devil
and
against
the
Bible.
As
I
will
show,
the
"fear
of
the
Lord"
is
a
God
given
spiritual
weapon
designed
to
keep
us
from
sin
and
God's
judgment.
The
Devil,
of
course,
wants
us
to
drop
this
weapon
and
keep
sinning.
These
godly
people
have
a
lot
of ^good
Baptist
doctrine',
preachers
and
churches
to
support
this
position,
but
I
tell
you
that
the ^good
Baptist
doctrine'
is
a
twisted
lie
from
Satan,
just
like
the
doctrine
that
Peter
was
fighting
for
when
Jesus
called
Peter
"Satan"
(Matthew
16:23).
Now,
if
you're
still
reading
this
far,
you've
already
agreed
with
me
that
any
claimed
contradiction
within
the
Bible
is
not
a
contradiction
within
the
Bible
itself
but
is
in
fact
a
contradiction
of
the
twisted
interpretations
of
the
Bible.
Most
people
that
really
disagreed
with
that
position
would
have
quit
reading
in
anger
before
this.
Since
there
are
so
many
Biblical
references
that
literally
order
us
to
"fear
the
Lord"
,
the
problem
must
be
with
the
twisted
interpretation
of
the
verses
that
contradict
this
clear
commandment.
However,
before
I
get
into
that
let
me
point
out
one
consequence
of
the
church
refusing
this
weapon
from
God.
We
are
told
that
us
Revivals
before
1900
resulted
in
people
stopping
their
sinning
and
leading
their
neighbors,
cities
and
states
into
a
changed
society
where
open
sin
was
frowned
upon.
Since
1900,
all
claimed
us
Revivals
did
not
have
the
ending
of
sin
and
an
impact
upon
society.
I
claim
that
this
difference
is
due,
to
a
large
extent,
to
how
much
people
actually
feared
the
consequence
of
their
continuing
in
their
sin.
The
first
claimed
objection
to
preaching
that
we
are
to:
"fear
the
Lord"
is
the
subtle
claim
that
our
Lord
and
God
is
a
liar.
This
lie
is
so
subtle
that
a
lot
of
good
godly
people
don't
even
realize
that
they
are
doing
it
and
I
believe
that
they
will
be
horrified
when
they
realize
the
truth.
This
lie
is
the ^good
Baptist
doctrine'
that
God
meant
"respect"
when
He
wrote
"fear"
.
Most
of
these
people
have
pointed
out
that
Satan
took
the
Bible
out
of
context
when
he
tempted
Jesus
(Luke
4:1-13).
Most
of
these
people
have
condemned
other ^liberal
Christian'
religions
/
doctrines
that
have
changed
words
in
verses
so
that
the
verses
no
longer
condemned
their
doctrine.
Most
know,
and
have
taught,
where
God
increases
the
condemnation
of
those
people
who
condemn
a
sin
in
another
then
do
the
same
sin
themselves
(Romans
2:1-11).
All
of
these
people
can
use
a
computer
program
or
Concordanceand
find
the
word
"Reverence"
(and
related
words)
in
their
Bible.
This
proves
that
the
Lord,
and
the
Bible
translators,
knew
the
word
"Reverence"
when
the
Bible
was
translated
into
English.
Therefore,
to
claim
that
God
meant
"reverence"
when
he
used
"fear"
in
the
Bible
leads
to
one
of
four
possible
conclusions:
- God
is
a
liar
because
He
put
one
thing
in
His
Word
and
meant
another.
- God
is
impotent
and
incompetent
because
He
can't
keep
Satan
and
men
from
changing
the
covenant
(spiritual
contract)
after
He
completed
it
and
put
it
into
writing
in
the
Bible.
- The
Bible
really
isn't
the
word
of
God
but
something
written
by
men
and
God
is
not
bound
to
any
part
of
it
including
providing
salvation
from
Hell
and
eternity
in
Heaven.
- The
person
making
that
claim
is
themselves
wrong
and
an
unreliable
representative
of
the
God
of
Heaven
and
His
Word.
I
challenge
everyone
to
prove
that
any
other
conclusion
is
possible.
Let
me
be
clear,
just
in
case
there
is
any
question
about
my
position.
I
believe
that
the
literal
translation
of
the
Bible
is
the
Word
of
the
Creator
of
the
Universe,
known
as
God.
I
believe
that
the
Bible
is
the
word
of
God
that
God
will
use
when
He
judges
us.
I
believe
that
the
God
of
the
Bible
loves
us
and
told
us
the
truth.
He
said
what
He
meant
and
meant
what
He
said.
He
told
us
the
method
to
use
when
interpreting
His
word.
Those
instructions
are
in
Isaiah
28.
The
literal
interpretation
of
the
Bible,
using
God's
method
as
stated
in
Isaiah
28,
is
that
God
has
commanded
His
children
to
Fear
Him.
Having
stated
my
position,
I
recognize
that
I
have
opened
myself
up
to
the
responsibility
of
showing
how
to
interpret
any
verse
in
the
Bible
that
appears
to
contradict
this
commandment.
However,
I
do
not
have
to
answer
a
doctrine
that
is
not
backed
by
Bible
verses
interpreted
according
to
Isaiah
28.
I
have
documented
how
to
interpret
the
Bible,
according
to
Isaiah
28,
in
another
document.
Before
I
get
into
any
specific
verses
of
the
Bible,
let
me
start
with
a
general
error
that
many
people
make.
Here
I
am
going
to
state
basic
teachings
of
the
Bible
and
not
prove
them.
Anyone
that
needs
proof
of
these
things
is
too
spiritually
immature
to
understand
the
rest
of
this
paper.
Many
religions
and
belief
systems
tell
people
that
they ^just
need
faith'.
Consider:
the
people
that
the
U.S.
labels
as ^terrorists'
and ^suicide
bombers'
definitely
have
faith.
They
just
don't
have
the
faith
of
the
Bible.
The
fact
is
that
the
Bible
teaches
that
having
faith
isn't
enough
but
you
must
have
faith
in
the
right
person
(Jesus
Christ).
Many
religions
state
that
"God
is
love"
and
say
that
you
just
need
love.
However,
in
1Timothy
6:10:
the
Bible
says
"For
the
love
of
money
is
the
root
of
all
evil"
.
From
this
and
many
other
things
in
the
Bible
we
know
that
it
isn't
having
love
but
what
(and
who)
you
love
that
really
matters.
It
isn't
having
faith,
but
who
you
have
faith
in.
We
could
go
on
and
study
every
emotion
in
the
Bible
and
we
would
find
over
and
over
that
the
Bible
doesn't
condemn
or
praise
an
emotion
by
itself
but
how
it
is
used
in
our
lives.
The
same
is
true
about
fear.
The
Bible
doesn't
teach
against
that
fear
itself
is
bad
but
teaches
against
fearing
certain
things
(the
world,
the
flesh,
the
Devil
and
everything
that
comes
from
them).
This
fear
of
things
that
keep
us
from
obeying
God
does
not
prevent
the
child
of
God
from
fearing
God.
Fear
is
an
emotion
that
keeps
us
from
doing
something.
The
Bible
really
teaches
that
any
fear
which
keeps
us
from
obeying
the
Bible
and
the
God
of
the
Bible
is
to
be
rejected
by
the
child
of
the
God.
However,
the
Bible
also
teaches
that
the
true
"fear
of
the
Lord"
actually
keeps
us
from
sin.
The
God
of
the
Bible
is
the
same
"yesterday
today
and
forever"
(Hebrews
13:8,
Malachi
3:6).
All
through
the
Bible
God
gives
His
people
a
curse
for
disobedience
and
a
blessing
for
obedience.
All
through
the
Bible
God
is
called
a
"Father"
and
the
example
for
human
fathers.
To
claim
that
God
will
not
punish
sin
or
that
God
tells
anyone
to
not
fear
the
punishment
of
sin
is
to
claim
something
that
goes
against
a
basic
teaching
(precept)
about
the
character
of
the
God
of
the
Bible.
The
Bible
teaches
that
such
teachings
are
from
Satan.
To
the
best
of
my
knowledge,
all
of
the
conservative
Bible
believing
religions
claim
that
the
teaching
which
says ^parents
should
only
give
or
withhold
rewards
but
never
punish'
is
of
the
Devil.
To
claim
that
God
exercises
a
doctrine
of
the
Devil
when
dealing
with
His
children
is
utter
foolishness.
The
God
of
the
Bible
deals
with
His
children
the
same
way
as
He
tells
us
to
deal
with
our
children.
When
the
Jews
came
into
the
Promised
Land,
God
offered
reward
for
obedience
and
punishment
for
sin.
God
did
the
same
many
other
places.
Yet,
many
conservative
Bible
believing
religions
claim
that
somehow
the
God
who
never
changes
will
change
when
it
comes
to
the
"judgment
seat
of
Christ"
(Please
see
the
notes
for
Romans
14:10
and
2Corinthians
5:10-11).
I'm
not
going
to
get
into
the
"judgment
seat
of
Christ"
and
cause
a
lot
of
arguments
other
than
to
say
two
things.
1Corinthians
3:15
says
that
some
saved
people
will
"suffer
loss"
at
the
judgment
seat
of
Christ.
These
good
people
emphasize
"loss"
to
the
point
of
effectively
removing
the
word
"suffer"
.
Then
Revelation
21:4
says
that
"God
shall
wipe
away
all
tears
from
their
eyes"
and
they
ignore
that
this
doesn't
occur
until
after
the
1,000
years
reign
of
Christ.
Now,
I
challenge
you
to
survey
a
school
full
of
children.
Ask
them
if
someone
is ^punished'
when
they
face
an
authority
and
as
a
result
of
facing
that
authority
they
"suffer"
and
have
tears
for
a
long
time.
I
know
that
I'm
not
going
into
a
lot
of
detail
here
and
refuse
to
do
so
since
people
are
very
passionate
about
a
doctrine
that
they
cannot
show
a
single
Bible
verse
to
back
up.
Many
people
claim
that
all
punishment
for
the
Christian
occurs
in
this
life
only,
but
cannot
show
a
single
verse
in
the
Bible
to
back
that
claim.
Every
time
I
point
this
out
to
them,
they
start
attacking
me
and
making
the
disagreement
about
me
and
my
experience.
However,
I
have
nothing
to
do
with
what
is
or
is
not
in
the
Bible.
People
who
claim
that
all
punishment
occurs
in
this
world
remove
a
lot
of
the
Biblical
reason
for
the
child
of
God
to
"fear
the
Lord"
.
That's
part
of
the
reason
that
God's
children
then
reject
the
clear
commandment
of
the
Bible
to
"fear
the
Lord"
.
They
have
no
reason
left
to
do
it.
However,
if
we
accept
all
of
the
verses
that
clearly
teach
us
to
"fear
the
Lord"
,
then
we
have
to
ask
when
does
the
punishment
occur
for
the
disobedient
child
of
God.
And,
if
we're
truthful,
we
have
to
admit
that
punishment
in
this
life
is
not
sufficient
to
stop
some
people
from
sinning,
even
though
they
claim
to
be
Christians.
The
day
will
come
when
we
each
face
our
Lord
and
give
an
answer
for
the
things
done
in
the
flesh
(Romans
14:10,
2Corinthians
5:10-11).
We
will
each
stand
alone.
I
do
not
believe
that
I
will
be
able
to
say
that
this
or
that
preacher
taught
whatever
doctrine
since
God
gave
me
His
Word
and
His
Holy
Ghost
to
teach
me
that
Word
and
God
sent
men
into
my
life
to
warn
me
about
false
teachings
from ^good
godly
preachers'.
I
believe
that
God
will
not
only
tell
me ^here's
what
you
taught'
but
will
also
hold
me
accountable
for
the
consequences
of
those
teachings.
If
the
results
of
my
teaching
is
that
people
justify
their
sin
and
continue
in
it,
I
believe
I
will
be
punished.
If
the
result
of
my
teaching
is
that
people
fear
1,000
years
of
punishment
after
death
and
stop
doing
sin
that
punishment
in
this
life
could
not
stop
them
from
doing,
I
believe
that
I
will
be
rewarded.
You
do
as
you
are
willing
to
answer
to
your
God,
Lord
and
Saviour.
Now
that
I've
dealt
with
general
teachings
on
this
subject,
let
me
deal
with
a
couple
of
specific
verses
that
are
used
to
contradict
the
clear
teaching
in
the
Bible
that
the
child
of
God
is
to
"fear
the
Lord"
.
One
of
the
most
basic
causes
of
confusion
is
1John
4:17-18
which
says
"Herein
is
our
love
made
perfect,
that
we
may
have
boldness
in
the
day
of
judgment:
because
as
he
is,
so
are
we
in
this
world.
There
is
no
fear
in
love;
but
perfect
love
casteth
out
fear:
because
fear
hath
torment.
He
that
feareth
is
not
made
perfect
in
love"
.
The
most
basic
cause
of
error
related
to
this
verse
is
that
the
Devil
has
convinced
many
of
God's
children
to
copy
his
method
and
take
part
of
the
sentence
out
of
context.
Many
fundamental
Bible
believers
will
quote
"There
is
no
fear
in
love"
or
"love
casteth
out
fear"
but
they
do
not
quote
the
entire
sentence
and
they
take
what
they
do
quote
out
of
context.
In
context,
the
word
"love"
is
qualified
by
the
word
"perfect"
three
times.
In
the
Bible,
the
word
"perfect"
means ^fully
grown
up
with
no
possibility
of
maturing
more'
or ^100%
mature'.
If
we
apply
this
qualifier
to
the
two
partial
quotes
used
most
often,
we
get
immediate
(if
limited)
clarification.
If
people
said ^There
is
no
fear
in
100%
love'
or ^100%
love
casteth
out
fear',
very
few
people
would
have
trouble
accepting
that
these
claims
do
not
eliminate
fear.
The
fact
is
that
only
a
fool
or
a
liar
would
claim
to
live
in ^100%
love'
at
all
times.
Therefore,
a
little
fear
is
possible
in
the
rare
occasions
that
these ^almost
perfect'
people
slip
down
to
living
at ^99%
love'.
Let
me
illustrate.
The
Bible
teaches
that
God
is
"perfect
love"
.
When
I
am
following
God ^perfectly',
I
am
in
His
"perfect
love"
.
If
God
says
to
go
due
north,
and
I
turn
to
the
left
or
right
even
a
couple
of
degrees,
then
I
am
no
longer
following
God's
"perfect
love"
^perfectly'.
It
is
only
a
matter
of
time
before
I
have
drifted
quite
far
from
God's
"perfect
love"
.
Therefore,
there
is
not
a
problem
with
God's
"perfect
love"
but
with
my
inability
to
follow ^perfectly'.
Now
some
people
don't
like
the
use
of ^100%'.
I
have
pointed
them
to
Hebrews
11:40
which
said
that
all
of
the
heroes
of ^chapter
of
faith'
would
not
be
made
"perfect"
without
us,
and
received
that
complaint
that
there
the
word
"perfect"
was
referring
to
when
we
get
to
Heaven.
So,
some
use
of
"perfect"
is
not
while
we
are
in
this
life
but
some,
including
1John
4:17-18,
is
in
this
life.
However,
Luke
6:40
is
instructions
for
this
life
where
our
Lord
Jesus
Christ
told
us
"The
disciple
is
not
above
his
master:
but
every
one
that
is
perfect
shall
be
as
his
master"
.
So,
according
to
Jesus,
"perfect
love"
is
to
love
like
God
does.
And
I
still
maintain
that
anyone
who
claims
that
they
love
like
God
does
all
of
the
time
is
either
an
ignorant
fool
or
a
liar.
But
we
could
go
on
to
the
three
references
in
Job
where
God
said
that
Job
was
a
"man
was
perfect
and
upright,
and
one
that
feared
God,
and
eschewed
evil"
(Job
1:1,
8;
2:3).
I
don't
know
anyone
who
can
honestly
claim
to
be
more
"perfect"
than
Job
was.
Yet,
Jobs ^perfection'
was
not
enough
to
let
him
stop
"fearing
the
Lord"
.
The
fact
is
that
I
could
go
through
every
verse
in
the
Bible
dealing
with
"perfect"
and
people
would
find
one
reason
after
another
to
claim
that
the
verse
mentioned
didn't
apply
to
them
for
some
reason.
In
their
heart
they
want
to
claim
that
they
have
done
the
impossible.
I
say
that
we
can
have
1John
4:17-18
for
short
periods
of
time
while
we
live
in
this
flesh,
but
that
most
of
our
lives
come
short
of
"perfect
love"
.
Those
people
who
claim
to
live
with
"perfect
love"
all
of
the
time
still
need
to
go
through
the
verses
I've
already
listed
and
explain
why
each
one
doesn't
apply
to
them.
If
any
does,
I
know
that
I
can
find
at
least
another
100
verses
that
give
the
same
command
with
different
wording.
However,
I
seriously
doubt
that
these
people
will
even
read
the
verses
because
doing
so
would
not
allow
them
to
be
comfortable
while
they
go
on
believing
a
lie.
The
real
shame
isn't
that
people
refuse
to
obey
a
clear
command
that
is
given
over
100
times
in
the
Bible,
but
that
they
insist
that
other
saved
people
do
the
same
and
cause
those
others
to
suffer
God's
judgment
for
ongoing
sin.
This
whole
discussion
on
the
command
to
"fear
the
Lord"
is
understood
a
little
better
with
an
illustration.
Draw
a
large
circle
on
the
ground.
At
due
north,
put
up
a
post
and
label
it ^perfect
obedience'.
At
due
south,
put
up
a
post
and
label
it ^perfect
sin'.
At
the
east
point
and
at
the
west
point
put
up
poles
and
label
one
of
them ^liberal
compromise'
and
label
the
other ^conservative
compromise'.
Now
have
several
people
try
standing
in
the
center
of
the
circle
and
put
observers
outside
of
the
circle.
I
know
for
a
fact
that
I
am
in
a
very
small
portion
of
the
population
who
can
see
both
shoulders
at
the
same
time.
This
small
portion
could
see ^perfect
obedience'
and ^perfect
sin'
at
the
same
time,
if
they
were
pointed
perfectly
at
either
compromise
pole.
However,
most
of
the
population
can't
see
both
at
the
same
time.
Most
people
have
to
be
turned
away
from ^perfect
obedience'
to
see
"perfect
sin"
and
they
have
to
be
turned
away
from ^perfect
sin'
to
see ^perfect
obedience'.
The
Love
of
God
pulls
us
towards ^perfect
obedience'
and
the
love
of
the
world,
flesh
and
the
devil
pull
us
towards ^perfect
sin'
(1John).
The
"fear
of
the
Lord"
pushes
us
away
from ^perfect
sin'
and
the
fear
of
the
world,
flesh
and
the
devil
push
us
away
from ^perfect
obedience'.
Most
people
understand
that
compromise
is
the
result
of
having
some
love
for
the
world,
flesh
and
the
devil,
which
is
less
than
perfect
love
of
God.
In
fact,
most
should
be
able
to
see
the
truth
in
this
illustration
that
there
is
a
direct
inverse
relationship
between
our
love
for
the
world,
flesh
and
the
devil
and
our
love
of
God.
However,
what
most
people
don't
understand
is
another
Bible
truth
that
there
is
a
direct
inverse
relationship
between
our
fear
for
the
world,
flesh
and
the
devil
and
our
"fear
of
the
Lord"
.
When
we
are
lined
up
with ^perfect
obedience',
we
are
completely
obeying
the
pull
of
the
"love
of
God"
but
we
are
also
completely
obeying
the
"fear
of
the
Lord"
.
Some
might
ask
how
we
are
completely
obeying
the
"fear
of
the
Lord"
.
The
"fear
of
the
Lord"
teaches
punishment
for
even ^little
sins'.
When
we
do
no
sins,
not
even
the
even ^little
sins',
we
are
obeying
the
"fear
of
the
Lord"
which
teaches
us
to
stop
our
sinning.
When
we
are
lined
up
with ^perfect
sin',
we
are
completely
obeying
the
pull
of
the ^love
of
the
world,
the
flesh
and
the
devil'
but
we
are
also
completely
disobeying
the
"love
of
God"
.
In
addition,
we
are
also
completely
obeying
the ^fear
of
the
world,
the
flesh
and
the
devil'
but
we
are
also
completely
disobeying
the
"fear
of
the
Lord"
.
In
our
illustration,
most
people
turn
to
the
right
or
left
(away
from ^perfect
obedience')
some
amount
in
order
to
see ^compromise'
on
either
side.
Those
that
see ^compromise'
and
know
that ^perfect
sin'
lies
beyond ^compromise'
in
the
same
direction,
are
operating
in
the
"fear
of
the
Lord"
when
they
go
back
the
other
direction
just
as
soon
as
they
see ^compromise'.
They
have
not
seen
sin
and
its
consequence
yet
are
operating
in
the
"fear
of
the
Lord"
because
they
know
that
fear
of
the
consequences
,
which
they
have
not
yet
experienced,
will
be
experienced
if
they
continue
turning
the
same
direction.
These
people
might
not
experience
fear
directly,
and
yet
are
operating
in
the
"fear
of
the
Lord"
,
when
they
turn
away
from ^compromise'
just
as
soon
as
they
see
it
because
by
turning
away
from ^compromise'
they
are
in
fact
also
turning
away
from ^perfect
sin'
.
They
might
not
be
sensitive
enough
to
know
that
they
have
turned
a
little
out
of
alignment
with ^perfect
obedience'
because
they
are
not
sensitive
enough
to
realize
the
correcting
pull
of
love.
However,
if
they
use
the
"fear
of
the
Lord"
,
which
they
can
sense
easier,
they
will
turn
away
from
the
"fear
of
the
Lord"
and
back
into
alignment
with ^perfect
obedience'.
That's
the
way
that
God's
love
and
fear
work
together.
God's
love
is
supposed
to
draw
us
towards
walking
in
the
direction
of ^perfect
obedience'
to
God's
will.
God's
fear
is
supposed
to
drive
us
away
from
walking
in
sin.
Most
of
us
are
far
more
sensitive
to
fear
than
to
love.
If
we
are
facing
the
pole
labeled ^perfect
obedience'
none
of
us
can
see
the
pole
marked ^perfect
sin'
and
most
can't
see
the
poles
marked ^compromise'.
This
is
the
point
when
there
is
no
fear.
However,
the
more
that
we
turn
away
from ^perfect
obedience',
the
more
we
turn
towards ^perfect
sin'
and
it
doesn't
matter
if
we
turn
to
the
right
or
to
the
left.
The
more
we
turn
towards ^perfect
sin',
the
more
"fear
of
the
Lord"
(and
His
judgment)
we
should
feel.
God
gives
us
this
gift
because
we
are
more
sensitive
to
fear
than
we
are
to
love.
We
can
be
turned
part
way
away
from
"perfect
love"
and
not
realize
it.
However,
if
we
are
paying
attention
to
the
"fear
of
the
Lord"
,
we
can
know
that
as
soon
as
we
start
to
feel
it
we
should
move
away
from
it.
If
we
start
to
turn
to
the
right
away
from
"perfect
love"
,
then
the
"fear
of
the
Lord"
should
drive
us
back
to
the
left
to
get
away
from
it.
If
we
start
to
turn
to
turn
left
away
from
"perfect
love"
,
then
the
"fear
of
the
Lord"
should
drive
us
back
to
the
right
to
get
away
from
it.
This
way,
by
moving
away
from
the
"fear
of
the
Lord"
we
are
in
fact
moving
more
in
line
with
the
"perfect
love
of
God"
.
As
you
should
be
able
to
see,
we
need
the
"fear
of
the
Lord"
because
our
sinful
nature
does
not
allow
us
to
sense
the
"perfect
love
of
God"
enough
to
guide
our
lives
only
by
that.
Go
back
and
read
the
context
of
1John
with
this
in
mind.
In
the
same
verse
that
people
take
out
of
context
(4:18
)
it
says
"He
that
feareth
is
not
made
perfect
in
love"
.
I
will
state
the
opinion
that
anyone
who
claims
that
they
have
been
"made
perfect
in
love"
and
is
always
in ^perfect
obedience'
to
God's
will
is
either
a
liar
or
a
fool.
While
this
might
be
true
for
some
of
us
some
of
the
time,
it
is
not
true
for
anyone
all
of
the
time
according
to
1John
1.
Most
of
us
should
be
able
to
agree
that
we
have
not
yet
reached
that
point
where
we
no
longer
need
the
"fear
of
the
Lord"
.
I
know
that
there
was
another
verse
that
people
use
to
say
we
shouldn't
obey
the
Bibles
clear
command
to
"fear
the
Lord"
,
but
I
don't
remember
it.
When
someone
reminds
me
of
it,
I
will
deal
with
it.
The
first
thing
I
will
do
is
read
the
context
of
the
verse
and
apply
God's
instructions
in
Isaiah
28
to
see
what
the
Bible
is
really
saying
there.
I
am
sure
that,
at
that
point,
I
will
have
no
problem
answering
any
challenge
to
the
commandment
to
"fear
the
Lord"
:.
The
only
real
problem
will
be
those
who
are
not
looking
for
the
truth
but
are
wanting
to
argue
and
justify
their
error
and
sin.
So
I
need
to
be
sure
that
we
don't
end
up
arguing
but
are
actually
working
together
towards
a
better
understanding
of
the
word
of
God.
That
means
that
I
first
need
to
be
sure
that
we
are
using
the
same
foundation.
Therefore
Let
me
ask
everyone
to
first
answer
a
couple
of
questions
before
they
present
their
challenging
verse.
- Do
you
agree
that
we
have
the
inerrant
word
of
God
in
the
KJV1611?
If
not,
then
we
do
not
have
a
common
basis
and
cannot
proceed
until
we
have
a
common
basis.
- Do
you
agree
that
there
can
be
no
contradiction
within
the
Bible?
If
not,
then
we
are
dealing
with
different
pictures
of
or
God,
if
not
dealing
with
different
God's
and
cannot
proceed
until
we
have
a
common
God.
- Do
you
agree
with
the
method
of
interpreting
the
Bible
as
presented
in
Isaiah
28
(where
God
clearly
said
how
He
teaches
"doctrine"
)?
If
not,
then
we
do
not
have
a
common
method
and
cannot
proceed
until
we
have
a
common
method.
- Do
you
agree
that
we
have
a
clear
command
from
God
to
"fear
the
Lord"
based
upon
the
KJV1611
and
the
method
of
Bible
interpretation
presented
in
Isaiah
28?
If
not,
go
back
and
go
over
every
verse
that
I
presented
in
this
paper
that
says
to
"fear
the
Lord"
and
explain
to
me
how
that
verse
is
to
be
interpreted
so
that
we
do
not
have
to
"fear
the
Lord"
.
To
proceed
without
agreement
on
what
has
already
been
presented
is
to
introduce
confusion
and
confusion
is
not
of
the
God
of
the
Bible
but
is
of
Satan.
Therefore,
I
will
not
proceed
without
further
comment
upon
what
has
been
presented
so
far.
I
am
not
interested
in
arguing
with
people
and
strongly
believe
the
Biblical
command
of:
"But
avoid
foolish
questions,
and
genealogies,
and
contentions,
and
strivings
about
the
law;
for
they
are
unprofitable
and
vain."
(Titus
3:9).
In
my
years
I've
met
many
people
who
brush
away
hours
and
days
and
months
of
Bible
study
by
me
because
they've
spent
a
few
seconds
or
minutes
looking
a
one
or
two
verses
that
they're
sure
offsets
all
of
my
study.
In
my
experience,
when
I
show
them
their
error
they
refuse
to
agree
that
they
were
wrong
but
jump
to
another
misinterpreted
verse
and
that
even
those
who
strive
to
be
godly
can
be
caught
up
in
"Ever
learning,
and
never
able
to
come
to
the
knowledge
of
the
truth."
(2Timothy
3:7).
Those
who
are
really
interested
in
coming
to
the
truth
will
stick
with
one
part
of
the
Bible
until
the
truth
is
found
and
not
jump
around
causing
confusion
and
strife.
Therefore,
I
must
insist
that
we
have
agreement
on
the
four
questions
above
before
we
proceed
any
further
with
additional
verses
or
points
that
anyone
wishes
to
consider
in
this
matter.
I
started
out
saying
that
I
wanted
to
use
a
spiritual
weapon
that
the
Devil
put
a
lot
of
effort
into
convincing
Christians
that
they
should
drop
and
that
they
should
convince
other
Christians
that
they
also
should
drop.
I
used
Biblical
examples
to
warn
of
the
consequence
of
following
religion
when
it
opposes
the
Bible.
I
then
identified
the
weapon
as
the
"fear
of
the
Lord"
and
identified
over
90
verses
that
tell
us
to
"fear
the
Lord"
.
I
pointed
out
that
the
identified
verses
were
a
lot
less
than
all
of
the
places
that
God
tells
His
children
to
"fear"
Him.
I
then
showed
several
ways
that
error
is
taught
about
the
"fear
of
the
Lord"
and
tried
to
show
what
the
Bible
really
teaches
in
these
cases.
Finally,
I
challenged
the
reader
to
actually
study
the
word
of
God
on
the
matter
and
not
just
discard
what
I've
said
with
little
effort
put
into
finding
the
truth.
Let
me
leave
you
with
a
question.
Who
but
an
enemy
would
convince
you
to
drop
a
weapon
during
warfare?
Who
but
an
enemy
would
try
to
convince
you
that
you
don't
even
want
to
consider
if
you
should
pick
this
weapon
up
again?
If
the
Devils
that
scared
of
the
"fear
of
the
Lord"
,
then
I'm
going
to
use
it.
Home
Knowledge
of
God
Proverbs
2
tells
us
how
to
find
the
"Knowledge
of
God"
.
- Bible
"knowledge"
,
"understanding"
and
"wisdom"
have
certain
attributes
that
are
the
same
and
some
attributes
that
are
different.
We
find
these
words
in
verses
2
,
3,
5,
6
,
7,
9,
10
and
11
of
Proverbs
2.
Where
this
chapter
says
that
we
just
have
to
listen
to
God
to
receive
"wisdom
"
,
it
tells
us
to
actively
seek
"knowledge
"
and
"understanding
"
.
- Many
people
believe
the
religious
definition
of
the ^knowledge
of
God
'.
That
is:
they
believe
that
having
the ^knowledge
of
God
'
means
that
a
person
can
quote
Bible
verses
and
give
you
the
address
of
those
verses
within
the
Bible.
True
Bible
"knowledge
of
God
"
(
Proverbs
2:5)
is
a
visible
change
in
the
physical
life
of
the
person
(who
has
"knowledge
of
God
"
)
due
to
the
spiritual
working
of
"the
LORD
"
.
-
Genesis
2:9,
17
is
the
first
place
that
we
find
"knowledge
"
and
that
is
"the
tree
of
knowledge
of
good
and
evil
"
.
Exodus
31:3
is
the
next
place
and
there
we
learn
that
Bible
"wisdom,
and
in
understanding,
and
in
knowledge
"
come
from
"the
spirit
of
God
"
.
This
is
one
of
the
first
places
where
we
learn
about
the
attributes
which
are
shared
by
"wisdom,
and
understanding,
and
knowledge
"
.
Of
course,
"knowledge
"
is
the
result
of ^knowing
'.
Therefore,
the
Biblical
usage
of
"know
"
and
"knew
"
are
also
related
to
the
Biblical
definition
of
"knowledge
"
.
- Genesis
3:5is
the
first
place
in
the
Bible
where
we
see
"know
"
and
Genesis
3:7
is
the
first
place
in
the
Bible
where
we
see
"knew
"
.
3:7
says
"And
the
eyes
of
them
both
were
opened,
and
they
knew
that
they
were
naked;
and
they
sewed
fig
leaves
together,
and
made
themselves
aprons.
"
There
is
no
doubt
about
there
being
a
visible
change
in
the
physical
lives
of
Adam
and
Eve
due
to
a
change
in
their
spiritual
life.
- The
next
place
that
we
see
"knew
"
is
4:1
which
says
"And
Adam
knew
Eve
his
wife;
and
she
conceived,
and
bare
Cain,
and
said,
I
have
gotten
a
man
from
the
LORD.
"
Again,
we
see
a
visible
change
in
the
physical
lives
of
Adam
and
Eve
due
to
the
spiritual
working
of
"the
LORD
"
.
- Without
belaboring
the
point,
people
should
understand
that
true
Bible
"knowledge
of
God
"
is
a
visible
change
in
the
physical
life
of
the
person
due
to
the
spiritual
working
of
"the
LORD
"
.
- Bible
"understanding
"
provides
the
meaning
of
what
is
said
or
written.
The
first
place
that
we
find
"understanding
"
in
the
Bible
is
Genesis
11:7
which
says
"Go
to,
let
us
go
down,
and
there
confound
their
language,
that
they
may
not
understand
one
another's
speech.
"
The
listener
could
not
get
the
meaning
of
what
was
said.
The
next
place
is
Genesis
41:15
where
"Pharaoh
said
unto
Joseph...I
have
heard
say
of
thee,
that
thou
canst
understand
a
dream
to
interpret
it
"
.
So,
we
see
that
Bible
"understanding
"
is
what
allows
us
to
"interpret
it
"
.
As
we
see
from
this
section
of
Genesis
and
1Corinthians
2
and
3
and
other
places,
it
takes
God
personally
working
through
the
person
to
give
a
true
interpretation
of
the
Bible.
Just
like
the
"knowledge
of
God
"
,
Bible
"understanding
"
requires
God
working
through
the
personal
relationship
that
He
has
with
the
person.
However,
where
God
is
applying
the
"knowledge
of
God
"
to
the
person's
life,
Biblical
"understanding
"
is
the
result
of
God
applying
that
"understanding
"
to
the
Bible
itself.
That
is,
the
Spirit
of
God
uses
the
Bible
to
"interpret
"
the
Bible
and
when
He
does
the
person
receives
Biblical
"understanding
"
.
- Bible
"wisdom
"
gives
us
the
ability
to
apply
Bible
knowledge
and
Bible
understanding
to
the
events
and
circumstances
of
life.
The
first
place
that
we
see
"wisdom
"
is
Exodus
28:3
where
God
said
that
it
took
"wisdom
"
to
make
the
garments
for
the
priests.
The
second
time
is
Exodus
31:3,
6
where
we
again
see
that
it
takes
"wisdom
"
to
make
the
parts
if
the
Tabernacle.
While
it
took
"wisdom
"
to
do
these
jobs,
the
people
with
Bible
"wisdom
"
did
not
necessarily
have
the
greatest
Bible
"knowledge
"
or
Bible
"understanding
"
.
The
main
spiritual
gift
of
most
preachers
is
"wisdom
"
,
so
that
they
can
do
the
work
of
God.
While
most
people
believe
that
they
also
have
the
greatest
Bible
"knowledge
"
and
Bible
"understanding
"
,
that
is
not
always
true.
- We
see
that
Biblical
"wisdom,
and
understanding,
and
knowledge
"
all
require
the
Spirit
of
God
working
through
the
personal
relationship
that
God
has
with
all
saved.
We
see
that
religion
provides
wrong
definitions
fore
these
words.
Therefore,
we
need
to
be
sure
that
the
definition
which
we
use
matches
what
is
actually
found
in
the
Bible.
Finally,
we
see
that
one
of
the
main
differences
between
Biblical
"wisdom,
and
understanding,
and
knowledge
"
is
what
the
Spirit
of
God
is
applying
the
word
of
God
to.
With
Biblical
"knowledge
"
,
the
Spirit
of
God
applies
the
word
of
God
to
the
person's
personal
life
to
bring
forth
visible
spiritual
fruit
that
could
only
come
from
God.
With
Biblical
"wisdom
"
,
the
Spirit
of
God
applies
the
word
of
God
to
the
ministry
(work)
that
God
has
given
the
person
to
do
with
our
main
example
being
God
working
through
a
preacher
to
bring
forth
spiritual
fruit
from
the
ministry.
With
Biblical
"understanding
"
,
the
Spirit
of
God
applies
the
word
of
God
to
the
Bible
itself
in
order
to
render
a
true
"interpretation
"
of
the
Bible.
-
Proverbs
2:1-5
gives
us
the
attitudes
that
we
need
to
have
in
order
to
receive
Bible
"knowledge
"
,
"understanding
"
and
"wisdom
"
from
God.
Ezekiel
12:2
condemns
those
who
close
their
mind
and
will
not
receive
instruction
from
God.
In
the
gospels
we
hear
Jesus
say
that
His
instructions
are
for
those
with
the
correct
attitude
(
Matthew
11:15;
13:9,
43;
Mark
4:9,
23;
7:16
;
Luke
8:8
;
14:35).
We
have
several
steps
here
that
have
to
be
taken
in
the
order
given.
- God
says
to
"receive
my
words
"
(
2:1
).
That
means
that
we
must
accept
what
we
are
taught
from
the
Bible,
not
just
in
your
head,
but
into
our
heart
with
the
intention
of
having
God
change
our
life
with
His
Word.
-
"hide
my
commandments
with
thee
"
(
2:1
):
Keep
commandments
from
God's
Word
in
your
heart,
live
by
them
and
don't
let
anyone
or
anything
steal
them
away.
-
"So
that
thou
incline
thine
ear
unto
wisdom
"
(
2:2
):
If
you
do
the
prior
two
things
you
will
be
able
to
hear
God
speak
"wisdom
"
to
you,
but
you
still
have
to
listen
for
the
"wisdom
"
.
-
"apply
thine
heart
to
understanding
"
(
2:2
):
You
have
to
work
hard
(
"apply
thine
heart
"
)
to
get
Bible
"understanding
"
.
Find
every
place
that
the
Bible
talks
about
a
subject
and
meditate
on
them
until
you
know
how
different
pieces
of
Bible
knowledge
fit
together
and
you
know
in
your
heart,
not
just
in
your
head.
-
"Yea,
if
thou
criest
after
knowledge
"
(
2:3):
The
"Yea
"
means ^I
really
mean
this
'.
Pray
and
ask
God
for
His
"knowledge
"
every
time
you
start
to
read
the
Bible
(James
1:5).
Ask
God
to
show
you
the
same
truth
in
several
places
in
the
Bible
so
that
you
understand
the
Bible
subject
from
more
than
one
angle.
-
"and
liftest
up
thy
voice
for
understanding
"
(
2:3):
Pray
aloud
for
"understanding
"
.
This
is
not
the
same
as ^silent
prayer
'.
The
"and
"
means
this
is
added
onto,
or
only
comes
after
receiving
Bible
"knowledge
"
from
God.
No
one
can
connect
pieces
of
Bible
"knowledge
"
together
(receive
"understanding
"
)
until
after
they
receive
the
pieces
of
Bible
"knowledge
"
.
- (
2:4
)
"If
thou
(you
personally)
seekest
(search
diligently
with
lots
of
effort)
her
(knowledge
and
understanding)
as
silver
(more
functional
than
gold),
and
searchest
for
her
as
for
hid
treasures
(by
faith
in
the
promise,
keep
looking
after
others
quit)
"
:
This
all
takes
a
lot
of
effort
and
doing
things
God's
way.
However,
if
we
do
it
God's
way,
then
we
will
get
the
results
promised
by
God.
- Result
1
=
"Then
shalt
thou
understand
the
fear
of
the
LORD
"
(
2:5):
Please
see
the
study
called
The
Fear
of
the
Lord
.
It
basically
shows
us
that
"the
fear
of
the
LORD
"
is
there
to
help
us
to
stop
our
sinning
and
to
avoid
the
consequences
of
sin
in
or
life
and
the
lives
of
those
that
we
affect.
We
cannot
increase
our
relationship
with
anyone,
including
God,
while
we
continue
to
deliberately
offend
them
(by
sinning).
Also,
deliberately
offending
people,
including
God,
isn't
the
best
way
to
get
them
to
do
good
things
for
us.
- Result
2
=
"and
find
the
knowledge
of
God
"
(
2:5):
Again,
the
"and
"
means
this
is
added
unto
"the
fear
of
the
LORD
"
.
We
can
receive
the ^knowledge
of
religion
'
without ^stopping
our
sinning
'
but
we
receive
these
things
from
God
as
a
direct
result
of ^stopping
our
sinning
'.
The
two
help
us
to
build
our
personal
relationship
with
God.
All
of
the
promises
in
the
rest
of
this
Proverb
are
dependent
upon
our
receiving
these
two
things
from
God.
Many
people
won't
receive
these
things
because
they
refuse
to
meet
God's
requirements.
- The
colon
in
Proverbs
2:6
makes
"wisdom
"
(from
God)
equivalent
to
"knowledge
"
and
"understanding
"
(from
God).
This
makes
"knowledge
"
and
"understanding
"
subsets
of
"wisdom
"
.
After
we
put
forth
the
effort
required
to
receive
"knowledge
"
and
"understanding
"
then
God
adds
"wisdom
"
on
top.
- Result
3=
"he
is
a
buckler
to
them
that
walk
uprightly
"
(
2:7).
A
"buckler
"
is
a
small
shield
that
is
easy
to
keep
with
you
all
of
the
time
for
personal
safety.
God
will
protect
us
personally
attacks
from
the
devil
even
while
everyone
around
us
is
falling
if
we
do
what
God
tells
us
to
do
in
this
Proverb
(
"them
that
walk
uprightly
"
).
- Result
4
=
"He
keepeth
the
paths
of
judgment,
and
preserveth
the
way
of
his
saints
"
(
2:8
)
God
is
the
one
Who
"keepeth
the
paths
of
judgment,
and
preserveth
the
way
"
.
(God
preserves
the
Bible).
While
we
are
on
His
"paths
"
and
doing
things
His
"way
"
,
He
will
also
direct
our
judgments
and
our
decisions
about
how
to
go
in
life
so
that
we
also
are
"preserved
"
.
- Result
5=
"Discretion
shall
preserve
thee,
understanding
shall
keep
thee
"
(
2:11-20
)
after
"wisdom
entereth
into
thine
heart,
and
knowledge
is
pleasant
unto
thy
soul
"
.
Notice
the
colon
at
the
end
of
2:11
that
makes
2:10-11
equivalent
to
2:12-15
and
to
2:16-17.
God
will
help
us
to
avoid
the
two
main
sources
of
trouble
and
things
that
can
result
in
a
miserable
life,
slavery
and
death.
Notice
that
Proverbs
2:18-19
warn
that
there
is
no
recovery
from
certain
sins.
Therefore,
we
must
avoid
them,
but
to
do
so
we
must
"walk
in
the
way
of
good
men,
and
keep
the
paths
of
the
righteous
"
(
2:20
).
- Result
5=
"For
the
upright
shall
dwell
in
the
land,
and
the
perfect
shall
remain
in
it
"
(
2:20-21
).
We
will
pass
on
an
inheritance
if
we
obey
this
Proverb.
God
won't
destroy
all
of
our
life's
work.
However,
the
"wicked
"
and
the
"transgressors
"
of
2:21
include
God's
people
(not
just
the
lost)
who
refuse
to
obey
this
Proverb.
Remember,
this
was
written
to
God's
people.
While
the
lost
may
read
it,
the
major
audience
is
those
people
who
claim
to
be
saved.
Home
Rightly
Dividing
the
Word
of
Truth
Matthew
7:24-27
says
"Therefore
whosoever
heareth
these
sayings
of
mine,
and
doeth
them,
I
will
liken
him
unto
a
wise
man,
which
built
his
house
upon
a
rock:
And
the
rain
descended,
and
the
floods
came,
and
the
winds
blew,
and
beat
upon
that
house;
and
it
fell
not:
for
it
was
founded
upon
a
rock.
And
every
one
that
heareth
these
sayings
of
mine,
and
doeth
them
not,
shall
be
likened
unto
a
foolish
man,
which
built
his
house
upon
the
sand:
And
the
rain
descended,
and
the
floods
came,
and
the
winds
blew,
and
beat
upon
that
house;
and
it
fell:
and
great
was
the
fall
of
it"
.
- Both
the
wise
man
and
the
fool
heard
the
sayings
of
Jesus.
They
were
both
saved.
- The
wise
man
did
what
he
was
told
the
fool
did
not.
The
difference
that
God
made
between
a
wise
man
and
a
fool
is
obedience.
- The
wise
man
was
diligent
to
dig
down
to
the
rock,
which
is
a
type
of
the
ministry
of
Christ
throughout
the
entire
Bible.
That
is,
he
was
diligent
to
become
spiritually
mature
based
upon
a
personal
relationship
with
the
Son
of
God.
- The
fool
built
his
house
on
sand,
which
everyone
agrees
is
a
type
of
religion.
- The
fool
does
not
obey
because
his
religion
tells
him
that
he
is
obeying
so
long
as
he
does
what
the
religion
says.
He
is
not
diligent
enough
to
compare
what
his
religion
says
to
what
the
Bible
actually
says.
Sections
within
in
this
Study
are:
- Synopsys.
- A
detailed
definition
of
"dividing"
.
"Rightly
dividing"
between
God's
"Word"
and
man's
word.
"Rightly
dividing"
requires
us
to
find
and
apply
the
groupings
within
God's
"Word"
.
"Rightly
dividing"
requires
doing
a
proper
Bible
Word
Study.
- Definitions
from
Websters
1828.
- Defining
Equivalent.
- Punctuation.
Synopsys:
Baptist
churches
are
full
of
people
who
claim
to
be
saved
but
do
not
do
what
the
Bible
tells
them
to
do.
According
to
God
(in
this
parable),
that
is
because
their
true
foundation
is
religion
and
not
Christ.
If
someone
showed
them
where
their
religion
disagreed
with
the
word
of
God,
the
wise
man
would
reject
his
religious
training
and
cling
to
the
word
of
God.
The
fool
would
cling
to
his
religion
and
claim
that
he
was
rejecting
the
word
of
the
messenger
and
not
be
rejecting
the
word
of
God.
However,
the
Bible
teaches
that
in
order
to
reject
a
message
that
someone
tells
us
comes
from
God,
we
have
to
show
where
it
disagrees
with
the
word
of
God.
If
we
reject
the
message
without
first
verifying
that
it
does
not
match
the
word
of
God,
we
are
in
danger
of
rejecting
a
message
that
is
actually
from
God.
In
that
case,
God
will
bring
judgment
for
rejecting
a
message
from
Him.
The
Bible
warns
us
that
Satan
is
the
most
subtil
of
all
creatures
and
he
knows
the
Bible.
2Corinthians
11
(especially
2Corinthians
11:13-15)
warns
us
that
Satan's
"ministers
also
be
transformed
as
the
ministers
of
righteousness"
.
The
fool
trusts
what
a ^good
godly
man'
tells
him
while
the
wise
check
it
against
the
true
meaning
of
the
Bible.
Now
before
anyone
starts
telling
me
how
godly
they
or
their
preacher
is,
realize
that
Peter
was
"withstood
to
the
face,
because
he
was
to
be
blamed"
(Galatians
2:11).
Peter
was
a
good
godly
man
who
was
led
into
preaching
doctrinal
error
because
he
believed
what
other
'good
Godly'
men
preached
without
verifying
their
message
against
the
truth
of
the
word
of
God.
There
isn't
a
godly
wise
preacher
who
would
claim
that
he
couldn't
fall
into
the
same
error
as
Peter.
Therefore,
the
truly
godly
wise
preachers
will
verify
what
they
hear
against
the
word
of
God
using
the
method
that
God
tells
preachers
to
use.
That
includes
what
follows
this.
If
you
can
find
where
the
following
disagrees
with
the
truth
of
the
word
of
God,
please
show
me
the
error
according
to
the
word
of
God.
Before
we
go
on,
let
me
say
one
other
thing.
Acts
10:34-35
tells
us
"Then
Peter
opened
his
mouth,
and
said,
Of
a
truth
I
perceive
that
God
is
no
respecter
of
persons:
but
in
every
nation
he
that
feareth
him,
and
worketh
righteousness,
is
accepted
with
him."
God
is
not
going
to
let
you
claim
that
God
has
one
set
of
laws
for
everyone
else
that
does
not
apply
to
you.
People
have
told
me
that
it
doesn't
matter
how
much
I
study
the
Bible
or
show
them
what
is
in
the
Bible,
what
the
Spirit
of
God
shows
them
has
higher
priority.
Then
when
the
Pentecostals
tell
them
the
same
thing,
they
claim
that
the
true
Spirit
of
God
will
not
give
an
interpretation
that
is
against
the
literal
translation
of
the
word
of
God.
I
say:
Preacher,
live
by
your
own
rules.
Yes,
everyone
needs
the
Spirit
of
God
to
properly
interpret
the
word
of
God.
Yes,
the
true
Spirit
of
God
will
not
give
an
interpretation
that
is
against
the
literal
translation
of
the
word
of
God.
Yes,
preachers
can
claim
a ^special
unction'
from
the
Holy
Ghost.
But
Jesus,
who
had
the
Spirit
"without
measure"
(John
3:34),
pointed
people
to
the
Bible
and
said
"Have
ye
not
read"
(Matthew
12:3,
5;
19:4;
22:31;
Mark
12:10,
26;
Luke
6:3)
or
said
(and
taught
His
followers
to
say)
"It
is
written"
(Matthew
2:5;
4:4,
6-7,
10;
11:10;
21:13;
26:24,
31;
Mark
1:2;
7:6;
9:12-13;
11:17;
14:21,
27;
Luke
2:23;
3:4;
4:4,
8,
10;
7:27;
19:46;
24:46;
John
6:31,
45;
8:17;
10:34;
12:14;
Acts
1:20;
7:42;
13:33;
15:15;
23:5;
Romans
1:17;
2:24;
3:4,
10;
4:17;
8:36;
9:13,
33;
10:15;
11:8,
26;
12:19;
14:11;
15:3,
9,
21;
1Corinthians
1:19,
31;
2:9;
3:19;
9:9-10;
10:7;
14:21;
15:45;
2Corinthians
4:13;
8:15;
9:9;
Galatians
3:10,
13;
4:22,
27;
Hebrews
10:7;
1Peter
1:16;
1John
2:21).
In
addition,
we
have
many
more
quotes
in
the
New
Testament
which
do
not
use
these
phrases
but
which
clearly
teach
using
the
Bible
as
our
final
authority.
Plain
and
simple,
all
preachers
need
to
use
that
unction
that
they
claim
to
have
to
show
where
"It
is
written"
in
the
word
of
God.
"It
is
written"
does
not
just
mean
find
some
words
that
you
can
take
out
of
context
like
the
devil
and
his
ministers
do.
It
means
what
is
written
within
the
context
that
it
is
written
is
so
that
we
are
using
the
same
meaning
as
God
meant
when
He
wrote
His
Word.
To
do
otherwise
is
to
follow
the
example
of
Satan,
the
Pharisees
and
all
other
sources
of
religious
error.
In
what
follows,
I
first
try
to
explain
the
rules
that
I
use
(to
get
the
meaning
of
what
is
written)
in
general
terms
that
anyone
can
understand
and
then
apply
those
general
rules
to
the
word
of
God.
If
anyone
can
show
me
a
rule
that
I
have
applied
wrongly
to
the
word
of
God
please
do
so.
Also,
If
anyone
can
show
me
a
rule
that
God
uses
in
His
Word
that
I
have
not
applied,
please
do
so.
In
John
7:27
and
John
7:40-43
the
people
made
wrong
decisions
because
they
were
sure
that
their
information
was
correct
when
it
was
incomplete
or
wrong.
In
John
7:45-53,
the
rulers
made
wrong
decisions
for
the
same
reason.
There
was
division
among
the
people
and
among
the
rulers
because
they
had
wrong
information
and
were
using
wrong
methods
for
finding
God's
will.
There
are
many
more
examples
in
the
Bible
of
people
making
wrong
decisions
for
the
same
reason.
They
each
suffered
the
consequences
of
being
a
fool.
Today,
there
are
doctrinal
divisions
among
so-called ^Christian'
religions
because
most
of
the
doctrines
are
based
upon
incomplete
or
wrong
information
about
what
the
word
of
God
really
says.
While
people
argue
about
these
divisions,
and
even
try
to
repair
them,
the
divisions
keep
coming
back
and
increasing
in
number
and
severity
because
people
are
not
dealing
with
the
real
source
of
the
problem.
The
real
source
of
the
problem
is
in
the
foundation,
as
the
parable
that
we
started
with
shows.
These
foundational
problems
are
because
leaders
think
that
their
foundation
is
Christ
("the
rock"
)
while
it
is
really
sand
('religion').
One
major
source
of
this
error
is
not
obeying
God
in
how
to
study
the
Bible.
God
told
all
of
us
how
to
study
in
2Timothy
2:15.
Unfortunately,
while
many
saved
people
(including
preachers
and
leaders)
are
studying
their
Bible,
they
are
not
studying ^by
division'.
This
error
in
how
to
study
is
causing
problems
in
the
foundation
of
people's
beliefs.
2Timothy
2:15
says
"Study
to
shew
thyself
approved
unto
God,
a
workman
that
needeth
not
to
be
ashamed,
rightly
dividing
the
word
of
truth."
My
brother
has
a
3story
house
that
he
repaired.
When
he
first
bought
it,
there
were
cracks
all
throughout
the
wet
plaster.
He
hired
workers
to
tear
out
all
of
the
walls
and
ceilings
and
replace
them
with
wallboard.
A
couple
of
years
after
that,
cracks
appeared
in
the
walls
and
ceilings.
That
time,
he
personally
repaired
them.
A
couple
of
more
years
later
the
cracks
returned
and
were
worse.
That's
when
he
figured
out
that
it
wasn't
a
problem
with
the
repair
person.
He
finally
figured
out
that
the
real
problem
was
in
his
foundation
and
support
structure.
The
foundational
problem
was
hidden
and
took
a
lot
of
work
to
reveal.
When
he
found
it,
many
people
told
him
to
ignore
it
and
assured
him
that
it
would
be
OK.
When
he
repaired
the
structural
problem;
that
caused
further
cracks
where
things
had
settled
into
the
wrong
position
and
he
forced
them
back
into
the
correct
position.
He
had
to
wait
for
about
a
year
for
the
house
to
re-settle
to
the
corrected
structural
position
before
he
could
start
repairing
cracks.
However,
after
he
fixed
the
structural
problems,
the
cracks
remained
fixed
and
more
did
not
appear
again.
His
house
was
designed
and
built
correctly.
Someone
had
cut
through
main
support
joyce
in
several
places
rather
than
taking
the
time
to
do
a
job
properly.
It
was
obvious
that
this
had
happened
several
times
with
successive
cuts
getting
bigger
since
they
didn't
see
the
consequences
of
earlier
cuts.
At
the
same
time,
the
metal
pipes
that
supported
the
joyce
were
covered
by
wood
trim
and
when
they
rusted
through
and
settled
a
couple
of
inches
lower,
the
problem
of
a
short
support
pole
was
hidden.
With
the
cuts
and
lack
of
support,
the
joyce
gave
and
went
down
a
few
inches,
but
no
one
noticed
until
cracks
appeared
several
floors
higher.
Also,
the
ground
outside
of
the
basement
cement
had
given
way
and,
over
time,
the
cement
had
crumbled
and
allowed
the
joyce
to
slip
lower
that
it
was
supposed
to
be.
The
house
had
to
be
lifted
and
all
of
these
problems
fixed
before
surface
repairs
to
walls
and
ceilings
could
be
fixed.
If
the
foundational
problems
had
been
ignored
then
the
entire
house
(eventually)
would
have
fallen
down.
We
have
a
problem
in
God's
church
in
America
when
it
comes
to
interpreting
the
Bible.
This
problem
is
foundational
and
structural.
Individual
churches
in
America
will
be
destroyed
if
this
problem
is
not
fixed.
Many
people
advice
ignoring
the
structural
problem
and
others
will
ridicule
my
call
to
repair
the
true
problem.
They
will
rightfully
point
out
that
my
solution
will
increase
the
number
of
separations
in
God's
people
and
their
doctrine.
However,
this
short-term
pain
is
the
only
way
to
keep
the
entire
thing
from
falling
on
our
heads.
The
problem
with
our
structure
is
that
God's
preachers
believe
that
they
are
"rightly
dividing
the
word
of
truth"
(2Timothy
2:15)
when
in
fact
they
are
relying
upon
methods
that
have
made
significant
cuts
into
the
truth
of
God's
Word.
We
need
to
restore
the
proper
foundation
and
structure
and
that
restoration
begins
with
revealing
hidden
corruption.
Let
me
be
clear,
the
changes
that
are
required
will
strengthen
the
teaching
that
saved
people
need
to
stop
their
sinning
and
live
a
sanctified
life
that
is
the
result
of
a
personal
walk
with
God.
However,
many
of
God's
people
will
suffer
the
judgment
of
God
if
they
do
not
make
these
corrections
and
the
people
who
taught
the
doctrinal
error
will
suffer
even
greater
judgment
by
God.
There
is
plain
evidence
seen
throughout
most
so-called
Bible
believing
churches.
We
teach
our
children
the
parable
of
the
wise
man
who
built
on
the
rock
and
the
fool
who
built
on
the
sand.
Some
even
properly
identify
that
the
"Rock"
all
through
the
word
of
God
refers
to
the
Son
of
God
in
His
role
as
"Christ"
.
They
also
identify
the
sand
as
being
religion.
However,
they
ignore
where
Jesus
said
that
both
builders
heard
the
word
of
God.
In
addition,
Jesus
said
that
the
wise
obeyed
and
the
fool
did
not
obey.
Therefore,
this
parable
is
not
teaching
a
difference
between
the
saved
and
the
lost
but
a
difference
between
the
obedient
and
disobedient
saved.
So
use
a
simple
measurement.
Sere
if
your
church
teaches
the
song
about
this
parable
to
the
children.
See
if
they
sing ^the
blessings
will
come
down
as
the
prayers
go
up'
or
if
they
sing ^the
protection
will
come
down
as
the
obedience
goes
up'.
Point
out
that
the
second
phrase
matches
the
Bible
while
the
first
does
not
match.
Also
point
out
that
God
does
not
answer
all
prayers
with
a ^yes'
while
that
is
what
children
believe
they
are
being
taught
by
this
song.
Now
see
how
willing
the
church
is
to
correct
this
doctrinal
error
being
taught
to
children.
If
the
true
foundation
is
the
Bible,
then
they
will
change
the
doctrine
taught
to
children
in
this
song.
If
their
true
foundation
is
the
Baptist
religion,
they
will
keep
the
Baptist
version.
Jesus
said
"Go
ye
into
all
of
the
world"
(Matthew
28:19:
Mark
16:15).
The
word
"ye"
means ^each
and
every
one
of
you
personally'
in
the
Bible.
So
another
measurement
to
use
is:
what
percentage
of
the
members
in
your
church
obey
this
very
clear
and
explicate
command
from
God?
Those
who
do
personal
soul-winning
are
wise
and
those
who
don't
are
disobedient
fools.
Even
if
you
don't
count
those
that
have
been
saved
less
than
a
year,
what
is
the
ratio
of
wise
to
fools
in
your
church?
Even
if
your
church
is
filled
with
wise
soul-winners,
how
many
churches
can
make
that
claim?
Unless
you
yourself
are
a
fool
making
excuses
for
the
disobedient,
you
will
have
to
admit
that
there
is
a
wide
spread
problem
of
disobedient
saved
people
in
the
churches.
According
to
this
parable
from
Jesus,
that
disobedience
is
due
to
people
believing
religion
instead
of
the
personal
commands
of
Jesus
Christ.
Hopefully,
we
agree
that
there
is
a
problem,
even
if
it
is
only
with
the ^other
guy'
or
with
the ^other
church'.
So
I
will
go
on
with
showing
one
source
of
the
problem
that
is
in
the
foundation
of
doctrine.
I
meet
people
all
of
the
time
while
soul
winning
that
say
that
they
believe
that
you
have
to
keep
the
10
Commandments
to
get
to
Heaven.
I
no
longer
ask
them
if
they
can
tell
me
all
10
because
they
never
can
and
embarrassing
them
that
way
only
gets
them
mad
and
often
makes
them
no
longer
willing
to
listen.
However,
no
matter
how
much
they
may
want
to
disagree,
there
is
no
denying
certain
basic
truths.
How
can
you
testify
in
court
that
you
always
kept
a
commandment
that
you
can't
even
repeat?
The
Bible
warns
us
that
the
day
will
come
when
we
stand
before
the
Creator
of
the
Universe
and
try
to
justify
the
deeds
done
in
the
flesh.
If
you
can't
get
men
to
agree
that
you
kept
a
commandment
that
you
don't
know,
how
do
you
expect
God
to
agree
in
court
that
you
kept
a
commandment
that
you
didn't
know?
This
principal
applies
to
everyone
and
about
everything
that
will
be
judged
by
God.
We
have
a
lot
of
people
who
are
convinced
that
they
are
going
to
be
approved
by
God
and
not
be
embarrassed
when
they
are
before
the
"judgment
seat
of
Christ"
(Romans
14:10;
2Corinthians
5:10-11)
and
are
surrounded
by
all
of
the
saints
of
God
as
witnesses
(Hebrews
12:1).
But,
according
to
2Timothy
2:15,
that
requires
them
to
be
"rightly
dividing
the
word
of
truth"
.
According
to
the
universal
truth
I
already
pointed
out,
you
can't
be
"rightly
dividing"
if
you
can't
even
define
"dividing"
.
So,
please
take
out
paper
and
pen
and
define
the
word
"dividing"
before
you
compare
it
to
the
definition
below.
They
say
that
a
picture
is
worth
a
thousand
words.
Well,
I
say
that
an
illustration
is
worth
a
million.
I
can
think
of
no
better
way
to
illustrate
a
problem
to
those
that
have
it
then
to
challenge
them
to
define
the
word
"dividing"
and
then
give
them
a
definition
to
compare
their
definition
against.
I
welcome
anyone
to
show
me
any
error
in
the
definition
that
I
provide
below.
A
detailed
definition
of
"dividing"
:
- First
of
all,
it
is
an
action
verb.
- If
there
is
no
action
then
the
action
verb
is
not
done.
If
you
have
a
stack
of
6
Bibles
and
leave
them
in
a
single
stack,
then
you
have
not
done
the
action
verb
of
"dividing"
.
- Secondly,
the
action
specified
by
the
verb
must
be
done
and
not
some
other
action.
Burning
the
stack
of
Bibles
is
not
dividing
them.
- Dividing
is
a
mathematical
function
(adding,
subtracting,
multiplying,
dividing,
etc).
That
means
that
it
is
an
exact
and
precise
function
that
produces
an
exact
and
precise
result.
- There
is
no ^kinda,
sorta
like
this'
that
is
a
correct
answer.
- If
you
get
two
answers
for
a
Bible
truth,
such
as
two
different
definitions
for
a
word,
then
you
are
not
"rightly
dividing
the
word
of
truth"
.
- Like
all
math,
you
can
look
at
the
answer
and
see
if
it
matches
the
basis
and
if
the
two
don't
match
then
you
can
declare
the
answer
wrong
without
looking
at
how
the
answer
was
derived.
If
someone
says
that
25divided
by
5is
a
negative
number,
he
is
wrong
and
I
don't
have
to
find
the
error
in
his
convoluted
so-called
logic
to
say
he
is
wrong.
The
same
is
true
about ^rightly
dividing
the
word
of
truth'.
We
are
to
look
at
the
"fruit"
and
compare
that
to
the
Bible
and
ignore
all
of
their
religious
arguments
if
their
fruit
doesn't
match
the
Bible.
This
important
concept
will
be
used
below.
- You
cannot
take
away
from
the
source
before
dividing.
- If
you
take
away
2
books
from
your
pile
of
6
before
dividing
and
conclude
that
6
divided
by
2
is
2,
you
would
be
wrong.
- Satan
quoted
God's
Word,
but
not
all
of
it,
when
tempting
Jesus.
In
the
beginning
(Deuteronomy
4:2;
12:32),
end
(Revelation
22:18-19)
and
middle
(Proverbs
30:5-6)
of
God's
Word
we
are
warned
that
God
will
curse
those
who
add
to
or
take
away
from
His
Word.
If
you
get
two
answers,
such
as
two
different
definitions
for
a
word,
then
you
are
not
"rightly
dividing
the
word
of
truth"
.
- You
cannot
add
to
the
source
before
dividing.
- If
you
add
2
books
to
your
pile
of
6
before
dividing
and
conclude
that
6
divided
by
2
is
4,
you
would
be
wrong.
- Eve
added
to
God's
command
and
ended
up
being
led
into
sin.
The
devil
will
show
us
an
error
with
our
addition
but
instead
of
using
that
error
to
make
a
distinction
between
our
addition
and
God's
error-free
Word,
the
devil
will
attach
our
error
to
God's
word
and
claim
that
our
error
makes
God's
Word
untrustworthy.
- Dividing
must
be
done
equally.
- If
you
put
1
book
in
one
pile
and
five
books
in
another
pile,
you
are
not
"rightly
dividing
the
word
of
truth"
- If
God
says
something
applies
to ^everyone'
and
you
preach
it
only
applies
to
a
few,
you
are
not
"rightly
dividing
the
word
of
truth"
.
The
same
is
true
if
you
apply
a
promise
offered
to
a
few
to
everyone.
- If
God
says
something
is
"everlasting"
and
you
preach
it
can
be
lost,
you
are
not
"rightly
dividing
the
word
of
truth"
.
The
same
is
true
if
you
claim
that
a
conditional
promise
cannot
be
lost
or
can
be
claimed
without
meeting
God's
requirements.
- More
applications
of
this
rule
will
be
provided
below.
- Dividing
must
be
done
by
the
proper
method.
This
is
hard
to
explain
to
most
people
who
do
not
have
training
in
Number
Theory
which
is
well
beyond
Calculus.
It
is
an
absolute
rule
which
is
best
understood
with
an
illustration.
- If
you
took
a
band
saw
and
cut
your
Bibles
in
half
and
put
all
of
the
top's
in
one
pile
and
all
of
the
bottom's
in
another
pile,
you
are
not
"rightly
dividing
the
word
of
truth"
.
- In
Math
there
is
a
precedence
of
order
when
applying
multiple
mathematical
functions
in
an
equation.
Precedence
is:
left
to
right:
negation;
exponentiation;
(multiply/divide);
(add/subtract).
This
will
become
clearer
later
as
we
apply
the
rule
and
see
some
examples.
- The
proper
method
of
"rightly
dividing
the
word
of
truth"
means
finding
the
groupings
provided
by
God
in
His
Word
and
separating
it
according
to
those
groupings.
It
also
means
following
God's
order
of
precedence.
This
will
become
clearer
later
as
we
apply
the
rule
and
see
some
examples.
- Dividing
requires
sticking
to
the
proper
basis.
The
true
basis
of
math,
and
of
the
Scientific
Method,
is
God's
"understanding"
,
which
is
a
part
of
God's
"wisdom"
.
This
also
is
hard
to
explain
to
most
people
who
do
not
have
training
in
Number
Theory.
It
also
is
an
absolute
rule
which
is
best
understood
with
a
basic
Bible
truth.
God
does
NOT
change
(Malachi
3:6;
Hebrews
13:8).
This
means
that
God
does
not
go
against,
or
change,
an
absolute
truth
that
He
has
revealed.
God
is
the
Creator
of
the
Universe.
Changing
the
basic
rules
of
creation
would
destroy
all
of
creation.
God's
absolute
truths
in
the
Bible
are
more
reliable
than
creation
because
in
Matthew
5:18
Jesus
told
us
"For
verily
I
say
unto
you,
Till
Heaven
and
earth
pass,
one
jot
or
one
tittle
shall
in
no
wise
pass
from
the
law,
till
all
be
fulfilled"
.
- Proverbs
8
tells
us
that
God's
"wisdom"
was
with
God
before
He
created
the
universe.
The
fact
is
that
all
of
the
laws
of
true
science
are
based
upon
Math
and
Math
reveals
part
of
God's
"wisdom"
that
was
used
in
creation.
Evidence
includes:
- We
know
that
"God
is
no
respecter
of
persons"
(We
find
the
phrase
"no
respecter
of
persons"
in:
Acts
10:34;
Romans
2:11;
Ephesians
6:9;
Colossians
3:25
and
2:1.
Also
explained
in
the
notes
for
Romans
14:10-LJC;
Romans
C7S3
and
Romans
C10S13.
Please
also
see
Romans
C10S13
about
the
phrase
"no
difference
in
people"
)
and
Math
is
no
respecter
of
men.
- God
never
changes
(Malachi
3:6;
Hebrews
13:8)
and
Math
never
changes.
Math
works
the
same
no
matter
what
factor
that
you
may
change
such
as
language,
culture,
time
in
history,
etc.
- Galatians
5:17
says
"For
the
flesh
lusteth
against
the
Spirit,
and
the
Spirit
against
the
flesh:
and
these
are
contrary
the
one
to
the
other:
so
that
ye
cannot
do
the
things
that
ye
would."
Math
is
the
most
hated
subject
in
school
because
it
causes
us
to
think
like
God
thinks.
Our
flesh
hates
how
it
is
absolute
and
it
proves
the
error
of
the
claim
that
there
is
no
absolute
truth
in
the
world.
- Religion
pollutes
God's
truth,
claims
to
be
God's
truth
and
tries
to
replace
God's
truth.
Man's
logic
tries
to
do
the
same
with
Pure
Logic.
For
example,
Law
claims
to
be
logical
but
Law
combines
man's
(judge
/
jury)
opinion
with
logic
so
that
it
is
no
longer ^pure'
but
depends
upon
changeable
man
for
the
final
judgment.
- 1Corinthians
tells
us
about
the
difference
between
God's
"wisdom"
and ^man's
wisdom'.
They
are
not
the
same. ^Man's
wisdom'
led
to
men
claiming
that
they
had ^proved
the
world
was
flat'
and
based
their ^proof'
on ^God's
revelation
to
holy
men'.
Galileo
said
that
he
proved
that
the
world
was
a
globe
based
upon
God's
method
of
"understanding
and
wisdom"
that
we
call
the
Scientific
Method.
Likewise,
when
it
comes
to
interpreting
the
Bible,
we
find
the
same
two
methods
used
with
similar
results.
- The
dictionary
definitions
below
show
us
that
the
main
definition
of
"divide"
is ^to
separate'.
If
someone
tells
you
that
they
have
a
new
way
of
dividing
that
does
not
involve
separation,
they
are
lying.
You
cannot
divide
by
zero.
Dividing
by
1
is
a
mathematical
technicality
that
is
not
really
dividing.
- All
permutations
of
the
word
"divide"
in
the
Bible
show
us
that
God
uses
"divide"
to ^separate'.
- The
first
time
the
root
word
of
"divide"
occurs
in
the
Bible
is
Genesis
1:6
which
says
"And
God
said,
Let
there
be
a
firmament
in
the
midst
of
the
waters,
and
let
it
divide
the
waters
from
the
waters."
God
separated
the
water
in
the
clouds
above
the
air
and
earth
from
the
water
that
was
below
the
earth.
- The
"ing"
on
the
end
of
the
word
(
"dividing"
)
means
that
this
is
an
ongoing
or
repeated
action.
- How
do
you
eat
a
cow?
Answer:
one
bite
at
a
time.
- You
first
kill
it
and
separate
the
life
from
the
body.
- Then
you
separate
edible
parts
from
the
non-edible
parts
of
the
body.
For
example,
you
separate
the
skin
and
guts
from
the
rest.
- You
then
separate
the
carcass
into
large
parts
by
dividing
it
at
major
joints.
- You
then
take
each
large
part
and
divide
it
into
successively
smaller
parts
until
you
have
something
small
enough
to
cook
for
a
meal.
- You
then
cook
the
meal
and
divide
it
further
into
servings
for
individuals.
- Each
individual
then
divides
it
further
into
bite
size
pieces.
- The
individual
then
uses
their
teeth
to
divide
the
bite
into
smaller
pieces
before
swallowing.
- The
stomach
uses
acid
to
separate
those
small
bits
even
further
and
passes
it
to
the
small
intestine
and
then
the
large
intestine
until
it
is
down
to
a
size
of
nutrients
that
can
be
carried
in
the
blood
stream
and
be
used
to
build
the
body.
- The
first
time
that
"dividing"
occurs
is
Joshua
19:49
where
they
were
giving
separate
portions
of
land
to
the
different
tribes
of
Israel.
Those
potions
were
then
subdivided
by
family
groups.
The
potions
for
each
family
group
were
then
sub
divided
and
the
sub
division
continued
until
land
was
assigned
to
each
individual
and/or
individual
family
unit.
- Stopping
the
study
of
"the
word
of
truth"
is
not
repeated
dividing.
- Choosing
another
method
of
study
is
not
repeated
dividing.
- If
you
don't
break
the
Word
down
to
the
point
that
it
causes
spiritual
growth,
you
are
not
rightly
dividing
the
Word
of
Truth.
In
John
6:56
Jesus
said
"He
that
eateth
my
flesh,
and
drinketh
my
blood,
dwelleth
in
me,
and
I
in
him."
The
cook
is
not
responsible
for
people
digesting
the
food
but
they
are
responsible
for
preparing
it
properly.
Also,
the
parent
is
responsible
for
teaching
the
children
how
to
eat
and
what
to
eat.
Even
so,
the
preacher
is
not
responsible
for
the
people
digesting
the
word
of
God
but
he
is
responsible
for
preparing
it
properly
and
teaching
the
people
how
to
properly
eat
spiritual
nutrition.
- The
ongoing
"rightly
dividing
the
word
of
truth"
is
done
using
all
of
the
steps
mentioned
above.
More
details
on
the
proper
way
to
do
this
division
are
below.
There
is
more
than
one
way
to
study.
This
particular
method
of
study
is
for
the
mature
Christian.
Notice
that
it
is
commanded
in
2Timothy,
which
means
it
is
written
to
a
man
who
has
been
a
pastor
for
a
while
and
is
not
spiritually
immature.
"rightly
dividing
the
word
of
truth"
requires
spiritual
maturity.
"Rightly
dividing"
between
God's
"Word"
and
man's
word:
This
level
of
separating
God's
Word
from
man's
word
is
only
the
first
step
in
a
series
of
steps
that
God
expects
the
mature
Christian
to
do.
- Our
first
rule
of
dividing
is
that ^action
is
required
and
that
error
results
from
not
dividing'.
Religious
men
say
to
not
separate
God's
Word
from
man's
word.
The
religious
man
is
quick
to
point
out
the
error
in
some
other
religion's
writing
but
objects
to
you
saying
that
the
word
of
their
leaders
is
not
the
same
as
or
equal
to
God's
Word.
- Many
Baptist
object
strenuously
and
all
but
call
me
a
heretic
when
I
refuse
to
accept
the
word
of
some
famous
preacher
as
the
final
authority.
- A
true ^man
of
God'
is
first
a ^man
from
God'.
That
means
that
he
starts
from
God's
Word
and
is
a
guide
back
to
God's
Word.
You
can
follow
his
leading
back
to
God's
Word
and
show
the
truth
based
upon
God's
Word
and
not
have
to
rely
upon
his
preaching.
- If
you
cannot
show
your
point
from
God's
Word
then
one
of
three
things
happened.
- He
did
not
act
as
a
proper ^man
of
God'
and
direct
you
back
to
the
word
of
God
but
set
himself
up
as
the
true
authority.
- You
didn't
listen
properly
because
you
did
not
end
up
with
God's
Word
as
your
foundation.
- You
are
not
yet
spiritually
ready
to
understand
the
subject.
Someone
just
learning
to
count
cannot
understand
Calculus.
Further,
the
lack
of
understanding
the
word
of
God
is
spiritual
in
nature.
When
a
man
of
God
preaches,
different
people
get
different
understanding
as
the
Holy
Spirit
uses
the
message
to
bring
understanding.
Don't
blame
the
preacher
but
seek
true
understanding
from
the
Holy
Ghost.
- Our
second
rule
is
that
the
specified
action
of ^studying
by
division'
must
be
done.
- Letting
the
Bible
sit
on
a
shelf
is
not
"rightly
dividing"
.
- Reading
is
not
studying.
- Study
by
memorization
or
other
methods
of
study
do
not
replace ^Study
by
Division'.
- This
type
of
study
requires
separating
"the
word
of
truth"
from
men's
words
and
not
considering
their
opinions
until
AFTER
getting
what
"the
word
of
truth"
teaches
on
the
subject.
You
may
not
have
a
complete
answer
before
considering
the
input
from
other
men
but
you
will
at
least
know
which
men
agree
with
what
"the
word
of
truth"
showed
you
and
which
did
not.
If
you
get
your
ideas
from
men
first
you
will
often
be
blinded
to
something
new
that
God
wants
to
show
you
in
"the
word
of
truth"
.
- Thirdly, ^dividing
is
a
precise
mathematical
function'.
We
are
to
look
at
fruit
and
not
religious
arguments.
- The
purpose
of
God's
Word
is
to
testify
of
God
and
lead
man
to
a
saving
ongoing
relationship
with
God
(John
5:39).
Religions
give
men
excuses
for
their
not
doing
exactly
what
God
said
to
do.
Religions
also
give
men
excuses
for
doing
something
that
is ^kinda,
sorta'
like
what
God
said.
God
wrote
what
he
meant
and
meant
what
He
wrote
in
His
Word.
Any
religious
argument
that
justifies
doing
less
than
exactly
what
God
said
is
to
be
separated
from
God's
word
and
discarded.
- There
are
only
two
examples
of
Pure
Logic
known
to
man:
Math
and
computer
programming.
Those
with
less
than
a
Bachelor's
degree
in
Math
probably
can't
understand
the
proof,
but
please
believe
me
on
the
following.
1Corinthians
tells
us
of
the
difference
between
God's
"wisdom"
and ^man's
wisdom'
and
how
man
confuses
his
wisdom
for
God's
"wisdom"
and
how ^man's
wisdom'
leads
to
error.
The
same
is
true
about
man's
logic
and
Pure
Logic.
Proverbs
8:22-31
tell
us
of
a
wisdom
that
was
with
God
before
creation
and
that
was
used
for
creation
and
Pure
Logic,
including
math,
fits
this
description
of
the
wisdom
that
was
with
God
at
creation.
The
"Lord"
who
"change
not"
(Malachi
3:6;
Hebrews
13:8)
uses
this
same
Pure
Logic
wisdom
in
His
Word.
The
result
is
that
there
are
similarities
between
the
logic
of
Math
and
of
the
Bible.
A
math
teacher
looks
at
the
assigned
problem
and
the
answer
and
can
determine
if
the
answer
is
right
or
wrong
without
considering
any
argument
from
the
student.
Similarly,
the
Christian
can
look
at
the ^fruit'
of
a
person's
life
and
at
the
Bible
that
it
is
supposed
to
be
based
upon
and
determine
if
they
have
a
spirit
like
God
or
not
and
they
do
not
have
to
pay
any
attention
to
their
religious
arguments.
There
were
leaders
of
large
so-called ^Christian
Churches'
who
went
to
jail.
The
people
who
were
deceived
by
them
listened
to
their
religious
arguments.
Those
who
were
not
deceived
looked
at
the
fruit
of
their
lives.
- Our
fourth
rule
is ^Don't
subtract
from
the
portion
before
dividing
it'.
People
take
away
from
God's
word
and
end
up
with
the
wrong
answer.
One
of
the
main
ways
that
people
take
away
from
God's
Word
is
to
say
that
a
major
part
doesn't
apply
to
them.
- Hebrews
9
explains
that
Jesus
is
the
"mediator
of
the
new
testament"
and
that
the
testament
is
the
same
legal
document
as
we
call
a ^Will'.
We
can
only
have
one ^Will'
in
effect
at
a
time,
as
also
said
in
Hebrews
9.
Further,
Hebrews
9
tells
us
that
the
Old
Testament
that
was
replaced
was
the
Mosaic
Law
and
specifically
mentions
the
religious
parts
of
the
Mosaic
Law.
- Galatians
3
and
in
particular
Galatians
3:17
says
"And
this
I
say,
that
the
covenant,
that
was
confirmed
before
of
God
in
Christ,
the
law,
which
was
four
hundred
and
thirty
years
after,
cannot
disannul,
that
it
should
make
the
promise
of
none
effect."
This
means
that
neither
God
adding
the
Mosaic
Law
(to
promises
already
made),
not
God
taking
it
away,
affected
those
promises
that
were
made
before
the
Law.
This
same
logic
applies
to
all
that
came
before
the
Law.
Neither
the
coming
nor
the
passing
of
the
Law
affected
the
Laws
of
Creation.
Everything
that
is
outside
of
the
Law
(but
still
in
what
we
call
the ^Old
Testament')
was
not
affected
by
the
coming
or
going
of
the
Law.
That
is
the
basic
reason
that
tithing
is
still
in
effect
today.
Both
tithing
and
"salvation
by
faith"
came
from
Abraham.
You
aren't
thinking
right
if
you
believe
that
you
can
have
"salvation
by
faith"
and
not
have
tithing.
- In
Acts
15
and
21
we
are
told
that
even
Gentiles
are
to
keep
parts
of
the
Mosaic
Law.
Specifically,
all
of
the
Mosaic
Law
falls
into
3categories.
The
Civil
Law
said
how
the
government
was
to
be
run.
1Peter
and
other
places
tell
us
that
we
are
to
obey
the
law
of
the
land
that
we
are
in.
So,
the
Civil
part
of
the
Mosaic
Law
does
not
apply
to
those
who
are
living
under
another
Civil
Law.
The
second
part
is
the
Religious
Law
and
Hebrews
and
Galatians
explained
that
they
are
replaced
by
the
New
Testament.
The
third
part
is
the
Moral
Law,
which
covers
our
personal
relationship
with
God
and
only
clarifies
what
God
had
established
before
the
Law.
As
Galatians
and
Acts
said,
we
are
still
bound
by
things
of
the
Moral
Law.
Proving
your
claimed
"faith"
by
your
actions
was
before
the
Law
and
not
removed
by
it.
- Our
fifth
rule
is ^Don't
add
to
the
portion
before
dividing
it'.
People
add
to
God's
word
and
end
up
with
the
wrong
answer.
- As
mentioned
above,
God
curses
all
who
add
to
His
Word.
- As
mentioned
above,
Eve
added
to
God's
command
and
ended
up
being
led
into
sin.
- The
Pharisees
added
their
traditions
and
the
teachings
of
men
to
God's
Word
and
Jesus
said
that
they
"made
the
commandment
of
God
of
none
effect
by
your
tradition"
(Matthew
15:6;
Mark
7:13;
Romans
4:14;
9:1-7;
Galatians
3:17).
- People
today
quote
famous
preachers
and
other
good
godly
men,
which
is
OK,
so
long
as
they
realize
that
these
men
made
errors
and
when
others
show
them
that
the
word
of
these
men
disagrees
with
the
literal
Bible,
the
Bible
is
chosen
to
be
right.
- Our
sixth
rule
is
to ^Divide
Equally'
or ^Divide
the
way
God
does'
(Equal
to
the
way
God
divides).
- Spiritual
versus
physical
interpretation:
God
is
a
Spirit
Who
uses
the
Bible
to
tell
physical
people
spiritual
and
physical
truths.
- Parts
of
the
Bible
are
conveying
a
Spiritual
truth
and
must
be
spiritually
understood.
All
of
John
6
is
about
Jesus
trying
to
teach
a
spiritual
truth
and
the
religious
Jews
misunderstanding
because
they
insisted
upon
trying
to
fit
the
spiritual
into
the
religious
and
physical.
- Parts
of
the
Bible
are
conveying
a
physical
truth
and
must
be
physical
understood.
Religions
Spiritualize'
physical
rules
and
then
use
their
Spiritualizing'
to
excuse
disobedience.
In
Matthew
15:5-6
and
Mark
7:12-13
Jesus
told
the
Jews
"And
ye
suffer
him
no
more
to
do
ought
for
his
father
or
his
mother;
Making
the
word
of
God
of
none
effect
through
your
tradition,
which
ye
have
delivered:
and
many
such
like
things
do
ye"
.
The
Bible
said
that
they
were
to
provide
for
their
parents
(honour
thy
father
and
thy
mother)
but
the
Pharisees
said
that
they
could
neglect
their
parents
if
they ^offered'
their
substance
to
the
Temple
upon
their
death.
- God
divides
authority
according
to
who
is
talking.
The
word
of
God
records
a
lie
of
Satan
in
Genesis.
The
fact
that
the
lie
of
Satan
is
in
the
word
of
God
does
not
make
it
true.
- God
divides
truth
according
how
someone
is
talking.
The
Bible
includes
various
figures
of
speech
such
as
parables
and
sarcasm.
These
are
to
be
understood
according
the
proper
use
of
figures
of
speech.
The
word
of
God
contains
the
Law
of
God
but
there
are
parts
of
the
word
of
God
that
are
not
part
of
the
Law
of
the
Lord.
Therefore,
the
parts
that
are
not
part
of
the
Law
of
the
Lord
are
not
to
be
used
as
Law.
- God
divides
truth
according
to
whom
He
is
talking
to.
If
one
man
hears
another
man's
wife
promise
to
make
him
glad
he
married
her,
the
unmarried
man
can't ^claim
that
promise'
just
because
he
is
male
and
finds
the
woman
attractive.
Even
so,
God's
promises
to
Jews
or
to
other
special
people
can't
be
claimed
by
others.
- Our
seventh
rule
is
to ^Use
proper
methods
including
precedence'.
- God
emphasized
a
personal
relationship
to
Him
all
through
the
Bible.
He
says
that
there
are
people
in
the
church
whose
father
is
the
devil
and
He
calls
them ^bastards'.
Since
God
emphasizes
a
personal
relationship
with
Him
over
our
relationship
to
the
church,
we
should
do
the
same.
- The
main
word
for
salvation
is ^life',
not ^everlasting'.
When
God
uses
one
word
for
the
subject
and
another
word
as
a
modifier,
we
should
also
put
the
main
emphasis
on
the
same
word
that
God
emphasizes.
- Our
eighth
rule
is ^Dividing
requires
sticking
to
the
proper
basis'.
- God's ^Original
Language'
is
Hebrew,
not
Greek.
If
God
believed
in
using
the ^Original
Language',
He
would
have
stuck
to
Hebrew.
God
used
the
language
that
His
people
understood
in
the
day
that
He
spoke
to
them.
1John
5:13
says
that
the
same
written
Bible
that
is
used
to
lead
us
to
salvation
is
also
used
to
teach
us
to
grow
in
faith.
No
one
ever
received
salvation
by
someone
showing
them
Greek
and
interpreting
it
to
them.
Only
pride
grows
when
someone
switches
to
Greek
from
the
English
as
their
basis
of
Sanctification'.
- God's
Word
is
ahead
of
science.
It
does
not
violate
the
true
laws
of
math
or
true
science.
It
is
not
in
conflict
with
any
laws
of
nature
which
God
created.
There
is
no
conflict
between
different
parts
of
the
Bible
or
between
the
Bible
and
any
other
work
of
God.
EVERY
so-called
conflict
has
been
revealed
to
be
a
conflict
between
an
error
of
man's
wrong
interpretation
and
the
truth
or
between
two
wrong ^interpretations'.
- God's
Word
uses
proper
grammar.
The
next
section
deals
with
that
but
God
does
not
go
against
the
proper
rules
of
grammar.
- Our
ninth
rule
is
to ^Repeat
application
at
each
successive
level.'
- We
cannot
stop
here
and
have
doctrine
that
will
spiritually
nourish
us.
We
have
separated
the
word
of
God
from
external
things
that
claim
to
be
part
of
the
word
of
God
or
claim
to
replace
it.
At
the
next
level
we
will
apply
separation
at
the
high
level
within
the
Bible.
"Rightly
dividing"
requires
us
to
find
and
apply
the
groupings
within
God's
"Word"
In
our
illustration
of
eating
a
cow,
we
first
separated
the
cow
from
its
life
then
separated
the
edible
from
the
inedible.
With
God's
Word,
we
separated
the
spiritually
edible
word
of
God
from
the
inedible
things
like
men's
wisdom
and
men's
religions
and
men's
traditions
and
everything
else
from
men.
The
next
step
in
our
illustration
of
eating
a
cow
was
to
divide
it
into
major
sections
by
separating
it
at
the
joints,
which
are
the
pre-designed
separation
points.
We
also
need
to
do
the
same
with
God's
Word.
- Our
first
rule
of
dividing
is
that ^action
is
required
and
that
error
results
from
not
dividing'.
- The
lost
can't
understand
the
wisdom
of
God
according
to
1Corinthians
1-3
(especially
2:14).
The
word
of
God
has
parts
that
can
be
understood
by
everyone
and
parts
that
cannot
be
understood
without
the
Holy
Spirit.
Parables
are
an
example
of
this
difference.
In
Matthew
7:6
Jesus
told
us
"Give
not
that
which
is
holy
unto
the
dogs,
neither
cast
ye
your
pearls
before
swine,
lest
they
trample
them
under
their
feet,
and
turn
again
and
rend
you."
In
this
verse,
Jesus
uses
"dogs"
for
lost
people
and
says
the
same
thing
a
second
way
in
case
someone
couldn't
understand
the
first
phrase.
Don't
try
to
teach
lost
people
the
spiritual
things
of
God
because
they
will
grind
them
into
the
dirt
and
attack
you.
Instead,
get
them
saved
first
and
then
the
Holy
Ghost
can
deal
with
the
rest.
I
refuse
to
discuss ^versions
of
the
Bible'
and
prophecy
and
other
things
with
a
lost
person.
I
tell
them
that
they
need
to
Holy
Ghost
to
explain
it
to
them
and
offer
to
show
them
how
to
get
the
Holy
Ghost.
But,
until
they
are
saved,
I
refuse
to
drag
the
wisdom
of
my
God
down
into
the
muck
of
religion.
Therefore,
our
first
division
within
the
Bible
is
to
separate
what
the
lost
can
understand
from
what
it
take
the
Holy
Ghost
to
understand.
Jesus
refused
to
give
the
lost
understanding
of
God's
Word
and
demanded
that
they
believe
on
Him
first
to
get
saved.
If
we
discuss
these
things
with
the
lost,
we
are
not
following
the
example
of
our
Lord
and
we
are
disobeying
the
Lord's
command.
Learn
everything
you
can
that
that
applies
to
getting
people
saved
and
do
everything
you
can
to
put
those
parts
of
the
Bible
before
the
lost.
- Realize
and
accept
that
God
makes
a
major
division
between
the
saved
and
the
lost.
In
the
book
of
Revelation
we
are
told
that
it
was
written
to
reveal
the
person
of
Jesus
Christ.
It
is
NOT
written
to
reveal
the
multiple
future
events.
The
future
events
are
included
only
if
they
reveal
that
Jesus
Christ
is
Lord.
Revelation
10:4
it
says
that
there
are
future
events
that
were
hid.
I
believe
that
is
because
they
did
not
support
the
revelation
of
the
person
doing
those
future
events.
The
Revelation
of
Jesus
Christ
is
summed
in
the
last
verse
that
calls
Him
"Lord
Jesus
Christ"
.
All
through
that
book
we
find
that
the
saved
are
to
worship
the
Lord
and
the
lost
are
to
fear
Him.
God
makes
a
major
division
between
the
saved
and
the
lost
in
the
word
of
God
and
we
are
to
do
the
same.
- Our
second
rule
is
that
the
specified
action
of ^studying
by
division'
must
be
done.
- God
uses
the
rules
of
punctuation
within
grammar
to
divide
His
word
and
Satan
uses
good
godly
men
to
teach
error
by
ignoring
this
division
by
God.
The
main
way
that
men
subtract
from
the
inside
of
God's
Word
is
by
reading
and
interpreting
by
verse,
which
is
only
part
of
a
sentence.
By
accepting
a
partial
sentence
as
whole,
they
are
taking
away
from
the
word
of
God.
The
main
way
that
men
add
to
the
inside
of
God's
Word
is
by
treating
the
colon
as
a
sentence
ending
punctuation
mark.
Both
of
these
points
will
be
expanded
in
this
section
below.
- Please
see
the
illustration
of
the
use
of
punctuation
below.
It
shows
that
how
punctuation
is
used
can
have
a
profound
impact
upon
the
meaning
of
text.
A
class
was
asked
to
add
punctuation
to
the
following:
Woman
without
her
man
is
nothing
The
women
in
the
class
responded
with
the
following:
Woman:
without
her,
man
is
nothing.
The
men
in
the
class
responded
with
the
following:
Woman,
without
her
man,
is
nothing.
Obviously,
the
use
of
punctuation
can
have
a
profound
effect.
- Thirdly, ^dividing
is
a
precise
mathematical
function'.
We
are
to
look
at
fruit
and
not
religious
arguments.
Isaiah
28:9
says
"Whom
shall
he[God]
teach
knowledge?
and
whom
shall
he
make
to
understand
doctrine?"
God
goes
on
and
tells
us
more
about
whom
God
will
personally
teach
and
how
he
will
teach
them,
but
in
Isaiah
28:1-8
we
learn
about
those
that
God
rejects
as
teachers.
We
are
to
ignore
anything
from
these
men
because
their ^fruit'
does
not
match
the
character
of
the
God
of
the
Bible.
Just
like
the
math
teacher
can
ignore
the
arguments
about
a
wrong
answer,
the
Christian
can
ignore
the
arguments
of
those
with
the
wrong
spiritual ^fruit'.
- The
drunk
religious
preacher
of
Isaiah
28:1-8
is
rejected
by
God.
It
doesn't
matter
if
they
are
really
saved
and
it
doesn't
matter
what
positions
or
religious
credentials
they
have.
Read
Isaiah
28:7.
- Men
in
religions
that
justify
the
use
of
wine
and
other
alcoholic
drinks
may
be
saved,
but
the
God
of
the
Bible
is
not
using
those
religions.
- The
God
of
the
Bible
will
use
a
drunk
only
if
there
is
no
one
else
available,
no
matter
what
religion
he
is
in.
- Drunks
are
a
type
of
people
controlled
by
physical
sin
(Ephesians
5:14-21;
1Peter
4:1-5).
A
400
pound
preacher
screaming
about
how
he
has
never
tasted
a
drop
of
liquor
has
no
more
right
to
represent
the
God
of
the
Bible
than
the
drunk
has.
He
is
just
as
controlled
by
gluttony,
which
is
a
physical
sin.
- Isaiah
28:1-8
also
says
that
God
does
not
use
those
who
make
the
tables ^
"full
of
vomit
and
filthiness,
so
that
there
is
no
place
clean"
.
That
is
a
type
of
moral
impurity.
God
does
not
use
those
people
and
religions
that
justify
moral
wickedness.
- Anyone
who
is
a
member
of
a
religion
that
excuse
the
above
sins
will
usually
not
be
used
by
God.
This
includes
all
religions
that
use
alcoholic
wine
in
religious
ceremonies
or
allow
any
alcohol
at
their
functions.
- The
drunk
and
the
filthy
do
not
represent
the
character
of
the
God
of
the
Bible
and
even
the
lost
can
know
the
difference.
God
wants
us
to
look
at
the
character
of
the
man
and
the
fruit
of
his
life
before
we
consider
one
word
of
his
religious
opinions.
- Many ^good
godly
men',
like
Peter,
end
up
preaching
doctrinal
error
because
they
hear
something
that
sounds
good
to
them
and
they
do
not
compare
the
doctrine
to
the
word
of
God
with
the
help
of
the
Spirit
of
God.
They
also
do
not
follow
the
path
of
the
doctrine
back
to
the
original
source.
For
example,
from
all
that
I
can
find
the
original
source
of
correcting
the
English
based
upon
the
Greek
was
the
same
source
that
started
putting
out
man-written ^bibles'.
This
is
the
Devil
using ^good
godly
men'
to
spread
a
lie.
- Our
fourth
rule
is ^Don't
subtract
from
the
portion
before
dividing
it'.
- In
Matthew
4:1-11
and
Mark
1:12-13
and
Luke
4:1-13;
we
read
of
Satan
tempting
Jesus.
As
part
of
that
temptation,
Satan
misquoting
PsalmS
91:11-12
by
leaving
out
part
of
the
original
verse.
We've
already
read
where
God
promised
judgment
upon
those
who
followed
Satan's
example
and
diminished
His
Word.
In
the
written
English
language,
a
sentence
is
the
smallest
unit
that
is
considered
to
be
a
complete
thought.
Look
at
Colossians
1:21
and
follow
it
to
the
end
of
the
sentence.
That
does
not
occur
until
the
end
of
Colossians
1:29.
It
took
me
a
while
to
realize
that
most
verses
are
not
complete
sentences
and
that
most
people
who
claim
to
believe
the
Bible
make
this
fundamental
error.
In
studying
and
doing
detailed
analysis
of
over
4,000
verses
in
the
Bible
since
I
started
paying
attention,
I
would
guess
that
the
average
sentence
in
the
Bible
takes
2
verses.
A
few
verses
have
two
sentences
in
them
and
a
few
sentences
cover
multiple
verses,
such
as
Colossians
1:21-29.
However,
I
would
guess
that
the
average
is
2
verses
per
sentence.
- In
Isaiah
28:9
and
28:13
We
are
told
that
God
teaches
doctrine
"line
upon
line"
and
this
phrase
is
doubled
twice.
When
Isaiah
was
written,
the
word
of
God
was
divided
into
sentences
but
not
into
verses
as
we
see
today.
Therefore,
"line
upon
line"
means
Sentence
upon
sentence.
According
to
Genesis
41:32,
God
doubles
something
that
He
establishes
it
(makes
it
a
law
which
is
more
reliable
than
the
laws
of
nature).
Since
"line
upon
line"
is
doubled
twice,
it
is
double
established
as
a
Law
by
God.
- When
Richard
Nixon
was
President,
he
was
ordered
by
the
court
to
hand
over
tapes
of
conversations
that
he
had.
He
handed
over ^erased
tapes
and
the
entire
nation
agreed
that
a
partial
truth
was
a
lie.
As
mentioned
earlier,
God
does
not
go
against
revealed
absolute
truth.
Revelation
21:8
equates
lying
with
other
sins
that
we
think
are
terrible
such
as
murder.
In
John
8:44,
Jesus
says
that
Satan
was
a
liar
from
the
beginning
and
the
father
of
lies.
Anyone
who
presents
a
1/2
truth
as
the
truth
is
a
liar
who
is
following
Satan.
They
may
not
know
it,
until
God
sends
a
messenger
to
reveal
it
to
them.
However,
once
revealed,
God
will
judge
them
for
refusing
to
submit
to
the
truth.
A
1/2
sentence
is
a
1/2
truth
and
a
lie.
- When
preachers
read
a
verse
that
is
part
of
a
sentence,
they
are
not
necessarily
going
against
the
interpretation
of
the
sentence.
They
can
be
emphasizing
a
truth
contained
within
the
sentence.
They
are
wrong
only
if
they
apply
an
interpretation
or
application
that
goes
against
the
meaning
of
the
phrase
within
the
context
of
the
sentence
and
surrounding
text.
However,
when
someone
reads
several
verses
and
they
start
or
end
in
the
middle
of
a
sentence,
you
can
be
sure
that
they
are
ignoring
the
God
given
division
called
sentences.
While
what
they
preach
after
that
may
be
truth,
it
needs
to
be
examined
extra
carefully
for
error.
- Properly
done,
the
child
of
God
reads
the
word
of
God
as
God
wrote
it,
which
is
in
whole
sentences
and
not
in
verses.
Only
after
making
sure
that
they
have
the
proper
interpretation
of
the
book,
paragraph
and
full
sentence,
does
the
correct
child
of
God
apply
that
interpretation
to
life.
Even
if
they
are
concentrating
on
a
phrase
contained
within
a
sentence
the
child
of
God
must
first
find
the
proper
interpretation
of
the
whole
sentence
and
then
interpret
the
phrase
within
the
interpretation
of
the
whole
sentence.
Otherwise
they
usually
will
be
led
into
error
and
will
be
committing
the
sin
of
diminishing
God's
Word.
- Our
fifth
rule
is ^Don't
add
to
the
portion
before
dividing
it'.
- God
uses
the
rules
of
punctuation
within
grammar
to
divide
His
word
and
Satan
uses
good
godly
men
to
teach
error
by
ignoring
this
division
by
God.
The
main
way
that
men
add
to
the
inside
of
God's
Word
is
by
ignoring
the
colon.
- Reformers
Unanimous
does
an
excellent
job
of
teaching
about
limits
that
God
gives
us
to
protect
us
and
how
we
run
into
trouble
when
we
step
outside
of
the
boundaries
provided
by
God.
God
uses
the
colon
to
place
boundaries
on
the
interpretation
of
His
word.
We
add
to
God's
Word
when
we
ignore
those
boundaries.
When
we
go
beyond
God's
boundaries
and
include
interpretations
that
God
put
beyond
the
boundary,
we
are
adding
to
God's
Word.
Just
as
Eve
sinned
by
adding
to
God's
Word,
we
sin
when
we
add
to
God's
Word
by
ignoring
the
colon.
- Attached
is
some
basic
information
from
the
Web
on
the
use
of
the
colon
in
English
Grammar.
As
shown
in
there,
a
colon
is
an ^almost
stop'
where
a
period
is
a ^full
stop'.
In
doing
a
detailed
analysis
of
over
4,000
verses
in
the
Bible,
I
have
found
that
every
place
that
a
colon
was
used
it
could
be
replaced
with
a
period
and
the
verses
would
still
be
correct
English
grammar.
However,
God
deliberately
chose
to
use
a
colon
and
not
a
period.
To
replace
the
colon
with
a
period
is
an
error
that
causes
us
to
misinterpret
the
word
of
God.
- As
explained
below,
a
colon
makes
what
is
on
either
side
of
the
colon
equivalent.
(Equivalent
means
equal
and
almost
equal.
See
attachment
below
for
the
definitions
of ^equivalent'.)
Therefore,
the
interpretation
of
what
is
on
either
side
of
a
colon
is
limited
to
what
is
equivalent
to
the
meaning
of
what
is
on
the
other
side
of
the
colon.
If
I
list
olive
oil:
flax
oil:
corn
oil:
and
oil.
The
colons
limit
the
interpretation
of
where ^oil'
appears
by
itself
to
be
a
type
of
edible
vegetable
oil.
If
I
replace
the
colons
with
periods,
I
remove
the
restriction
and
can
properly
claim
that ^oil'
by
itself
includes ^dirty
engine
oil'.
Thus,
by
replacing
the
colon
with
a
period,
I
expand
the
allowed
interpretations.
When
I
do
that
with
the
word
of
God,
I
am
adding
to
the
word
of
God
and
sinning.
Treating
a
colon
as
if
it
is
a
period
is
sin.
- Our
sixth
rule
is
to ^Divide
Equally'
or ^Divide
the
way
God
does'
(Equal
to
the
way
God
divides).
When
God
uses
different
words,
He
has
different
meanings
attached
to
each
word.
We
are
in
error
when
we
attach
the
same
meaning
to
different
words
or
attach
the
same
word
to
different
meanings. There
are
a
number
of
words
in
the
Bible
that
God
divides
further
with
qualifiers.
If
we
do
not
also
make
these
divisions,
we
are
not
dividing
as
God
does.
Also,
if
God
attaches
one
blessing
to
one
subdivision
and
another
blessing
to
the
other
subdivision
and
we
attach
the
blessings
to
the
wrong
subdivision,
we
are
in
error.
- God
makes
a
difference
between
the
Law
of
God
and
the
word
of
God
and
the
consequences
of
ignoring
each
is
different.
The
Law
of
God
is
contained
within
(is
a
subset
of)
word
of
God.
However,
the
word
of
God
also
has
things
like
the
lie
of
Satan
in
Genesis.
That
lie
is
not
true.
However,
all
of
the
Law
of
God
is
true.
So,
the
blessings
for
obeying
the
Law
of
God
do
not
apply
to
those
parts
of
the
word
of
God
that
are
not
part
of
the
Law
of
God.
Further,
principals
of
true
Law
apply
to
the
Law
of
God,
but
not
necessarily
to
the
parts
of
the
word
of
God
that
are
not
part
of
the
Law
of
God.
Where
men's
legal
systems
and
judges
pervert
true
justice
and
refuse
to
follow
proper
legal
principals,
God
and
the
law
of
God
are
100%
reliable.
However,
God
does
not
expect
us
to
trust
and
obey
things
like
Satan's
lie
which
are
recorded
within
the
word
of
God.
- God
makes
a
difference
between
the
Kingdom
of
God
and
the
Kingdom
of
Heaven.
The
study
of
this
difference
is
beyond
this
point
but
the
requirements
to
get
into
each
are
different
and
the
rewards
of
being
in
each
are
different.
- There
is
a
major
difference
in
the
Bible
between
the
"fear
of
the
Lord"
and
the ^fear
of
the
world,
flesh
or
devil'.
God's
instructions
to
His
children
are
polar
opposite
between
these
two
subjects.
The
consequences
of
having
or
not
having
each
are
also
polar
opposites.
- There
are
other
similar
things
in
the
Bible
where
there
is
a
difference
made
by
God.
We
will
get
into
more
detail
in
doing
a
proper
Bible
Word
Study,
however,
the
main
point
is
that
if
we
don't
see
how
God
qualified
things
and
if
we
don't
see
how
important
God
makes
something
and
if
we
ignore
the
rewards
and/or
benefits
that
God
attaches
to
a
subject,
we
will
be
led
into
error
and
God
will
declare
us
to
be
a
fool
(Matthew
7:24-27).
- Our
seventh
rule
is
to ^Use
proper
methods
including
precedence'.
Isaiah
28:9-11
says
"Whom
shall
he
teach
knowledge?
and
whom
shall
he
make
to
understand
doctrine?
them
that
are
weaned
from
the
milk,
and
drawn
from
the
breasts.
For
precept
must
be
upon
precept,
precept
upon
precept;
line
upon
line,
line
upon
line;
here
a
little,
and
there
a
little:
for
with
stammering
lips
and
another
tongue
will
he
speak
to
this
people."
We
saw
earlier
that
God
said
to
get
rid
of
the
teachers
and
preachers
who
don't
have
lives
that
display
His
Spirit.
That
separated
outsiders.
Now
He
is
separating
insiders.
-
"them
that
are
weaned
from
the
milk,
and
drawn
from
the
breasts"
God
separates
people
who
have
gotten
rid
of
the
sins
of
1Corinthians
from
those
that
have
not.
The
people
that
still
have
those
sins
are
still
on
the ^milk'
of
the
Word
(1Corinthians
3:1-3;
Hebrews
5:11-14).
These
people
are
taught
by
other
people.
The
ones
that
God
teaches
directly
are
more
mature
spiritually.
- God
provides
precedent
of
precept,
line
(context),
preachers
and
teachers,
outside
commentaries.
Anything
that
goes
against
higher
precedence
is
to
be
rejected.
For
example,
reject
anything
from
a
commentary
that
takes
verses
out
of
context.
- A
precept
is
a
rule
that
does
not
change
no
matter
what
the
circumstances.
For
example, ^God
never
changes'
is
a
precept.
It
comes
before
context
and
limits
context.
For
example,
the
precept
that
God
will
not
give
use
something
to
destroy
us
spiritually
is
a
precept
that
takes
precedence
over
the
context
of
the
promise
that
"'Whatsoever
ye
shall
ask
the
Father
in
my
name,
he
will
give
it
you."
(John
15:16;
16:23).
-
"line
upon
line"
first
of
all
means
in
context.
It
has
been
my
experience
that
over
90%
of
Biblical
doctrinal
errors
can
be
revealed
by
asking
the
other
person
to
provide
the
verses
they
use
to
support
their
position
and
then
look
for
the
true
meaning
of
those
verses
within
the
context.
The
main
way
to
avoid
is
to
double
check
the
context
of
every
verse
you
use.
-
"here
a
little,
and
there
a
little"
means
that
God
will
give
you
a
little
something
new
through
preaching
at
different
times.
However,
once
a
person
reaches
maturity
to
be
taught
by
God,
most
preaching
only
reinforces
what
was
already
learned
when
less
mature
or
through
personal
study.
God
wants
the
mature
Christian
to
use
their
personal
walk
with
God
as
their
primary
teaching
tool,
and
use
what
God
teaches
through
others
as
reinforcement
and
verification
of
what
God
teaches
personally.
-
"for
with
stammering
lips
and
another
tongue
will
he
speak
to
this
people"
speaks
of
other
ways
that
God
will
occasionally
teach
mature
Christians.
However,
these
lessons
will
not
go
against
what
was
taught
by
other
means
if
they
are
truly
from
God.
"stammering
lips"
speaks
of
the
unsure
person.
God
uses ^babes
in
Christ'
to
teach
mature
Christians
sometimes
just
to
bring
their
pride
into
check.
"another
tongue"
speaks
of
outsiders.
See
the
next
point.
No
outside
commentary
should
ever
turn
you
against
those
that
have
brought
you
to
salvation
and
spiritual
maturity.
Outside
commentators
are
our
least
reliable
source
of
Spiritual
teaching.
- Our
eighth
rule
is ^Dividing
requires
sticking
to
the
proper
basis.'
- We
covered
the
basics
of
Matthew
7:24-27
in
the
beginning
of
this
study.
Please
notice
a
few
things:
- Both
builders
heard
the
words
of
Jesus.
They
were
both
saved.
- The
one
builder
was
obedient
and
the
other
was
not
obedient.
- The
one
who
did
it
survived
the
disaster
and
didn't
really
need
any
help.
- The
one
who
refused
to
obey
had
a
"great
fall"
in
their
life
which
indicates
they
had
a
disaster
that
it
took
them
and
their
family
a
long
time
to
recover
from,
if
they
ever
did.
- This
parable
gives
us
a
measurement
that
isn't
used.
If
our
church
is
full
of
spiritually
immature
squabbling
pew
sitters
who
aren't
tithing,
won't
quit
their
sin,
aren't
studying
the
Bible
and
praying
on
their
own,
then
we
have
a
disaster
in
the
making.
Further,
no
matter
what
people
claim,
their
true
foundation
isn't
the
rock
of
"Christ"
.
- If
the
people ^in
the
pew'
are
involved
in
personal
Bible
study,
prayer,
soul
winning
and
discipleship
then
God
can
do
to
them
like
he
did
to
the
church
at
Jerusalem.
The
people
who
ended
up
in
Antioch
(Acts
11)
didn't
sit
around
praying
for
a
preacher
to
come
and
start
a
church.
They
went
out
and
won
souls,
got
them
meeting
regularly,
praying,
studying
their
Bible
and
obeying
their
Bible.
When
a
preacher
was
sent
to
them,
they
already
had
the
core
of
a
church
together
and
ready
to
organize
and
start
baptizing.
- The
true
foundation
isn't
seen
in
what
people
say
but
in
what
they
do.
If
they're
not
doing,
their
true
foundation
is
their
preacher
and
teachers,
not
Christ.
The
people
are
really
hearing ^believe
me'
not
Search
the
scriptures
and
obey
Christ',
regardless
of
what
teachers
and
preachers
are
really
teaching.
- Having
said
that,
we
can
say
that
God
does
not
change.
If
they
are
studying
their
Bible
and
trusting
Christ,
then
they
will
not
accept
some
new
teaching
that
leads
them
away
from
their
true
foundation.
- They
will
reject
teaching
about
an ^unfortunate
translation'
or
similar
garbage.
Since
most
people
don't
know
Greek
well
enough
to
translate
it,
including
the
so-called
experts,
this
reliance
upon ^Greek'
is
reliance
upon
the
unverifiable
claims
of
some
man.
- 1John
5:13
says
"These
things
have
I
written
unto
you
that
believe
on
the
name
of
the
Son
of
God;
that
ye
may
know
that
ye
have
eternal
life,
and
that
ye
may
believe
on
the
name
of
the
Son
of
God."
- Our
salvation
and
our
knowing
we
are
saved
is
based
upon
the
written
word
of
God.
No
one
gets
saved
by
someone
pulling
out
the
Greek
and
translating
it
for
them.
- This
verse
has
an
"and"
in
it
which
means
added
onto
our
salvation
like
a
second
story
of
a
building
is
added
onto
the
first
story.
The
"believe"
of
this
addition
means
what
we
do
to
increase
our
faith.
We
are
to
build
our
life
in
Christ
upon
the
same
written
word
of
God
that
we
trusted
to
get
saved.
- Our
ninth
rule
is
to ^Repeat
application
at
each
successive
level.'
- We
cannot
stop
here
and
have
doctrine
that
will
spiritually
nourish
us.
We
have
separated
the
word
of
God
from
external
things
and
from
each
other
at
a
major
level
within
the
Bible.
We
will
skip
down
to
the ^Word
Study'
for
the
next
level
that
we
will
apply
separation
to.
"Rightly
dividing"
requires
doing
a
proper
Bible
Word
Study:
One
of
the
main
sources
of
false
doctrine
by
so-called
Christian
religions
is
based
upon
non-Biblical
definitions
of
Bible
words.
- Our
first
rule
of
dividing
is
that ^action
is
required
and
that
error
results
from
not
dividing'.
- Many
Baptists
claim
that
Fear
of
the
Lord
means ^respect
for
the
Lord'
but
God
and
the
Bible
translators
knew
the
difference
between
these
words
and
deliberately
used
them
in
different
verses
because
they
have
totally
different
meanings.
"Fear"
does
NOT
mean
the
same
thing
as
"respect"
in
the
Bible.
When
God
divides
these
words
and
we
refuse
to
follow
God's
example
and
even
deny
the
division
that
God
makes,
we
lead
others
into
error.
- The
Bible
has
38
verses
with
permutations
of
"respect"
.
It
has
501
verses
with
permutations
of
"fear"
.
Out
of
those
501
verses,
230
also
contain
"Lord"
.
These
numbers
alone
should
tell
us
that
God
is
far
more
interested
in
"fear"
than
He
is
in
"respect"
.
- Many
law-abiding
citizens
will
claim
that
they
respect
the
law
of
the
land
and
try
to
obey
it.
They
agree
and
support
the
principal
of
law
and
support
the
government's
efforts
to
enforce
the
laws,
at
least
in
general
even
if
they
object
to
a
few
specific
laws.
Most
of
these
people,
when
they
are
honest,
drive
a
few
MPH
over
the
speed
limit
and
the
sight
of
a
police
car
does
not
necessarily
cause
them
to
slow
down
if
they
are
only
going
a
few
MPH
over
the
speed
limit.
They
respect
the
law
but
do
not
fear
it.
But
if
you
look
at
someone
that's
on
the
10-most-wanted
list,
it
should
be
obvious
that
they
do
not
respect
the
law.
They
strongly
disagree
with
what
they
see
as
interference
in
their
private
life.
However,
if
they
are
going
over
the
speed
limit
by
any
amount,
they
will
slow
down
to
the
speed
limit
or
below
it
when
they
see
a
police
car.
They
do
not
respect
the
law
but
do
fear
it.
-
"Respect"
causes
a
change
in
attitude.
"Fear"
causes
a
change
in
action.
A
lot
of
preachers
teach
error
when
they
say
that
we
are
not
to
fear
anything.
The
Bible
truth
is
that
God
orders
His
children
to
fear
Him
and
to
not
fear
the
world,
the
devil,
men
or
anything
but
Him.
- The
"fear
of
the
Lord"
is
specifically
designed
to
cause
God's
children
to
stop
their
sinning.
It
is
specifically
designed
to
overcome
the
lusts
of
this
world.
A
few
years
ago
my
wife
took
everything
we
owned
and
threw
me
out.
After
she
almost
killed
me
several
times,
I
was
glad
to
go.
However,
with
no
wife,
I
was
left
with
no
sex.
God
convinced
me,
in
my
spirit,
that
if
I
had
extra-marital
sex,
I
would
get
a
disease.
Lots
of
others
might
get
away
with
it,
buy
my
personal
Lord
convinced
me
that
I
would
not.
The
Fear
of
the
Lord
has
literally
kept
me
from
this
sin.
Reformers
Unanimous
is
full
of
people
who
were
saved
but
did
not ^fear
the
Lord'
and
ended
up
addicted
to
something.
- Our
churches
are
full
of
people
who
respect
the
Lord
and
sit
on
their ^blessed
assurance'
because
they
refuse
to
change
their
actions
like
true
fear
will
cause
a
change
in
actions.
They
constantly
ask
for
prayer
because
they
do
not
have
the
blessings
that
God
attaches
to
Fear
of
the
Lord
and
to
obedience
(action).
They
listen
to
their
preachers,
claim
the
promises
attached
to
the
Fear
of
the
Lord
and
then
end
up
doubting
God
and
God's
promises
because
they
do
not
receive
the
promises
when
they
fix
their
attitude
(
"respect
of
the
Lord"
).
The
error
in
their
belief
leads
to
unbelief.
- The ^fear
of
the
world,
the
devil
and
men'
will
keep
God's
people
from
serving
Him.
The
worship
of
God,
on
a
personal
level,
is
specifically
designed
to
overcome
this
fear.
However,
once
the
fear
is
removed,
the
saved
person
must
start
serving
or
they
will
stop
worshiping
and
end
back
in
this
fear.
-
"Respect"
for
God's
Law
must
precede
understanding
it.
We
do
not
have
to
understand
a
Law
to
obey
it,
but
we
should
get
respect
and
understanding
if
we
want
to
continue
to
obey.
-
"Fear"
and
"respect"
have
totally
different
meanings
and,
according
to
God's
Word,
obedience
(from
"fear"
)
precedes
understanding
(from
"respect"
)
[John
7:17].
- Our
second
rule
is
that
the
specified
action
of ^studying
by
division'
must
be
done.
- No
one
teaches
adults
and
children
the
same
way.
Reformers
Unanimous
does
an
excellent
job
of
teaching
the
basics
of
spiritual
learning.
However,
Reformers
Unanimous
does
not
teach ^study
by
division'
(at
the
time
that
this
paper
was
written). ^study
by
division'
is
found
in
2Timothy.
That
means
that
it
was
given
to
a
senior
pastor
who
was
quite
spiritually
mature.
It
probably
should
not
be
taught
to
the
spiritually
immature
because
they
can
be
easily
overwhelmed
and
discouraged
by
the
requirements.
In
addition,
God
tells
us
that
He
teaches
"precepts"
before
"line
upon
line"
and
then
only
to
"them
that
are
weaned
from
the
milk,
and
drawn
from
the
breasts"
(Isaiah
28:9-11).
We
teach
children
to
count
then
add
and
subtract
and
only
later
get
into
Algebra
because
each
of
these
subjects
are
taught
with
the
assumption
that
the
student
firmly
grasps
concepts
that
are
taught
at
lower
levels.
To
do
otherwise
would
cause
confusion
and
rebellion.
- However,
we
also
require
our
teachers
to
have
education
and
knowledge
beyond
the
level
that
they
are
teaching
unless
there
are
no
better
educated
teachers
or
no
higher
level
of
teaching
available.
God
does
the
same.
God
requires
a
certain
level
of
spiritual
maturity
of
church
leaders
(1Timothy
3).
These
more
spiritually
mature
people
should
also
be
using
the
study
method
that
God
gave
to
preachers
in
2Timothy
2:15.
- We
started
with
Matthew
7:24-27
and
pointed
out
that
Jesus
said
that
those
who
heard
His
words
and
did
not
obey
were
fools.
We
then
went
to
2Timothy
2:15
and
pointed
out
that
those
preachers
who
do
not
do ^study
by
division'
will
NOT
be
approved
by
God
and
will
be
embarrassed
before
all
of
the
saints
of
Heaven.
I
will
add
that
1Corinthians
13:12
says
"For
now
we
see
through
a
glass,
darkly;
but
then
face
to
face:
now
I
know
in
part;
but
then
shall
I
know
even
as
also
I
am
known."
When
we
meet ^the
Truth'
face
to
face
in
front
of
all
the
witnesses
of
Heaven
(Hebrews
12:1),
there
will
be
no
hiding
the
foolishness
that
we
continued
to
do
after
being
warned
to
stop.
And,
1Corinthians
13:12
indicates
that
those
witnesses
will
know
of
our
foolishness
for
eternity.
Saul
asked
to
be
honored
before
the
men
of
his
day
in
1Samuel
15.
However,
God
also
recorded
his
foolishness
in
the
Bible
for
all
men
to
know
for
all
eternity.
Only
a
fool
would
say
that
the
God ^who
never
changes'
will
not
do
the
same
to
them.
- Thirdly, ^dividing
is
a
precise
mathematical
function'.
We
are
to
look
at
fruit
and
not
religious
arguments.
To
get
the
precise
Biblical
definition
of
a
word,
we
need
to
compare
Scripture
to
Scripture
for
all
occurrences
of
all
permeations
of
the
main
word
and
all
other
words
that
are
similar
to
the
main
word
or
are
confused
with
the
main
word.
1Corinthians
2:13
tells
us
that
we
are
to
compare
spiritual
to
spiritual
if
we
are
to
get
God's
"wisdom"
and
not
be
fooled
by
man's ^wisdom'.
God
promises
to
reward
them
that
"diligently
seek
Him"
(Hebrews
11:6).
- Guessing
the
meaning
of
a
word
while
reading
your
Bible
is
not
"diligently
seeking
Him"
.
It
also
does
not
produce
a
single
exact
definition
for
a
Bible
word.
When
we
guess
we
usually
are
influenced
by
the
world
and
our
flesh,
which
leads
to
error.
Remember
that
the
flesh
wars
against
the
Spirit.
- Using
a
dictionary
is
better,
and
the
best
English
dictionary
for
the
English
of
the
KJV1611
is
the
1828
dictionary.
However,
people
forget
that
dictionaries
are
written
for
all
uses
of
the
English
language.
Therefore,
they
contain
definitions
of
words
that
are
not
valid
when
trying
to
interpret
the
Bible.
In
addition,
dictionaries
provide
multiple
definitions
for
a
word,
not
a
single
definition.
Therefore,
the
dictionary
does
not
(usually)
produce
a
single
exact
definition
for
a
Bible
word.
Using
these
dictionaries
is
not
"diligently
seeking
Him"
.
Yes,
they
are
better
than
nothing
but,
no,
they
do
not
always
give
correct
answers.
- If
you
do
use
a
dictionary,
be
sure
to
look
up
all
permutations
of
the
word.
For
example,
"adulterers"
is
a
permutation
of
"adultery"
.
"Adulterers"
provides
the
true
Biblical
definition
in
the
1828
dictionary
while
"adultery"
provides
the
human
definitions
but
not
the
Biblical
definition
even
in
the
1828
dictionary.
Please
see
the
paper
called
Adultery
which
has
a
proper
Bible
Word
Study
and
shows
every
occurance
of
this
work
in
the
Bible
and
gives
the
Biblical
definition.
- Our
fourth
rule
is ^Don't
subtract
from
the
portion
before
dividing
it'.
- Religious
men
diminish
the
Bible
definition
of
the
word ^adultery'.
It
should
be
a
basic
proof
to
any
saved
and
spiritually
mature
person
that
since
the
Pharisees
picked
a
doctrinal
fight
with
Jesus
over
the
word
"adultery"
,
their
definition
is
wrong.Yet
I
regularly
have
leaders,
teachers
and
preachers
tell
me
that
the
definition
from
the
Pharisees
is
right
and
what
I
tell
them
from
the
Bible
is
wrong.
- One
of
the
definitions
of ^adulterers'
found
in
Webster's
1828
defines
is ^An
apostate
from
the
true
faith,
or
one
who
violates
his
covenant
engagements;
a
very
wicked
person.
Jer.
9
and
23.'
That
is,
Jeremiah
chapter
9
(especially
9:2)
and
Jeremiah
chapter
23
(especially
23:10).
[In
Jeremiah
23,
Jeremiah
says
that
the
people's
adultery
is
due
to
wicked
pastors.]
This
is
the
true
basic
definition
of
this
word
in
the
Bible.
- Webster's
1828
does
NOT
define ^adultery'
as ^one
who
violates
his
covenant
engagements.'
Webster's
is
an
English
dictionary,
not
just
a
Bible
dictionary.
It
MUST
include
common
English
usages
including
ones
that
do
not
match
the
Bible
definitions.
That
is
why
you
need
to
look
at
the
definitions
of
all
permutations
of
a
word
if
you
are
going
to
use
a
dictionary.
- The
Jews
had
a
covenant
agreement
with
God
that
they
violated.
Several
times
in
the
Old
Testament
God
sent
prophets
to
call
them
adulterers
as
well
as
idolaters.
God
dealt
with
their
idolatry
in
Babylon
and
they
haven't
done
that
sin
since
then.
However,
God
isn't
done
with
the
adultery
until
Daniel's
70
weeks
are
done.
The
Jews
were
in
the
land
490
years
and
were
to
give
the
land
a
rest
every
7years,
according
to
their
covenant.
They
were
adulterers
because
they
broke
their
covenant
agreement
to
give
the
land
rest.
God
shows
His
opinion
of
violating
a
covenant
with
the ^Great
Tribulation'.
- Saved
people
make
a
covenant
agreement
that
is
upheld
by
God's
court
and
sign
a
contract
that
is
upheld
by
man's
court
when
they
get
married.
Many
people
say
that
God
doesn't
believe
in
divorce
but
both
Isaiah
and
Jeremiah
tell
us
that
God
divorced
the
Jews.
He
cut
them
off
from
Earthly
blessings
but
kept
them
as
His
people
spiritually.
When
saved
people
get
divorced
in
man's
court,
that
doesn't
mean
that
they
are
divorced
in
God's
court.
In
addition,
God
holds
people
to
every
part
of
their
oath,
which
is
the
covenant
agreement.
Many
woman
who
have
never
committed
fornication
will
be
surprised
when
God
calls
them
adulterers
because
they
continually
took
their
children's
side
against
their
husband.
That
is
a
violation
of
their
oath
to
put
their
husbands
before ^all
others'
and
God
calls
that
adultery.
- James
tells
us
that
"friendship
of
the
world"
is
adultery
(
James
4:4).
- Every
one
of
these
Biblical
examples
are
violations
of
covenant
agreements
that
do
not
involve
fornication.
The
religious
man
says
that
adultery
is
not
any
violation
of
the
oath
of
a
covenant
agreement
but
only
fornication.
They
encourage
God's
people
to
sin
by
taking
away
from
the
true
Biblical
definition
of
this
sin.
Just
look
at
the
divorce
rate
in
churches
and
you
will
see
evidence
of
God's
people
violating
God's
will
for
marriage.
One
of
the
best
things
that
preachers
could
do
is
tell
God's
people
to
put
a
written
copy
of
their
marriage
vows
on
their
bedroom
walls
and
read
them
every
night
and
remind
themselves
that
the
God
of
Heaven
punishes
oath
breakers.
- I
will
go
to
the
next
point,
even
though
I
could
teach
much
more
about
this
sin.
- Our
fifth
rule
is ^Don't
add
to
the
portion
before
dividing
it'.
- People
sin
by
adding
to
God's
Word
when
they
add
a
human
definition
to
the
definition
found
in
the
Bible
and
then
use
that
non-Bible
definition
in
a
Bible
verse.
How
many
preachers
have
complained
about
other
religions
changing
the
definition
of
Bible
words
like
Salvation'
or ^baptism'
and
then
they
do
the
same
thing?
How
many
of
us
have
heard
preachers
say ^We
need
to
get
a
vision
for
the
lost
or
they
will
perish'?
They
are
taking
Proverbs
29:18
out
of
context.
It
says
"Where
there
is
no
vision,
the
people
perish:
but
he
that
keepeth
the
law,
happy
is
he."
- The
Biblical
definition
of ^the'
is ^there
is
only
one
and
here
it
is'
as
when
Jesus
said
"'I
am
the
way'"
(John
14:6).
So
when
Proverbs
says
"the
people
perish"
,
it
is
saying
that
there
is
only
one
people
and
the
people
who
need
a
vision
are
the
people
perishing.
These
preachers
distort
God's
Word
when
they
tell
one
people
that
they
need
to
get
a
vision
so
that
another
people
won't
perish.
- The
true
Biblical
definition
for ^vision'
is ^word
from
God'
and
can
be
easily
seen
in
many
of
the
verses
that
use
it.
So,
the
first
half
of
Proverbs
29:18
is
saying
that
where
people
have
no
word
from
God,
those
people
will
perish
(go
to
Hell).
Going
on,
the
second
(equivalent)
half
says
"but"
(connected
idea
going
in
a
different
direction
from
perishing)
"he
that
keepeth
the
law"
(law
=
word
of
God:
you
must
have
it
before
you
can
keep
it)
"happy
is
he"
.
- All
of
this
preaching
about
people
getting
a ^vision'
would
be
correct
if
they
used
the
Biblical
word
of
"hope"
.
I
have
not
done
a
full
study
of
the
Biblical
definition
of
"hope"
,
but
from
what
I've
seen,
"hope"
is
like
"faith"
in
that
both
require
you
to
act
as
if
you
have
something
that
you
don't
have.
"faith"
is
based
upon
a
specific
promise
of
God
(
"Give,
and
it
shall
be
given
unto
you'"
)
and
has
a
specific
reward
that
is
also
specified.
"Hope"
,
on
the
other
hand,
is
based
upon
the
character
of
God
and
has
a
non-specific
promise
attached
to
it
(Colossians
1:27
"To
whom
God
would
make
known
what
is
the
riches
of
the
glory
of
this
mystery
among
the
Gentiles;
which
is
Christ
in
you,
the
hope
of
glory:"
).
- Our
sixth
rule
is
to ^Divide
Equally'
or ^Divide
the
way
God
does'
(Equal
to
the
way
God
divides).
- In
order
to ^Divide
Equally'
or ^Divide
the
way
God
does'
we
must
consider
every
usage
of
the
word
within
the
context
that
God
used
it.
I
have
done
a
detailed
study
of
over
4,000
verses
in
the
Bible
that
are
related
to
the
various
names
of
the
Son
of
God
in
the
New
Testament.
In
the
process,
God
has
shown
me
new
things
as
I
remain
diligent
and
look
at
every
usage.
I
learned
things
in
the
middle
of
the
study
that
I
didn't
know
at
the
start.
In
learned
things
after
that
that
I
didn't
know
at
the
beginning
or
middle
of
the
study.
- Many
people
have
told
me
that
they
have
read
through
their
Bible
many
times,
which
does
not
give
them
the
same
understanding
that
studying
a
specific
name
gives.
It
may
give
them
knowledge
and
understanding,
but
not
the
same
knowledge
and
understanding
that
studying
a
specific
word
in
the
Bible
gives.
How
many
people
would
be
willing
to
accept
a
doctor
that
does
General
Practice
as
their
brain
surgeon,
no
matter
how
good
a
doctor
he
is
in
General
medicine?
- Many
people
have
told
me
about
their
favorite
preacher
that
wrote
a
book
on
one
of
the
names
of
the
Son
of
God
which
covered
less
than
100
of
the
verses
provided
by
God.
That's
wonderful
until
they
start
telling
me
that
if
their
favorite
preacher
didn't
cover
it
then
I
must
be
wrong
to
say
that
the
Bible
does
cover
it.
"Lord"
occurs
670
times
in
the
New
Testament.
"Jesus"
occurs
935times.
"Christ"
occurs
532
times.
"Son"
occurs
335times.
"King"
occurs
81
times.
"Saviour"
occurs
24
times.
"Lamb"
occurs
31
times.
When
anyone
says ^Here's
all
that
God
says
about
this
name'
and
only
covers
only
a
fraction
of
the
places
that
God
uses
that
name,
they
are
not
dividing
equal
to
the
division
that
God
makes.
They
are
teaching
the
people,
at
least
subconsciously,
that
a
lot
of
what
God
says
doesn't
matter.
I
honestly
doubt
that
godly
preachers
would
claim
that
they
covered
all
that
there
is
to
know
about
a
given
name
of
God.
I
don't
make
that
claim
and
I've
covered
all
of
these
verses.
I
also
don't
say
that
someone
is
wrong
to
say
that
the
Bible
teaches
more
than
I
covered
but
I
say ^Show
it
to
me
in
the
Bible'
when
they
claim
that
their
minor
study
is
more
reliable
than
my
major
study.
God
condemned
the
religious
people
that
refused
to
even
listen
and
search
their
Bible
to
see
if
what
they
were
told
was
actually
there.
You
can't
be
right
with
God
and
say
that
I'm
wrong
when
you
haven't
even
heard
where
I
got
what
I
say
is
in
the
Bible
and
haven't
shown
me
how
my
methods
are
against
the
Bible.
- There
are
several
places
in
the
Bible
where
God
tells
His
people
to ^prove'
something
such
as
1Thessalonians
5:21
which
says
"Prove
all
things;
hold
fast
that
which
is
good."
(Please
see
the
Study
called
Prove,
which
provides
a
lot
of
detail
[including
notes
for
evert
verse
in
the
Bible
which
uses
the
word]
about
how
the
Bible
uses
this
word
and
this
verse.)
I
happen
to
be
a
professional
at
proving
certain
things.
If
you
have
a
limited
number
of
occurrences
then
you
MUST
show
the
results
of
all
cases
or
you
have
an
opinion
but
not
a
proof.
In
order
for
me
to
prove
that
the
Bible
is
talking
about
a
literal
physical
man
when
it
uses
the
name
of
"Jesus"
,
I
must
show
it
to
be
true
in
EVERY
case
(verse),
which
I
have
done.
If
you
say ^I
disagree',
then
you
must
find
a
case
(verse)
where
under
every
possible
consideration
it
is
impossible
to
say
that
"Jesus"
is
used
to
identify
a
literal
physical
man.
So,
for
example,
you
can't
say
that
God
is
a
spirit
and
God
speaks,
therefore
some
verse
that
says
"Jesus"
spoke
is
talking
about
a
spirit
speaking.
Literal
physical
men
can
talk.
So
the
ability
of
a
spirit
to
speak
does
not
eliminate
the
ability
of
a
man
to
speak.
- Many
people
take
the
attitude
that
if
it
isn't
something
that
they
have
been
already
taught
then
it
must
not
be
of
God.
They
are
limiting
God
to
their
prior
knowledge
and
not ^dividing
equally'.
In
Isaiah
28:9-11
we
are
told
that
God
will
"teach
knowledge...and...make
to
understand
doctrine...with
stammering
lips
and
another
tongue"
.
When
you
reject
Bible
knowledge
that
is
outside
of
what
you
have
been
taught
before,
you
are
refusing
the
God
sent
teacher
that
has
"another
tongue"
.
Yes,
verify
it
against
the
Bible
but
do
not
refuse
it
without
even
checking
unless
you
want
to
sin
against
the
God
who
sent
the
messenger.
- Our
seventh
rule
is
to ^Use
proper
methods
including
precedence.'
The
exact
steps
involved
in
a
proper
Bible
Word
Study
are:
- Find
every
occurrence
of
the
word
in
question.
- For
each
occurrence,
study
the
section
of
the
Bible
containing
it
to
get
the
proper
interpretation
of
the
context.
At
a
minimum,
you
need
to
consider
the
theme
of
the
book
it
is
in,
the
message
of
the
section
that
it
is
in
and
the
true
interpretation
of
the
full
sentence
that
it
is
in.
The
section
of
the
book
often
is
within
a
chapter,
but
sections
also
crosses
chapter
boundaries
often
enough
that
you
need
to
be
careful
of
accepting
a
chapter
boundary
as
the
boundary
of
the
section
in
the
book.
In
addition,
since
most
sentences
span
more
than
one
verse,
extra
care
needs
to
be
made
to
not
follow
prior
wrong
training
of
interpreting
verses.
- The
proper
interpretation
of
the
sentence
should
be
written
down.
The
process
of
writing
forces
the
brain
to
do
meditation
that
it
does
not
do
if
things
are
not
written
down.
- After
writing
your
interpretation
of
the
sentence,
reread
the
section
of
the
Bible
containing
the
sentence
then
read
it
again
only
replace
the
sentence
with
your
interpretation
and
verify
that
you
still
get
the
same
meaning.
- After
getting
the
proper
interpretation
of
the
sentence,
write
down
how
the
word
is
used
in
the
sentence.
- Repeat
the
above
steps
for
every
occurrence
in
the
Bible.
- Only
after
getting
a
written
list
of
how
the
word
is
used
in
each
case
do
you
look
at
all
usages
and
find
the
common
usage
that
fits
all
occurrences.
The
Bible
has
one
basic
definition
for
every
word
used
in
the
Bible.
There
may
be
secondary
definitions
for
certain
circumstances,
and
will
be
multiple
applications,
but
the
secondary
definitions
will
agree
with
the
primary
definition
of
any
word
used
in
the
Bible.
- After
finding
the
definition
of
the
word,
go
back
through
every
place
in
the
Bible
that
it
is
used
and
read
the
section
once
as
written.
Then
reread
it
only
substitute
the
word's
definition
for
the
word
in
question.
You
should
get
the
same
meaning
from
the
section
of
the
Bible
and
you
should
also
get
new
insights.
This
has
to
be
experienced
to
understand
how
you
get
new
insights.
- After
verifying
the
true
definition
of
the
base
word,
repeat
the
procedure
for
all
permutations.
For
example,
"adulterers"
is
a
permutation
of
"adultery"
.
- After
verifying
the
true
definition
for
all
permutations,
repeat
the
procedure
for
similar
or
related
words.
Find
the
similarities
and
differences.
For
example,
many
people
claim
that
"fear"
means
the
same
thing
as
"respect"
.
A
proper
Bible
Word
Study
that
examines
the
Biblical
usage
of
each
word
will
prove
beyond
a
shadow
of
doubt
that
the
Bible
does
not
use
the
words
interchangeably.
- As
you
study,
be
sure
to
keep
God's
precedence
in
mind
and
ALWAYS
keep
the
context
in
mind.
As
mentioned
before,
God
puts
the
word ^life'
at
a
higher
precedence
than ^everlasting'
when
it
comes
to
salvation
because
"everlasting"
is
only
a
modifier
for
the
main
noun
of
"life"
.
- Be
sure
to
write
down
all
results
because
the
process
of
writing
helps
the
mind
to
meditate
and
learn
properly.
Also,
if
the
results
are
kept,
they
can
be
referred
to
in
the
future,
so
long
as
the
results
are
kept.
- Our
eighth
rule
is ^Dividing
requires
sticking
to
the
proper
basis.'
The
proper
basis
has
already
been
covered.
We
just
need
to
stick
to
it.
The
basis
for
a
proper
Bible
Word
Study
is:
- Use
only
the
KJV1611
for
English
thinking
people.
- Reject
any
teaching
that
starts
from
religions
or
religious
people
that
God
has
rejected.
That
is
any
religion
or
person
that
justifies
physical
or
moral
sin
(Isaiah
28:1-8).
For
example,
this ^unfortunate
translation'
garbage
was
started
by
worldly
lost
religious
people
who
claimed
to
have
a ^better
education'
(
"dung"
per
Philippians
3).
- Use
God's
order
of
"precept"
before
"line"
.
Keep
to
God's
precedence
in
all
areas.
- Keep
in
context.
Take
special
care
to
keep
whole
sentences
as
the
minimum
to
be
interpreted.
Follow
rules
of
grammar,
especially
sentence
ending
and
use
of
the
colon.
- Use
proper
Bible
Word
Studies
as
the
basis
of
any
definition
of
a
word
found
in
the
Bible.
Do
your
own
study
or
find
a
reliable
source
that
is
more
reliable
than
the
1828
dictionary.
- Use
other
books
and
commentaries,
including
the
1828
dictionary
and
the ^Greek',
only
after
finding
the
truth
in
the
KJV1611.
Reject
anything
that
goes
against
the
KJV1611
and
seriously
consider
never
using
that
source
again.
- Our
ninth
rule
is
to ^Repeat
application
at
each
successive
level.'
- Pick
one
word
that
God
lays
on
your
heart
and
try
this
method
before
deciding
that
it
is
right
or
not
right.
Supposedly,
no
one
knows
as
much
about
sex
as
a
teenage
virgin.
This
study
method
is
like
a
lot
of
other
things
in
that
you
cannot
form
a
valid
opinion
of
it
without
first
giving
it
a
valid
try.
- Not
only
that,
but
God
tells
the
spiritually
mature,
especially
the
leaders,
to
use
this
method.
- Pick
a
word
that
has
few
occurrences
and
permutations
for
your
initial
attempt
at
learning
this
method
of
study.
Gradually
step
up
to
more
extensive
studies.
- The
Lord
Jesus
Christ
study
is
an
example
of
using
this
method
that
analyzes
over
4,000
verses
in
detail
using
these
methods.
Every
book
in
the
New
Testament
was
studied
through
at
least
12
times
to
produce
the
study.
It
provides
substantial
evidence
that
this
study
method
works
on
as
much
of
the
Bible
as
anyone
cares
to
apply
it
to
and
it
produces
consistent
results.
- The
God
who
does
not
change
and
Who
does
reward
diligence
and
faithfulness
will
reward
the
use
of
this
study
method
more
than
others
which
please
the
flesh
and
stray
from
the
character
of
God.
The
main
reason
to
study
our
Bible
is
to
learn
of
God
and
then
become
like
Him.
- One
of
the
main
ways
of
learning
is
by
doing.
John
7:17
says
"If
any
man
will
do
his
will,
he
shall
know
of
the
doctrine,
whether
it
be
of
God,
or
whether
I
speak
of
myself."
The
God
of
the
Bible
has
revealed
a
method
of
studying
His
Word
that
that
requires
more
diligence
than
other
methods
and
allows
less ^difference
of
opinion'
than
other
methods.
The
God
of
the
Bible
demands
submission
to
His
revealed
will.
- If
any
person
would
claim
that
this
is
not
God's
revealed
will,
then
let
them
show
where
the
error
occurs
by
showing
how
this
study
method
disagrees
with
the
written
word
of
God.
- If
any
person
would
use
any
standard
(for
judging
this
study
method)
other
than
the
written
word
of
God,
they
prove
themselves
to
be
liars
when
they
claim
to
represent
the
God
of
the
Bible.
Definitions
from
Websters
1828:
Websters
1828
defines ^dividing'
as:
- Parting;
separating;
distributing;
disuniting;
apportioning
to
each
his
share.
- That
indicates
separation
or
difference;
as
a
dividing
line.
Verses
using
"dividing"
are:
Joshua
19:49,
51;
Isaiah
63:12;
Daniel
7:25;
1Corinthians
12:11;
2Timothy
2:15;
Hebrews
4:12
(7verses).
Webster's
1828
defines ^divide'
as:
- To
part
or
separate
an
entire
thing;
to
part
a
thing
into
two
or
more
pieces.
Divide
the
living
child
in
two.
1Kings
3.
- To
cause
to
be
separate;
to
keep
apart
by
a
partition
or
by
an
imaginary
line
or
limit.
Let
the
firmament
divide
the
waters
from
the
waters.
Genesis
1.
- To
disunite
in
opinion
or
interest;
to
make
discordant.
There
shall
be
five
in
one
house
divided,
three
against
two.
Luke
12.
- To
break
friendship;
as,
brothers
divide.
Verses
using
"divide"
are:
Genesis
1:6,
14,
18;
49:7,
27;
Exodus
14:16;
15:9;
21:35;
26:33;
Leviticus
1:17;
5:8;
11:4,
7;
Numbers
31:27;
33:54;
34:17,
18,
29;
Deuteronomy
14:7;
19:3;
Joshua
1:6;
13:6,
7;
18:5;
22:8;
2Samuel
19:29;
1Kings
3:25,
26;
Neimeiah
9:11,
22;
Job
27:17;
Psalms
55:9;
60:6;
74:13;
108:7;
Proverbs
16:19;
Isaiah
9:3;
53:12;
Ezekiel
5:1;
45:1;
47:21;
22;
48:29;
Daniel
11:39;
Luke
12:13;
22:17
(46
verses)
Verses
using
"divided"
are:
Genesis
1:4,
7;
10:5,
25,
32;
14:15;
15:10;
32:7;
33:1;
Exodus
14:21;
Numbers
26:53,
55-56;
31:42;
De
4:19;
32:8;
Jos
14:5;
18:10;
19:51;
23:4;
Judges
5:30;
7:16;
9:43;
19:29;
2Samuel
1:23;
1Kings
16:21;
18:6;
2Kings
2:8;
1Chroniocles
1:19;
23:6;
24:4-5;
2Chronicles
35:13;
Job
38:25;
Psalms
68:12;
78:13,
55;
136:13;
Isaiah
33:23;
34:17;
51:15;
Lamentations
4:16;
Ezekiel
37:22;
Daniel
2:41;
5:28;
11:4;
Hosea
10:2;
Amos
7:17;
Micah
2:4;
Zechariah
14:1;
Matthew
12:25-26;
Mark
3:24-26;
6:41;
Luke
11:17-18;
12:52-53;
15:12;
Acts
13:19;
14:4;
23:7;
1Corinthians
1:13;
Revelation
16:19
(66
verses)
Defining
Equivalent:
Below
are
definitions
from
the
Web
for
the
word ^equivalent'.
Basically,
I
am
using ^equivalent'
for ^equal
and
almost
equal'
where ^almost
equal'
allows
for
some
technical
inequalities
so
long
as
those
inequalities
do
not
prevent
the
two
items
from
having
the
same
value
for
the
main
unit
of
measurement.
As
explained
below,
a
square
and
a
triangle
are
not
equal
but
they
are
equivalent
so
long
as
they
contain
the
same
area.
Main
Entry:
- Function:
adjective
- Etymology:
Middle
English,
from
Middle
French
or
Late
Latin;
- Middle
French,
from
Late
Latin
aequivalent,
aequivalens,
present
participle
of
aequival're
to
have
equal
power,
from
Latin
aequi
+
val're
to
be
strong ^more
at
WIELD
Date:
15th
century
- equal
in
force,
amount,
or
value;
also
:
equal
in
area
or
volume
but
not
superposable
- like
in
signification
or
import
- having
logical
equivalence
- corresponding
or
virtually
identical
especially
in
effect
or
function
- obsolete
:
equal
in
might
or
authority
- having
the
same
chemical
combining
capacity
- having
the
same
solution
set
- capable
of
being
placed
in
one-to-one
correspondence
- related
by
an
equivalence
relation
synonyms
- see
SAME ^equivalent
noun ^equiv'a'lent'ly
adverb
Logical
equivalence
From
Wikipedia
statements
p
and
q
are
logically
equivalent
if
they
have
the
same
logical
content.
Syntactically,
p
and
q
are
equivalent
if
each
can
be
proved
from
the
other.
Semantically,
p
and
q
are
equivalent
if
they
have
the
same
truth
value
in
every
model.
Logical
equivalence
is
often
confused
with
material
equivalence.
The
former
is
a
statement
in
the
metalanguage,
claiming
something
about
statements
p
and
q
in
the
object
language.
But
the
material
equivalence
of
p
and
q
(often
written
"p
↔
q")
is
itself
another
statement
in
the
object
language.
There
is
a
relationship,
however;
p
and
q
are
syntactically
equivalent
if
and
only
if
p
↔
q
is
a
theorem,
while
p
and
q
are
semantically
equivalent
if
and
only
if
p
↔
q
is
a
tautology.
The
logical
equivalence
of
p
and
q
is
sometimes
expressed
as
p
≡
q
or
p
⇔
q.
However,
these
symbols
are
also
used
for
material
equivalence;
the
proper
interpretation
depends
on
the
context.
[edit]
Example
The
following
statements
are
logically
equivalent:
- If
Lisa
is
in
France,
then
she
is
in
Europe.
(In
symbols,
f
→
e.)
- If
Lisa
is
not
in
Europe,
then
she
is
not
in
France.
(In
symbols,
~e
→
~f.)
Syntactically,
(1)
and
(2)
are
co-derivable
via
the
rules
of
contraposition
and
double
negation.
Semantically,
(1)
and
(2)
are
true
in
exactly
the
same
models
(interpretations,
valuations);
namely,
those
in
which
either
Lisa
is
in
France
is
false
or
Lisa
is
in
Europe
is
true.
(Note
that
in
this
example
classical
logic
is
assumed.
Some
non-classical
logics
do
not
deem
(1)
and
(2)
logically
equivalent.)
Punctuation:
English
Grammar
Usage
of
the
Colon:
I
could
find
more
examples
on
the
Web,
but
that
should
not
necessary.
Basically,
most
web
pages
that
tell
of
the
use
of
colons
mention
lists,
and
lists
have
to
have
something
in
common
to
be
proper
lists.
Thus, ^dirty
engine
oil'
does
not
belong
on
a
list
of
edible
vegetable
oils.
Many
of
the
web
pages
specify
that
items
separated
by
colons
must
have
a
common
theme.
Most
web
pages
agree
that
a
colon
is
the
strongest ^stop'
used
in
grammar
that
is
short
of
a
period
and
that
the
part
of
the
sentence
before
(and
after)
the
colon
must
be
a
complete
idea.
We
see
the
same
concept
as
a
colon
provides
when
we
have
a
complete
idea
(or
a
complete
sentence)
contained
within
another
sentence.
In
that
case,
the
outer
sentence
limits
the
contained
sentence.
By
the
same
token,
what
is
on
one
side
of
a
colon
limits
the
interpretation
of
what
is
on
the
other
side
of
the
colon,
at
least
within
the
Bible.
People
used
to
understand
this
concept
before
the
common
usage
of
punctuation
was
changed.
However,
even
when
the
common
ussage
changed
the
usage
within
the
Bible
did
not
change
and
we
need
to
underst
and
how
the
Bible
uses
punctuation.
When
a
sentence
contains
one
or
more
colon,
each
part
of
the
sentence
is
a
complete
idea
that
is
limited
in
interpretation
by
the
rest
of
the
sentence.
Often
(but
not
always)
when
a
sentence
contains
several
colons,
each
section
is
divided
into
a
separate
verse
and
the
division
is
done
at
the
colon.
Since
each
of
these
represent
a
complete
thought,
people
have
gotten
into
the
habit
of
using
verses
as
separate
ideas.
However,
proper
interpretation
requires
that
the
interpreted
meaning
of
the
verse
must
be
limited
to
what
matches
with
the
rest
of
the
sentence.
EVERY
doctrinal
error
that
I
have
ever
met
can
be
traced
back
to
someone
taking
a
verse
out
of
context
and
building
a
doctrine
upon
a
twisted
interpretation.
(See
the
use
of
"wrest"
within
the
Bible).
Each
section
of
a
sentence
that
is
separated
by
a
colon
within
the
Bible
is
equivalent,
not
equal,
to
other
sections.
Sometimes,
one
section
is
the
mirror
opposite
of
the
other.
So
far
in
my
study,
every
time
that
I
have
found
a
colon
followed
by
the
word
"but"
I
have
found
that
the
two
parts
of
the
sentence
are
mirror
opposites
of
the
other.
The
Bible
uses
the
colon
to
say
the
same
thing
different
ways.
Different
people
understand
things
different
ways
and
God
repeats
the
most
important
things
more
than
one
time
and
more
than
one
way.
Basically,
if
you
realize
that
God
controlled
the
grammar
(jot
and
title
of
Matthew
5:18)
usage
in
His
Bible,
you
should
realize
that
God
chose
colons,
instead
of
periods,
to
indicate
that
certain
things
(verses)
were
strongly
linked.
He
used
colons
to
provide
a
stronger
limitation
of
the
interpretation
of
the
verses
than
just
using
context
and
periods
would
have
done.
Most
people
read
their
Bible
as
if
a
colon
was
a
period,
because
it
is
easier
to
read
that
way.
God
wanted
to
provide
a
more
accurate
interpretation.
I
know
of
no
reason
for
God
to
use
colons,
instead
of
using
periods,
other
than
to
show
the
diligent
student
that
the
proper
interpretation
of
a
thought
(verse)
is
not
complete
but
is
only
partial
and
that
the
true
interpretation
is
limited
by
the
other
verses
(within
the
same
sentence).
Brief
Overview
of
Punctuation:
Semicolon,
Colon,Parenthesis,
Dash,
Quotation
Marks,
and
Italics
Brought
to
you
by
the
Purdue
University
Online
Writing
Lab
Punctuation
marks
are
signals
to
your
readers.
In
speaking,
we
can
pause,
stop,
or
change
our
tone
of
voice.
In
writing,
we
use
the
following
marks
of
punctuation
to
emphasize
and
clarify
what
we
mean.
Punctuation
marks
discussed
in
other
OWL
documents
include
commas,
apostrophes,
quotation
marks,
and
hyphens.
Semicolon
;
In
addition,
to
using
a
semicolon
to
join
related
independent
clauses
in
compound
sentences,
you
can
use
a
semicolon
to
separate
items
in
a
series
if
the
elements
of
the
series
already
include
commas.
Members
of
the
band
include
Harold
Rostein,
clarinetist;
Tony
Aluppo,
tuba
player;
and
Lee
Jefferson,
trumpeter.
Colon
:
Use
a
colon..
| in
the
following
situations: |
for
example: |
| after
a
complete
statement
in
order
to
introduce
one
or
more
directly
related
ideas,
such
as
a
series
of
directions,
a
list,
or
a
quotation
or
other
comment
illustrating
or
explaining
the
statement. |
The
daily
newspaper
contains
four
sections:
news,
sports,
entertainment,
and
classified
ads.
The
strategies
of
corporatist
industrial
unionism
have
proven
ineffective:
compromises
and
concessions
have
left
labor
in
a
weakened
position
in
the
new
flexible
economy. |
| in
a
business
letter
greeting. |
Dear
Ms.
Winstead: |
| between
the
hour
and
minutes
in
time
notation. |
5:30
p.m. |
| between
chapter
and
verse
in
biblical
references. |
Genesis
1:18 |
Many
colon
errors
would
be
avoided
if
only
writers
would
remember
this
one
rule:
Colons
are
almost
never
used
except
at
the
end
of
an
independent
clause.
The
function
of
the
colon
is
to
separate
and
introduce
lists,
clauses,
and
quotations,
along
with
several
conventional
uses.
Authorities
disagree
on
usage
of
the
colon
and
capitalization
after
a
colon.
The
following
guidelines
generally
correspond
to
Words
Into
Type(Skillin
et
al.
1974).
The
colon
is
used
to
introduce
a
strong
pause
within
a
sentence.
It
is
the
longest
pause
short
of
a
full
stop.
Examples
- The
colon
is
used
to
introduce
a
list:
The
car
has
a
number
of
optional
extras
:
sun
roof,
tinted
windows,
rear
seat
belts,
and
electrically
operated
wing
mirrors.
- The
colon
separates
two
clauses
which
could
stand
alone
as
separate
sentences,
but
which
are
linked
by
some
relationship
in
meaning:
My
brother
likes
oranges
:
my
sister
hates
them.
- The
colon
is
also
used
before
a
long
quotation
or
a
speech:
Speaking
at
Caesar's
funeral,
Anthony
addresses
the
crowd
:
"Friends,
Romans,
countrymen..."
- It
is
also
used
before
a
clause
which
explains
the
previous
statement:
The
school
is
highly
regarded
:
academic
standards
are
high,
the
staff
are
pleasant,
and
the
students
enjoy
going
there.
Use
- The
colon
can
be
used
to
provide
emphasis,
or
to
create
dramatic
effect:
There
can
be
only
one
reason
for
this
problem:
his
total
incompetence.
- It
is
also
used
at
the
end
of
a
statement
which
is
followed
by
an
illustration:
The
vase
contains
beautiful
flowers:
roses,
tulips,
and
daffodils.
- Notice
that
the
items
which
follow
a
list
are
punctuated
with
commas
if
they
are
a
succession
of
individual
words.
You
will
need
four
ingredients:
flour,
butter,
milk,
and
sugar.
- If
the
items
in
the
list
contain
clauses
or
phrases
these
may
be
punctuated
with
semicolons:
You
will
need
the
following
materials:
some
scrap
paper;
a
pen,
preferably
blue
or
black;
some
envelopes;
and
some
good,
white,
unlined
writing
paper.
- The
colon
requires
careful
handling.
If
you
are
in
any
doubt,
use
separate
sentences.
The
colon
is
also
used
between
the
title
and
the
sub-title
of
a
book:
Magical
Realism:
Latin-American
fiction
today.
Home
Prove
1Thessalonians
5:21
says
"Prove
all
things;
hold
fast
that
which
is
good."
In
order
to
prove
something,
we
need
to
use
the
proper
standard
the
proper
way.
This
paper
shows
God's
standard
and
God's
way
to
use
that
standard.
We
need
to
prove
that
we
are
doing
what
God
wants
done
and
that
we
are
doing
it
His
way
so
that
we
can
"hold
fast"
to
what
God
gave
us.
The
word
prove
is: ^An
action
verb
whereby
someone
provides
evidence
which
allows
a
claim
to
continue
to
stand,
no
matter
what
test
or
circumstance
the
claim
is
put
through.'
Sections
within
in
this
Study
are:
- Synopsys.
- Consequences
of
Disobedience.
- Advantages
of
Obedience.
- What
does
God
means
by
"Prove
all
things"
.
- God's
Standard
to
use
when
we
"Prove
all
things"
.
- Proper
procedures
to
"Prove
all
things"
.
- Verses
that
use
the
word
prove.
- Summary.
This
paper
was
written
before
the
Hermeneutics
Lessons
were
written.
Part
of
the
body
of
this
paper
presents
a
lot
of
the
same
material
that
is
presented
in
those
lessons
but
this
paper
is
more
condensed.
If
those
sections
are
not
clear
enough,
please
see
the
Hermeneutics
Lessons
for
a
different
presentation
and,
in
this
paper,
read
the
sections
called:
Synopsys,
Summary
and
Verses
that
use
the
word
prove.
Biblical
applications
of
the
word
prove.
- prove
means ^put
up
or
shut
up'.
There
must
be
a
simple
direct
link
between
the
claim
being
tested
and
the
result
so
there
cannot
be
any
confusion
about
if
the
claim
was
proven
or
not:
Genesis
42:15-16;
Judges
6:39;
Psalms
66:10;
Daniel
1:12,
14
Malachi
3:10;
Luke
14:19;
John
6:6;
Romans
3:9
and
2Corinthians
8:8.
- We
are
to
use
God's
Law
as
our
standard
that
we
test
against
when
we
prove
something:
Exodus
15:25;
Ecclesiastes
2:1;
7:23;
Acts
9:22
and
Romans
3:9.
- Proper
"proving"
is
not
something
is
not
done ^off
hand'
but
takes
a
lot
of
diligence,
time
and
effort:
Exodus
16:4;
Psalms
95:9;
Hebrews
3:9.
- God
is
going
to
hurt
anyone
who
fails
to
prove
that
they
met
His
standard:
Exodus
20:20;
Psalms
95:9;
Hebrews
3:9.
"Proving"
shows
areas
which
need
to
be
corrected:
Deuteronomy
8:2;
Deuteronomy
8:16.
- Failure
to
prove
a
claim
has
consequences:
Deuteronomy
13:3;
Deuteronomy
33:8.
- We
need
to
keep
repeating
our
tests
in
order
to
verify
that
our
proof
is
still
valid:
Judges
2:22;
Judges
3:1-4;
Romans
12:2;
2Corinthians
8:22;
13:5;
Galatians
6:4;
Ephesians
5:10.
- Something
which
is
unproven
is
unreliable:
1Samuel
17:39;
Acts
24:13
and
25:7.
- It
takes
"hard
questions"
to
prove
things
from
God:
1Kings
10:1;
.
- God
makes
sure
that
others
know
the
result
of
His
test,
especially
when
we
pass
it:
2Chronicles
9:1;
Job
9:20;
1Timothy
3:10.
- God's
true
proof
will
prove
the
self-righteous
to
be
"perverse"
:
Job
9:20.
- Proof
of
true
righteousness
will
keep
God's
people
from
transgressing
when
future
temptations
come:
Psalms
17:3;
Psalms
26:2;
Psalm
81:7
and
1Timothy
3:10.
- Finally,
we
have
our
primary
verse
which
tells
us
that
we
can
"hold
fast
that
which
is
good"
only
if
we
first
"Prove
all
things"
:
1Thessalonians
5:21.
Synopsys:
1Thessalonians
5:21
gives
us
a
two-step
process,
that
is
divided
by
the
semi-colon,
and
whereby
we
cannot
do
the
second
step
until
after
we
do
the
first
step.
Unfortunately,
many
people
believe
that
they
have
done
both
steps
when
they
have
done
neither.
When
disaster
strikes
and
they
loose
what
is
most
precious
in
their
life,
few
people
will
admit
that
their
loss
was
avoidable
if
they
had
only
taken
the
time
to
be
sure
that
they
had
done
what
God
meant
for
them
to
do.
Many
have
done
what
they
think
God
wants
them
to
do
or
have
done
what
religion
told
them
God
wanted
them
to
do,
but
few
have
done
what
God
really
means
for
them
to
do.
I
personally
suffered
felony
abuse
for
over
10
years
while
attending
a ^good
Bible
believing
fundamental
church'.
I
did
everything
that
I
was
told
that
I
had
to
do
in
order
to
get
God's
blessings
and
ended
up
in
an
emergency
room
going
into
a
comma
with
the
doctor
telling
me
that
I
would
probably
never
wake
up.
Many
of
my
problems
were
due
to
trusting
doctors
who
assured
me
that
they
were
the
"experts"
and
that
I
should
trust
them
without
questioning
their
methods.
However,
the
greater
problem
was
trusting
self-proclaimed ^Bible
experts'.
If
you're
willing
to
risk
having
a
similar
experience,
or
having
one
of
your
loved
ones
have
a
similar
experience,
then
stop
reading.
If
you
want
to
know
how
to
hold
onto
what
God
wants
you
to
have,
including
His
protection,
then
please
read
this
entire
document.
It
has
been
over
10
years
since
that
experience
and
one
of
the
main
things
that
I
have
learned
is
how
to
truly
prove
what
is
and
what
is
not
Bible
truth.
The
methods
that
I
am
about
to
reveal
come
from
the
Bible,
never
change
regardless
of
circumstances
and
can
be
used
by
anyone
for
anything
found
in
the
Bible.
I
have
used
these
methods
to
prove
consistency
within
the
Bible
for
several
different
studies.
One
of
those
studies
(on
the
major
names
of
the
Son
of
God
found
in
the
New
Testament)
involves
over
4,000
verses
and
is
cross-referenced
to
over
26,000
verses.
Malachi
3:6
says
"For
I
am
the
LORD,
I
change
not;
therefore
ye
sons
of
Jacob
are
not
consumed."
Hebrews
13:8
says
"Jesus
Christ
the
same
yesterday,
and
to
day,
and
for
ever."
Since
God
does
not
change,
and
the
Bible
is
our
God
given,
spiritually
alive
picture
of
God
(John
1:1,
14),
the
Bible
does
not
change
and
the
way
of
properly
interpreting
the
Bible
(John
14:6)
does
not
change.
Therefore,
when
we
use
God's
method
to
"Prove
all
things"
we
get
consistent
results
no
matter
what
subject
we
study
and
no
matter
how
much
of
the
Bible
is
involved.
Anyone
who
claims
that
there
are
discrepancies
in
the
Bible
is
actually
finding
discrepancies
in
their
own
erroneous
methods
to
"Prove
all
things"
.
With
that
said,
we
will
proceed
to
see
what
methods
that
the
Bible
tells
us
to
use
so
that
we
can
find
the
consistent
truth
that
God
put
within
His
Word.
As
we
find
God's
methods
by
looking
at
this
verse,
we
will
start
with
the
second
step
so
that
we
know
what
we
are
aiming
for
when
we
figure
out
the
correct
ways
to
do
the
first
step.
God
always
wants
us
to
act
through
faith
but
He
always
gives
us
an
expected
result
of
that
faith
(promise,
etc)
before
He
ever
asks
us
to
take
the
first
step.
Therefore,
we
will
start
be
seeing
what
should
be
the
result
we
are
to
find
in
our
lives
of
faith.
In
Matthew
19:16-17
and
Mark
10:17-18
and
Luke
18:18-19
we
are
told
that
"...a
certain
ruler
asked
him
(Jesus),
saying,
Good
Master,
what
shall
I
do
to
inherit
eternal
life?
And
Jesus
said
unto
him,
Why
callest
thou
me
good?
none
is
good,
save
one,
that
is,
God"
.
Since
"Jesus"
said
that
the
only
one
Who
is
"good"
is
God,
anything
that
the
Bible
calls
"good"
is
from
God.
Therefore,
when
1Thessalonians
5:21
says
"hold
fast
that
which
is
good"
we
can
know
that
we
are
to
"hold
fast"
to
that
which
is
from
God.
In
addition,
we
know
that
"hold
fast"
means
to: ^hold
without
wavering'
or ^don't
let
go
no
matter
what
changes
in
circumstances
occur'
(Matthew
26:48;
1Thessalonians
5:21;
2:15;
2Timothy
1:13;
Hebrews
3:6;
4:14;
10:23;
Revelation
2:25;
Revelation
3:3,
Revelation
3:11).
So
we
are
to
hold
onto
what
is
from
God ^without
wavering'
no
matter
how
the
circumstances
change.
However,
we
see
many
people
today
that
cannot
"hold
fast"
^without
wavering'
when
the
circumstances
go
against
them.
That's
because
doing
so
requires
God's
help
and
God
will
not
help
us
hold
onto
error.
In
order
to
obey
this
command
we
need
to
separate
the
truth
from
error
and
"hold
fast"
to
truth
while
getting
rid
of
error.
That
is
what
the
commandment
in
the
first
part
of
this
verse
(to
"Prove
all
things"
)
does
for
us.
If
we
do
what
the
Bible
means
by
"Prove
all
things"
,
we
will
be
able
to
separate
God's
truth
from
error
and,
as
a
result,
be
able
to
"hold
fast"
^without
wavering'
to
that
which
is
from
God
(
"good"
).
If
we
do
not
do
what
the
Bible
means
by
"Prove
all
things"
we
won't
be
able
to
separate
God's
truth
from
error
which
claims
to
be
God's
truth.
Yes,
there
really
is
error
which
claims
to
be
the
truth
from
God.
When
people
cannot
"hold
fast"
^without
wavering'
due
circumstances
going
against
what
they
were
taught
was
truth
from
God,
then
that
is
evidence
that
they
failed
to
"Prove
all
things"
.
They
either
accepted
error
and
have
God
fighting
their
hold
on
error
or
they
were
told
truth
and
may
have
examined
it
but
did
not
prove
that
it
was
truth.
Simply
put,
our
ability
to
"hold
fast"
^without
wavering'
is
based
upon
our
first
"proving
all
things"
by
doing
what
God
means
by
prove.
When
we
do
what
God
means
by
"Prove
all
things"
we
will
be
able
to
separate
truth
from
error
and
we
will
be
able
to
"hold
fast"
to
the
truth ^without
wavering'
regardless
of
what
change
in
circumstances
may
occur.
So
what
God's
people
really
need
to
know
is:
While
the
following
points
are
based
upon
1Thessalonians
5:21,
we
will
cover
these
points
in
the
reverse
order
of
how
they
appear
in
the
verse.
- What
does
God
means
by
"Prove
all
things"
- What
are
the
advantages
of
obeying
this
command
- What
are
the
consequences
of
disobeying
this
command.
Home
Consequences
of
Disobedience:
If
we
lined
up
50
different
preachers
and
asked
them
to
provide
the
interpretation
of
a
section
of
the
Bible,
we
would
probably
get
many
different
interpretations
of
that
section
with
each
preacher
claiming
that
they
had
the ^true
interpretation'.
Most
people
trust
what
their
favorite
preacher
tells
them
but
very
few
preachers
can
prove
their
doctrine
from
the
Bible
and
fewer
still
do.
(Just
look
at
all
of
the
different
religions
which
claim
to
be
"Christian"
.)
As
a
result,
we
have
many
people
arguing
for
many
different ^true
interpretations'.
Therefore,
the
first
thing
that
we
see
as
a
consequence
of
God's
people
failing
to
"Prove
all
things"
is
confusion
about
what
is
God's
true
doctrine
in
the
Bible.
1Corinthians
14:33
says
"For
God
is
not
the
author
of
confusion,
but
of
peace,
as
in
all
churches
of
the
saints"
.
While
I
could
run
a
rabbit
trail
with
this
verse,
the
simple
application
in
this
case
is
that
the
so-called
multitude
of
interpretations
is
causing
confusion
that
serves
the
Devil.
God
only
has
one
interpretation
as
seen
in
Psalm
119:89
which
says
"For
ever,
of
LORD,
thy
word
is
settled
in
Heaven."
"Settled"
means
God
isn't
still
trying
to
decide
upon
the
final
interpretation.
God's
interpretation
is
fixed
and
is
not
moving
(
"is
settled"
).
We
don't
need
a
lot
of
erroneous
interpretations
from
different
men
but
we
need
to
know
what
God's
interpretation
is.
When
we
face
judgment
by
God,
His
interpretation
will
be
the
only
one
used.
Therefore,
His
interpretation
is
the
only
one
that
matters.
If
people
knew
God's
way
of
interpreting
the
Bible
and
used
God's
way
of
proving
doctrine,
we
would
have
only
God's
interpretation
and
not
this
multitude
of
confusion.
Since
God
wrote
His
Word
to
reveal
Himself
to
us,
He
intended
us
to
have
His
interpretation
and
understand
it.
Our
failure
to
have
God's
interpretation
is
due
to
our
failure
to
seek
the
truth
that
God
already
revealed
in
His
Word
by
using
God's
methods.
It
is
not
due
to
God's
failure
to
reveal
His
truth.
There
are
many
ways
that
we
fail
to
truly
seek
the
truth
even
while
we
think
that
we
are
seeking
the
truth.
Those
methods
of
failure
will
be
revealed
and
should
be
self-evident
when
they
are
pointed
out.
In
addition,
to
the
so-called
multitude
of
interpretations
causing
ungodly
Satanic
confusion,
it
also
causes
many
people
to
have
a
false
image
of
the
Son
of
God.
The
Bible
is
our
God
given
picture
of
God
(John
1:1)
and
the
Son
of
God
(John
1:14-15).
The
Son
of
God
said
"...I
am
the
way,
the
truth,
and
the
life.."
(John
14:6).
"The"
means ^there
is
only
one
and
here
it
is'.
That
means
there
is
only
one
true
interpretation
of
the
word
of
God
(
"I
am
the
truth"
)
and
only
one
way
("I
am
the
way"
)
to
arrive
at
that
truth
(interpret)
and
all
of
the
other ^interpretations'
and ^ways
of
interpretation'
are
either
lies
or
error.
Some
examples
of
the
lies
and
errors
that
God's
people
hold
as
truth
are:
- That ^God
will
understand'
their
(error,
sin,
etc)
and
say
it's
OK
for
them
to
hold
onto
that
(error,
sin,
etc).
- That
the
"fear
of
the
Lord"
only
means ^deep
abiding
respect'
for
God
and
not
that
God
will
hurt
His
own
children
in
a
great
way
if
they
refuse
to
obey
Him.
(Please
see
the
Study
called
Fear
the
Lord
and
the
following
verses:
1Samuel
11:7;
2Chronicles
14:14;
17:10;
19:7,
9;
Job
28:28;
Psalms
19:9;
34:11;
111:10;
Proverbs
1:7,
29;
2:5;
8:13;
9:10;
10:27;
14:26-27;
15:16,
33;
16:6;
19:23;
22:4;
23:17;
Isaiah
2:10,
19,
21;
11:2-3;
33:6;
Acts
9:31).
- That
"...the
terror
of
the
Lord.."
(2Corinthians
5:10-11)
doesn't
apply
to
God's
children
even
though
the
Bible
says
that
it
is
the
direct
result
of
the
"judgment
seat
of
Christ"
which
only
deals
with
the
saved
and
has
nothing
to
do
with
the
lost
who
go
to
Hell.
- That
there
will
be
"no
tears
in
Heaven"
even
though
God's
people
will
go
to
Heaven
more
than
1,000
years
before
God
wipes
away
all
tears.
- Claiming
that ^I'm
just
suffering
for
Jesus
until
I
go
to
my
mansion
in
Heaven'
even
though
"Jesus"
deliberately
excluded
over
90%
of
His
church
from
the
only
meeting
where
He
mentioned
"mansions"
and
then
only
promised
"a
place"
to
all
in
attendance.
While
I
could
list
more
examples,
hopefully
this
is
enough
to
get
the
idea
across.
In
addition,
to
causing
confusion
about
true
Bible
doctrine,
we
have
varying
pictures
of
"Jesus"
,
erroneous
doctrines
taught
as
truth
and
people
who
think
they
are
true
Christians
but
are
truly
a
"...twofold...child
of
hell.."
(Matthew
23:15)
or
are
so
spiritually
immature
that
they
do
not
know
the
Biblical
definition
of
a
"Christian"
(Acts
11:26: ^a
disciple
of
Christ
whose
life
reveals
the
true
Christ
to
a
lost
world
around
them').
The
end
result
is
that
many
people
are
sure
that
they
are
going
to
have
eternal
bliss
in
a
mansion
in
Heaven
while
they
are
truly
going
to
the
"Lake
of
Fire"
(Revelation
20:15)
or
they
are
heading
for
over
1,000
years
of
tears
as
a
homeless
person
in
Heaven.
Those
are
both
significant
consequences
and
that
doesn't
even
consider
the
consequences
of
their
hypocritical
influence
upon
others.
Consider
James
2:18,
20
and
22
which
say
"I
will
shew
thee
my
faith
by
my
works...But
wilt
thou
know,
of
vain
man,
that
faith
without
works
is
dead?..Seest
thou
how
faith
wrought
with
his
works,
and
by
works
was
faith
made
perfect?"
This
gives
us
a
direct
measurement
of
faith.
God's
measurement
of
faith
is
the
quantity
and
quality
of
works
produced
by
that
faith.
Consider
our
forefathers
whose
faith
was
displayed
by
willingly
facing
torture,
suffering
and
martyrdom.
Now
consider
the
type
of
faith
displayed
by
the
works
of
Christians
today.
When
today's
Christians
claim
the
same
faith
as
those
martyrs
but
refuse
to
do
the
works
of
faith
done
by
the
same
martyrs,
God
will
let
them
call
us
liars.
21
places
in
Revelation
use
versions
of
the
word
"works"
and
that
book
makes
it
clear
that
our
eternal
rewards
and
our
position
within
God's
hierarchy
for
all
of
eternity
is
based
upon
our
"works"
.
(This
is
a
different
judgment
than
the
decision
about
if
we
go
to
Heaven
or
the
"Lake
of
Fire"
.)
Based
upon
evidence
of
works
today,
especially
when
compared
with
the
works
of
former
Christians,
most
of
the
Christians
of
today
will
be
the
poverty
class
for
all
of
eternity.
And
to
all
of
those
people
who
think
I'm
wrong,
I
remind
you
that
God
says
"Prove
it"
because
if
I'm
right
and
you
don't
take
the
effort
to
prove
me
wrong,
you
also
won't
take
the
effort
to
change
your
eternal
reward.
If
you
are
wrong,
then
it
will
be
you,
and
those
who
follow
you,
who
will
suffer
for
all
eternity
even
if
you
are
saved.
The
truth
is
that
even
God's
children
can
act
foolishly,
and
suffer
the
consequence
of
being
a
fool,
when
they
believe
and
obey
someone
that
opposes
what
God
teaches
them
to
do
(Romans
6:16).
The
Bible
teaches
that
God
gives
people
(including
His
children)
the
"fear
of
the
Lord"
so
that
they
will
stop
their
sinning.
Those
who
refuse
to
stop
their
sinning
are
holding
onto
error
and
not
to
"that
which
is
good"
(from
God).
James
4:17
tells
us
"Therefore
to
him
that
knoweth
to
do
good,
and
doeth
it
not,
to
him
it
is
sin."
When
God
tells
us
to
"Prove
all
things"
so
that
we
can
"hold
fast
that
which
is
good"
and
we
fail
to
"Prove
all
things"
,
we
are
sinning.
If
we
don't
want
to
suffer
the
judgment
for
sin
we
need
to
obey
God
and
do
what
God
means
by
prove.
I
realize
that
the
reaction
of
a
lot
of
people
to
the
consequences
of
sin
that
I
named
above
is ^I
don't
believe
you'.
I
say ^good'
to
that
and
say ^prove
me
wrong'.
But
in
order
to
do
that,
you
have
to
know
how
"Prove
all
things"
the
way
that
the
Bible
says
to
prove
things.
When
Jesus
said
"...I
am
the
way.."
(John
14:6),
He
let
us
know
that
God's
way
is
the
ONLY
way.
Since
the
Bible
does
tell
us
God's
way
to
interpret
the
Bible,
we
need
to
do
it
God's
way.
If
we
don't
use
God's
way
to
"Prove
all
things"
then
He
is
going
to
make
us
hurt
very
badly
for
a
very
long
time.
Yes,
God
does
have
great
rewards
but
those
are
only
given
to
people
who
obey
Him
and
do
what
he
tells
them
to
do.
Those
who
disobey
and
make
excuses
are
actually
helping
Satan
because
of
their
influence
upon
others.
Remember,
God
said
in
2Peter
3:9:
"The
Lord
is
not
slack
concerning
his
promise,
as
some
men
count
slackness;
but
is
longsuffering
to
us-ward,
not
willing
that
any
should
perish,
but
that
all
should
come
to
repentance."
Just
because
we
haven't
experienced
God's
judgment
while
under
His
grace,
that
doesn't
mean
that
judgment
day
will
never
come.
Just
because
God
is
still
giving
us
time
to
repent
does
not
mean
that
God
will
never
judge
sin
or
that
God
is
fooled
by
our
excuses. Remember,
Psalms
14:1
and
53:1
tell
us
"The
fool
hath
said
in
his
heart,
There
is
no
God.
They
are
corrupt,
they
have
done
abominable
works,
there
is
none
that
doeth
good."
When
we
live
like
there
is
no
judgment
of
God
coming,
we
have
said
in
our
heart
that
"There
is
no
God"
and
we
will
suffer
the
consequences
of
being
fools
even
if
we
are
children
of
God.
I
started
out
telling
what
happened
to
me
when
I
believed ^good
godly
preachers'
without
doing
what
God
meant
by
"Prove
all
things"
.
I
honestly
believe
that
one
of
the
reasons
that
God
let
me
go
through
those
things
(and
survive)
is
that
He
knew
that
I
would
learn
to
do
better
and
try
to
warn
others.
I
truly
pity
the
person
who
dares
God
to
prove
these
same
things
to
them
because
they
might
not
go
through
what
I
went
through.
The
highest
probability
is
that
they
will
have
to
watch
one
of
their
loved
ones
go
through
the
lessons
because
their
loved
ones
won't
listen
any
better
than
the
person
who
dared
God
to
prove
His
lesson.
The
neighborhood
that
I
started
out
in
had
a
saying
of ^put
up
or
shut
up'
and
even
at
10
years
old
people
(in
that
neighborhood)
knew
better
than
to
bring
a
knife
to
a
gun
fight.
When
someone
said ^put
up
or
shut
up'
it
meant
that
you
had
better ^shut
up'
and
apologize
real
fast
or ^put
up'
your
defense
because
your
are
about
to
get
hurt
real
bad.
No
person
can ^put
up'
a
defense
that
will
stop
the
judgment
by
God.
If
they
could,
they
would
also
be
able
to
make
the
sun
stop
shining
like
God's
Word
says
He
will
do.
When
God's
Word
says
"Prove
all
things"
it
includes
the
meaning
of ^put
up
proof
that
you
are
interpreting
God's
Word
God's
way
or
shut
up'.
God
gives
grace
to
those
who
don't ^put
up
or
shut
up',
but
that
grace
is
so
that
they
will
repent.
However,
eventually
God
has
to
judge
even
His
children
when
they
make
a
mockery
of
Him
and
His
word
by
continuing
to
live
in
sin
and
rely
upon
"grace"
to
remove
the
consequences
of
that
sin
(Galatians
6:7).God
would
be
a
liar
if
He
did
not
hurt
those
who
continued
to
live
in
sin
while
they
also
refused
to ^put
up
or
shut
up'.
When
He
is
forced
to
judge
them,
He
will
hurt
them
real
bad
for
a
real
long
time
(>
1,000
years
or
for
eternity).
Home
Advantages
of
Obedience:
When
we
do
what
God
means
by
"Prove
all
things"
,
we
will
have
what
we
need
to
"hold
fast
that
which
is
good"
.
God
reveals
"that
which
is
good"
then
sends
a
test
to
prove
that
we
are
"holding
fast"
and
then
rewards
those
who
pass
the
test.
If
we
are
holding
onto
God's
truth
God's
way
then
we
will
pass
the
test.
If
we
are
not
holding
onto
God's
truth
or
are
(in
fact)
holding
onto
God's
truth
the
wrong
way
then
we
will
fail
the
test.
So
far
as
I
recall,
every
promise
in
the
Bible
(that
is
given
to
man
and
not
including
the
promises
that
are
given
to
"Christ"
)
includes
a
test
that
we
must
pass.
Many
of
God's
people
claim
to
believe
God's
word
while
the
evidence
of
their
life
is
that
they
failed
God's
test.
Our
salvation
starts
out
with
the
test
of
our
giving
up
our
religious
beliefs
to
accept
what
God
put
in
writing
according
to
1John
5:13.
However,
1John
5:13
includes
"...and
that
ye
may
believe
on
the
name
of
the
Son
of
God."
That
means
that
God
is
going
to
increase
our
belief
"on
the
name
of
the
Son
of
God"
the
same
way
that
he
saved
us.
This
in
turn
means
that
at
the
very
least
we
have
to
keep
passing
tests
which
require
us
to
give
up
our
religious
beliefs
when
they
disagree
with
what
God
wrote
in
the
word
of
God.
Unfortunately,
many
preachers
are
following
Satan's
way
of
presenting
only
part
of
Biblical
truth
when
they
reveal
the
promises
of
the
Bible
without
also
warning
of
the
included
test.
People
who
believe
those
preachers,
don't
prove
what
they
say,
because
they
never
check
the
message
from
the
preacher
against
what
God
put
into
writing.
They
think
that
they
have
done
what
God
requires
and
yet
fail
to
receive
God's
blessings.
When
the
blessings
don't
come,
God's
people
need
to
go
back
to
what
God
really
wrote
in
His
Word
and
make
sure
that
they
didn't
miss
some
requirement
that
God
included
for
receiving
the
blessing.
Since
the
promises
of
the
Bible
are
well-known,
I
will
simply
tell
people
that
those
promises
are
only
given
after
people
prove
that
they
have
passed
God's
test
and
I
will
move
onto
what
the
Bible
says
is
required
in
order
to
"Prove
all
things"
.
Home
What
does
God
means
by
"Prove
all
things"
.
In
order
to
prove
something
we
need
to
have
a
valid
standard
to
compare
the
item
against
and
then
use
a
proper
procedure
to
compare
the
item
being
tested
against
the
standard.
For
example,
if
someone
told
us
that
a
counter
was
12
foot
long
and
we
wanted
to
prove
that
claim,
we
would
get
a
standard
tape
measure
and
have
a
couple
of
people
compare
the
length
of
the
counter
to
the
tape
measure.
While
this
seems
simple
enough,
life
itself
is
more
complicated
and,
therefore,
"proving"
things
in
life
is
also
more
complicated.
In
my
more
than
30
years
as
a
professional,
I
have
been
used
repeatedly
to
check
the
claims
by
other
professionals
that
they
had ^proved'
that
their
answer
was
valid.
(I
had
a
reputation
for
breaking
things
that
no
one
else
could
break.)
In
order
for
you
to
prove
something,
your
answer
must
stand
no
matter
what
circumstances
(test)
your
answer
is
put
through.
The
Bible
does
use
words
like
"try"
for
less
comprehensive
testing,
but
when
we
prove,
our
answer
must
stand
through
all
tests.
One
of
the
best
Biblical
evidences
of
this
procedure
is
what
God
let
Satan
put
Job
through
in
order
to
prove
the
testimony
of
Job.
When
we
claim
to
have
"proved"
something
within
the
Bible,
we
are
agreeing
to
have
God
give
Satan
the
job
of
"proving"
our
claimed
answer
wrong.
One
of
the
requirements
of
the
Scientific
Method
is
repeatability.
God
also
requires
us
to
meet
this
requirement
for
anything
that
we
claim
to
have
received
from
the
Bible
and
"proved"
to
be
"true"
.
For
example,
the
Bible
requires
there
be
at
least
two
people
involved
in
the
test
so
that
there
wasn't
any
question
about
the
test
being
done
properly
(Deuteronomy
17:6;
19:15;
Matthew
18:16,
20;
1Corinthians
14:27,
29;
2Corinthians
13:1;
1Timothy
5:19;
Hebrews
10:28).
In
addition,
to
these
couple
of
requirements,
there
are
other
requirements
which
will
be
dealt
with
in
more
detail
below
There
are
two
main
things
that
we
need
to
properly
"Prove
all
things"
in
the
Bible:
God's
standard
of
measurement
and
God's
method
of
using
that
standard.
After
explaining
each
of
these
two
requirements
in
more
detail,
this
study
will
examine
every
place
that
the
Bible
uses
a
permutation
of
prove
to
show
that
the
things
which
I
identify
actually
provide
the
basic
definition
of
prove
that
is
used
by
God
within
His
Word.
Home
God's
Standard
to
use
when
we
"Prove
all
things"
.
One
of
the
ways
that
Satan
leads
people
into
error
is
to
get
them
to
use
the
wrong
standard.
While
most
people
understand
that
our
standard
needs
to
be
God's
standard,
they
don't
know
what
God's
standard
is.
God's
standard
is
the
word
of
God
used
God's
Way.
While
many
people
accept
that
God's
standard
is
the
word
of
God,
they
make
the
mistake
of
thinking
that
a
religious
way
of
using
God's
Word
is
God's
Way.
Thus
they
are
led
into
error.
Most
people
can't
show
where
the
Bible
tells
them
how
to
use
the
Bible
and
even
those
who
can,
usually
can't
say
that
they
are
doing
all
that
God
says
for
us
to
do.
The
simple
test
is
whether,
or
not,
the
way
they
are
using
allows
anyone
to
conclude
that
there
are ^problem
verses'.
God
gave
us
a
"perfect
Word"
and
a
"perfect
way"
to
use
that
"perfect
Word"
to
get
a
"perfect"
result.
If
it
is
possible
to
get ^problem
verses',
then
we
do
not
have
a
"perfect"
result
and
the
fault
lies
with
man
and
what
he
does
and
how
he
does
it.
There
is
no
fault
in
God.
We
all
know
that
God's
Word
warns
us
about
adding
to
God's
Word
or
diminishing
it.
It
also
warns
us
in
2Timothy
2:15
that
God
says
we
need
to
be
(and
will
be)
"ashamed"
for
not
"rightly
dividing
the
word
of
truth"
.
I
have
a
separate
study
on
Rightly
Dividing
which
is
good
sized,
so
I
won't
cover
that
here.
However,
most
people
can
understand
that
if
we
divide
a
pile
of
books
by
two,
we
separate
them
into
two
piles.
Likewise,
part
of
"rightly
dividing
the
word
of
truth"
is
separating
God's
Word
from
error
that
claims
to
be
God's
Word.
When
we
use
God's
Standard,
which
is
God's
Word,
and
separate
it
from
error
that
pretends
to
be
God's
Word,
we
are
"rightly
dividing
the
word
of
truth"
.
When
we
refuse
to
do
so
we
are
propagating
error
and
God
will
make
us
ashamed
for
our
error
and
a
lot
of
that
shame
will
be
in
Heaven.
So
we
need
to
know
how
to
separate
the
truth
of
God's
Word
from
error
that
claims
to
be
God's
Word.
When
people
argue
against
Creation
and
for
Evolution
they
are
ignoring
the
fact
that
every
standard
for
measuring
time
used
by
Evolution
is
unreliable.
For
example,
they
use
the ^life
decay
of
radioactive
material'
as
one
method
to
age
things.
Radioactive
material
looses
its
charge
over
time
(decay)
at
a
steady
rate
and
Evolution
uses
the
amount
of ^lost'
charge
to
say
how
old
something
is.
This
measurement
assumes
that
all
radioactive
material
is
created
with
a
full
charge.
However,
men
have
seen
things
created
with
less
than
a
full
charge.
Therefore,
something
that
has
10%
of
a
full
charge
was
not
necessarily
created
long
enough
ago
for
it
to
have
lost
90%
of
the
charge.
If
it
was
created
with
a
15%
charge,
then
it
only
had
to
loose
5%
to
get
to
the
current
10%
remaining.
There
(reportedly)
is
rock
formed
by
a
volcano
in
Russia
that
was
recorded
as
being
created
in
the
early
1900s.
Yet
this
unit
of
measurement
says
that
the
volcano
(which
created
the
rock
from
molten
lava)
had
to
explode
over
1million
years
ago.
This
error
in
dating
is
because
they
are
using
an
unreliable
standard
for
measuring
time.
An
unreliable
standard
makes
an
invalid
assumption.
Evolution
also
uses
what
is
called ^Carbon
Dating'
which
ages
living
mollusks
at
over
100,000
years.
This
standard
in
unreliable
in
another
fashion,
but
it
is
still
unreliable
as
is
the
third
standard
for
measuring
time
used
by
Evolution.
The
one
proven
reliable
measurement
of
the
Earth's
age
is
the
decay
of
the
magnetic
field
of
the
Earth.
However,
since
that
measurement
puts
the
Earth
at
less
than10,000
years
old,
it
is
rejected
by
Evolution.
Thus
we
see
the
methods
of
Satan
and
of
liars.
They
use
unreliable
standards
of
measurement
while
rejecting
reliable
ones.
This
is
a
standard
ploy
used
by
con
artists.
One
of
the
evidences
of
the
reliability
of
a
standard
is
that
it
is
rejected
by
liars.
For
example,
the
KJV1611
is
rejected
by
all
of
the
self-proclaimed ^Bible
scholars'
who
seem
to
have
a
flavor-of-the-year
for
which
man-wrote ^bible'
they
use.
They
insist
that
all
Bibles
have
errors
with
the
possible
exception
being
the
one
in
Heaven
that
God
will
use
to
judge
us
but
(they
claim)
won't
let
men
see
before
He
uses
it
to
judge
them.
The
god
they
believe
in
does
not
have
a
character
to
match
the
true
God
of
the
Bible.
The
true
God
of
the
Bible
reveals
Himself
to
His
believers.
He
does
not
hide
and
the
God
of
the
Bible
does
not
hide
His
truth.
As
said,
John
1:1
and
1:14
tell
us
that
the
Bible
is
our
picture
of
God.
Those
who
reject
the
KJV1611
are
looking
at
the
men
who
were
used
by
God
to
reveal
Himself
and
refuse
to
see
God
behind
the
men.
These
are
the
type
of
people
that
John
warns
us
against
because
they
are
walking
in
darkness
(1John
2)
and
are
the
"many
antichrists"
(1John
2:18).
1John
2:23
tells
us
"Whosoever
denieth
the
Son,
the
same
hath
not
the
Father:
(but)
he
that
acknowledgeth
the
Son
hath
the
Father
also"
.
When
they
deny
their
God
given
spiritual
living
picture
of
the
Son
(the
KJV1611),
they
"denieth
the
Son"
and
prove
that
they
"hath
not
the
Father"
.
We
saw
that
false
religion
tells
us
to
trust
Evolution
which
rejects
the
reliable
standard
of
measurement
(decay
of
the
magnetic
field
of
the
Earth)
while
giving
several
unreliable
standards
of
measurement.
So
also
does
false
religion
tell
us
to
trust
self-proclaimed ^Bible
scholars'
who
reject
the
one
reliable
standard
of
measurement
which
provides
a
consistent
picture
of
God
(the
KJV1611),
while
they
give
several
unreliable
standards
of
measurement
(several
man
written
bibles).
There
are
two
main
ways
that
Satan
uses
these
men
to
get
us
to
use
a
wrong
standard:
- Directly
by
telling
us
to
trust
ourselves,
our
preachers
or
our
religion.
- Indirectly
by
getting
good
godly
men
to
tell
us
to
believe
doctrine
from
these
sources
of
error.
We
will
look
at
both
of
these
methods
in
a
moment
but
first
we
need
to
recognize
one
of
the
easy
ways
to
spot
a
source
of
error
that
God
gives
us
in
His
word.
Isaiah
28:9
says
"Whom
shall
he
[God]
teach
knowledge?
and
whom
shall
he
make
to
understand
doctrine?
them
that
are
weaned
from
the
milk,
and
drawn
from
the
breasts"
.
Here
we
are
explicitly
told
God's
way
to
"teach
knowledge
and ^to
understand
doctrine"
.
There
is
a
separate
paper
that
goes
into
this
section
in
more
detail,
but
we
can
glean
a
couple
of
surface
points
that
relate
to
our
current
subject.
We
have
to
be
spiritually
alive
(saved)
and
taking
"the
milk"
(1Peter
2:1-3)
before
we
can
be
"weaned
from
the
milk,
and
drawn
from
the
breasts"
.
1Corinthians
3
says
that
they
were
"babes
in
Christ"
while
they
were
doing
the
sins
that
Paul;
dealt
with
in
1Corinthians
(see
Test
of
Spiritual
Maturity)
including
arguing
about
spiritual
leadership.
Therefore,
God
is
not
going
to
teach
someone
on
a
personal
level,
and
certainly
not
going
to
use
them
to
teach
others,
until
after
they
have
eliminated
the
sins
that
Paul;
dealt
with
in
1Corinthians
(see
Test
of
Spiritual
Maturity)
from
their
life.
Before
they
reach
this
level
they
are
relying
upon
what
other
men
taught
them
and
part
of
our
source
of
error
is
choosing
spiritual
leaders
who
have
not
met
God's
standard
of
spiritual
maturity.
However,
before
we
worry
about
getting
rid
of
the
sins
that
Paul;
dealt
with
in
1Corinthians
(see
Test
of
Spiritual
Maturity),
we
have
to
remove
the
influence
of
Satan's
false
ministers
(2Corinthians
11:13-15).
Those
false
ministers
are
teaching
us
to
accept
sinful
lifestyle
s
that
God
rejects.
That
is
what
Isaiah
28:1-8
was
dealing
with
(the
verses
before
we
are
told
how
God's
way
to
"teach
knowledge
and...to
understand
doctrine"
).
First,
God
has
Isaiah
mention
"The
crown
of
pride,
the
drunkards
of
Ephraim"
in
Isaiah
28:3.
The
priests
"of
Ephraim"
were
considered
to
be
the
top ^Bible
scholars'
of
the
day.
But
notice
that
they
were
full
of
"pride"
(Isaiah
28:3;
James
4:6;
1Peter
5:5)
and
they
were
"drunkards"
.
In
these
first
8
verses
of
Isaiah
28
God
is
describing ^spiritual
leaders'
that
we
are
to
reject
and
not
listen
to
directly
or
indirectly.
Isaiah
28:7
starts
with
"But
they
also
have
erred
through
wine,
and
through
strong
drink
are
out
of
the
way.."
and
we
will
follow
them
into
spiritual
error
if
we
follow
them.
Even
"babes
in
Christ"
can
understand
that
when
a
man
is
a
"drunkard"
he
doesn't
represent
the
God
of
the
Bible.
Further,
religions
and
doctrines
that
allow
"drunkards"
are
to
be
rejected.
Given
our
drug
culture,
it
shouldn't
be
hard
for
people
to
understand
that
this
include
and
person
or
religion
that
condones
drug
use
in
any
fashion.
In
fact,
God
is
using
being
drunk
as
a
"type"
to
represent
any
physical
sin
which
is
condoned
by
religion
for
anyone.
Any
person
or
religion
that
condones
or
excuses
physical
sin
is
to
be
rejected
as
an
authority
on
the
word
of
God
and
not
listened
to
directly
or
indirectly.
In
Isaiah
28:8
we
read
"For
all
tables
are
full
of
vomit
and
filthiness,
so
that
there
is
no
place
clean"
.
All
through
the
Bible
"filthiness"
is
a ^type'
of
moral
uncleanness.
Even
"babes
in
Christ"
can
understand
that
any
person
or
religion
that
condones
or
excuses
moral
sin
is
to
be
rejected
as
an
authority
on
the
word
of
God
and
not
listened
to
directly
or
indirectly.
For
example,
some
people
use ^the
Greek'
to
enhance
the
understanding
they
received
from
God
using
the
KJV1611.
They
do
not
use ^the
Greek'
to
correct
the
English,
and
this
is
proper.
However,
other
people
have
been
convinced
to
err
and
use ^the
Greek'
to
correct
their
English
and
this
comes
directly
and
indirectly
from
those
men
and
religions
which
excuse
physical
and
moral
sin.
Many
good
godly
men
have
been
led
into
error
and
sin
by
starting
out
trying
to
show
their ^Bible
scholarship'
(
"pride"
)
by
teaching ^the
Greek'.
They
then
took
the
next
step
of
using ^the
Greek'
to
correct
their
English
and
they
were
on
the
slippery
slope
into
condoning
and
doing
physical
and
moral
sin.
Please
understand:
there
are
some
very
good
men
who
teach
Greek
and
are
not
full
of
this
pride.
However,
there
are
also
prideful
men
who
teach
and
use
Greek
to ^correct'
the
English
KJV1611,
when
they
are
not
qualified
to
do
so.
I
have
been
hired
as
a
professional
to
translate
between
two
computer
languages
and
the
write
some
of
the
rules
for
translation.
This
has
happened
several
times
when
hundreds
of
millions
of
dollars
were
at
stake
and
we
were
guaranteed
to
have
law
suits
for
any
error.
I
was
hired
because
I
knew
the
rules
of
translation,
which
are
different
from
the
rules
of
any
language.
When
I
have
talked
to
other
professional
translators,
they
agree
with
me
as
to
what
the
basic
rules
of
translation
are,
yet
most
people
who
go
to ^the
Greek'
have
been
taught
to
ignore,
and
even
to
violate,
these
basic
rules
of
translation.
Just
search
for ^Chinglish'
on
the
internet
if
you
want
examples
of
the
results
which
come
from
plugging
words
from
one
language
into
another.
Please
don't
end
up
in
judgment
by
your
Lord
God
and
have
Him
tell
you
that
you
ignored
His
warning
about
your
using
a
prideful
wrong
way
to
handle
His
Word.
The
most
popular
wrong
standard
that
people
use
for
correcting
the
word
of
God
is
from
Original
Sin
and
the
consequence
of
using
that
standard
is
that
many
will
suffer
is
the
same
fate
as
the
Devil
will
suffer.
Those
who
don't
suffer
the
same
fate
as
the
Devil
will
still
suffer
greatly.
We
read
about
Satan's
wrong
standard
and
His
judgment
in
Isaiah
14:8-14.
Satan
said
"I
will.."
which
tells
us
that
his
standard
was
himself.
In
Genesis
3:4-5
Satan
promised
"...ye
shall
be
as
gods.."
which
means
that
Satan
claimed
that
we
can
tell
God
"I
will.."
and
that
our ^standard'
is
as
good
as
His
written
Word.
If
Satan
couldn't
get
away
with
telling
God
"I
will.."
then
any
man
who
thinks
they
can
get
away
with
it
is
a
fool.
Many
times
when
I
have
been
telling
someone
what
God's
Word
says
they
respond
with ^I
don't
believe
you'.
So
What!!!!
1Samuel
8:7
says
"And
the
LORD
said
unto
Samuel,
Hearken
unto
the
voice
of
the
people
in
all
that
they
say
unto
thee:
for
they
have
not
rejected
thee,
but
they
have
rejected
me,
that
I
should
not
reign
over
them."
When
someone
is
telling
us
what
the
word
of
God
says
and
we
reject
it
we
are
not
rejecting
the
messenger
but
God
Himself
Who
sent
the
message.
We
are
guilty
of
Original
Sin
by
claiming
that
our
own
opinion
is
greater
than
God's
written
Word.
When
we
look
at
what
the
Bible
teaches
about
antichrists
in
1John
and
2John
we
see
that
there
are
many
of
these
people
already
in
the
world
and
that
they
go
against
what
the
Bible
teaches.
Indeed,
"anti"
means ^against
and/or
alternative'
and
"Christ"
is
the
role
that
the
Son
of
God
uses
to
teach
us
how
to
mature
in
spiritual
matters.
So
an
antichrist
is
someone
who
goes
against
what
the
Bible
/
"Christ"
teaches
about
maturing
in
spiritual
matters.
These
antichrists
include
those
who
put
their
own
opinion
above
the
written
word
of
God.
Romans
6:16
says
"Know
ye
not,
that
to
whom
ye
yield
yourselves
servants
to
obey,
his
servants
ye
are
to
whom
ye
obey;
whether
of
sin
unto
death,
or
of
obedience
unto
righteousness?"
This
verse
does
not
say ^if'
we
"yield
[ourselves]
servants
to
obey"
but
says
the
results
that
we
receive
is
based
upon
whichever
we
obey:
the
Bible
/
"Christ"
(
"obedience
unto
righteousness"
)
or
self,
which
is
"sin
unto
death"
.
When
we
obey
what
we
believe
instead
of
what
God
wrote
in
his
Word
we
are
obeying
Original
Sin,
acting
like
an
antichrist
and
will
reap
the
consequences
of
"sin
unto
death"
.
While
I
could
say
more
about
this
subject,
I
will
move
on.
After
self,
the
second
most
popular
wrong
standard
is
religion
in
the
form
of
a
religious
group
or
one
or
more
religious
leaders
or
religious
traditions.
Please
understand:
there
is
nothing
wrong
with
any
of
these
people
or
traditions
in
and
of
themselves.
In
fact
they
are
often
good.
However,
the
error
comes
when
they
try
to
correct
the
word
of
God
they
go
beyond
their
God
given
boundaries.
It
is
this
exceeding
God
given
authority
that
is
wrong.
When
I
mention
these
things
throughout
this
paper,
please
understand
that
I
assume
the
reader
understands
that
I
mean
the
exceeding
of
proper
authority
by
these
people
and/or
traditions.
The
standard
that
the
religious
leaders
who
crucified
the
Son
of
God
used
was
their
own
authority
that
they
took
beyond
what
God
gave
them.
This
excess
authority
is
the
standard
used
by
all
religions,
including
most
of
those
who
claim
to
be
Bible
based,
when
they
try
to
correct
the
word
of
God.
In
addition,
we
all
know
that
if
we
tell
something
to
one
person
and
have
them
pass
it
to
another
and
continue
to
pass
it
from
person
to
person
it
gets
distorted.
Further,
the
more
people
it
passes
through
the
more
it
gets
distorted.
However,
even
though
traditions
are
passed
from
one
generation
to
the
next
in
the
exact
same
way,
we
are
expected
to
accept
that
they
do
not
get
distorted
the
same
way.
Such
expectations
are
insanity.
I
have
yet
to
find
a
way
to
not
get
people
upset
while
I
tell
them
that
they
are
following
the
traditions
of
the
Pharisees
and
other
religious
groups
that
they
themselves
look
upon
as
Hell
bound
heretics
when
those
people
trust
in
traditions.
The
fact
is
that
Jesus
and
the
apostles
rejected
all
religious
arguments
based
upon
traditions.
When
they
dealt
with
religious
error
they
said
"have
ye
not
read"
(Matthew
12:3,
5;
19:4;
22:31;
Mark
12:10,
26;
Luke
6:3;
Acts
13:27)
or
"it
is
written"
(Matthew
2:5;
4:4,
6-7,
10;
11:10;
21:13;
26:24,
31;
Mark
1:2;
7:6;
9:12-13;
11:17;
14:21,
27;
2:23;
3:4;
4:4,
8,
10;
7:27;
19:46;
24:46;
John
6:31,
45;
8:17;
10:34;
12:14;
Acts
1:20;
7:42;
13:33;
15:15;
23:5;
Romans
1:17;
2:24;
3:4,
10;
4:17;
8:36;
9:13,
33;
10:15;
11:8,
26;
12:19;
14:11;
15:3,
9,
21;
1Corinthians
1:19,
31;
2:9;
3:19;
9:9-10;
10:7;
14:21;
15:45;
2Corinthians
4:13;
8:15;
9:9;
Galatians
3:10,
13;
4:22,
27;
Hebrews
10:7;
1Peter
1:16;
1John
2:21).
This
phrase
was
also
used
in
the
Old
Testament
(Joshua
8:31;
2Samuel
1:18;
1Kings
2:3;
2Kings
23:21;
2Chronicles
23:18;
25:4;
31:3;
35:12;
Ezra
3:2,
4;
6:18;
Nehemiah
6:6;
8:15;
10:34,
36;
Ester
1:19;
8:8-9;
Psalms
40:7;
Isaiah
4:3;
65:6;
Jeremiah
17:1;
25:13;
Daniel
9:13).
So,
we
know
that
for
all
time
the
God
of
the
Bible
has
been
instructing
men
to
base
their
beliefs
upon
what
is
literally
written
and
not
upon
religious
traditions.
I've
had
many
good
godly
preachers
and
spiritually
mature
non-preachers
tell
me
that
what
I
showed
them
in
the
Bible
can't
be
right
because
it
isn't
in
the
traditions
that
they
were
taught.
God's
people
should
know
better
because
the
distortion
due
to
passing
things
from
one
person
to
another
isn't
the
only
source
of
error.
We
all
know
that
the
original
person
could
have
been
in
error.
There
isn't
a
person
born
since
Revelation
was
written
that
has
the
God
recorded
approval
that
Peter
had.
He
not
only
has
two
of
his
letters
in
the
Bible
(1Peter
and
2Peter)
but
he
brought
the
gospel
to
the
Jews
in
Acts
2
and
to
the
Gentiles
in
Acts
10
and
he
worked
miracles
in
Acts
3.
In
Galatians
2:1-14
Paul
tells
us
about
the
Council
of
Jerusalem
where
the
entire
church
agreed
that
God
had
set
aside
the
religious
part
of
the
Mosaic
Law.
Peter
was
there
and
yet
after
that
Council
Peter
listened
to
other
preachers
and
ended
up
preaching
error
that
was
based
upon
what
God
was
no
longer
using.
Peter
preached
the
error
so
much
that
Barnabas,
who
was
the
pastor
at
Antioch,
"...also
was
carried
away
with
their
dissimulation"
(Galatians
2:13).
So
now
we
have
the
head
Apostle
and
a
godly
pastor
preaching
error.
If
they
could
be
"carried
away
with"
Biblical
error
then
anyone
born
since
that
time
can
also
be
"carried
away
with"
Biblical
error.
Our
standard
is
not
tradition
or
the
man
but
what
God
put
in
writing
in
the
word
of
God.
Having
said
that,
I
need
to
recognize
that
there
is
the
qualifier
of
submitting
to
our
God
given
authority.
Done
properly,
that
submitting
is
not
in
conflict
with
this
verse
but
explaining
how
the
conflict
is
avoided
must
be
covered
at
another
time.
The
simple
rule
is
that
we
must
have
at
least
two
places
in
the
Bible
that
literally
say
our
God
given
authority
is
wrong
before
we
dispute
with
that
authority.
At
the
same
time,
our
God
given
authority
does
not
need
any
verses
to
back
what
they
say
because
they
have
the
God
given
position.
Hopefully,
this
simple
rule
is
enough
(for
now)
and
we
can
put
that
question
to
the
side
and
continue
with
the
main
subject.
Home
Proper
procedures
to
"Prove
all
things"
.
We
saw
that
the
first
thing
that
we
need
to
"prove
all
things"
is
God's
standard.
For
English
thinking
people
that
is
the
"incorruptible"
(1Peter
1:23)
"God
preserved"
(Deuteronomy
7:9;
1Chronicles
16:15;
Psalm
105:8)
KJV1611.
It
is
not
your
opinion
or
my
opinion
or
some
religion
or
even
a
preacher
like
your
pastor
(if
any
of
these
sources
try
to
correct
God's
Word).
The
second
thing
that
we
need
is
God's
methods
of
using
God's
standard.
Most
of
the
evidence
of
God's
methods
is
found
in
the
discussion
of
the
verses
within
the
Bible
where
God
uses
permutations
of
prove.
What
immediately
follows
(below)
is
a
general
discussion
of
the
concepts
involved,
which
are
then
shown
in
detail
with
the
Bible
verses.
This
general
discussion
is
so
that
people
can
understand
the
principals
that
these
methods
use
before
we
get
into
the
details
of
God's
methods.
It
is
also
so
that
people
can
see
that
these
methods
are
not
unique
to
the
Bible
but
are
used
throughout
all
of
God's
creation.
Our
initial
verse
was
1Thessalonians
5:21,
which
told
us
"Prove
all
things;
hold
fast
that
which
is
good."
Notice
the
"all"
in
this
verse.
Many
people
will
tell
you
the
stupid
definition
of ^all
means
all
and
that's
all
there
is
to
it'.
"All"
means ^each
and
every
one'.
A
proper
definition
never
uses
a
word
to
define
itself.
If
I
told
someone
to
give
a
paper
to
all
of
the
people
in
the
church
and
they
gave
one
to
all
of
the
people
in
the
auditorium,
that
would
be
their
definition
of ^all'
and
would
match
the
stupid
definition.
However,
when
they
are
told
that
"all"
means ^each
and
every
person
in
the
church',
most
people
will
realize
that ^each
and
every
person
in
the
church'
includes
people
who
are
not
in
the
auditorium.
This
probably
seems
to
be
a
minor
thing
to
many
people
but
"A
little
leaven
leaveneth
the
whole
lump"
(1Corinthians
5:6;
Galatians
5:9).
One
of
the
main
ways
that
Satan
introduces
corruption
is
to
leave
out ^just
a
little'
and
one
of
the
principals
of
proper
proving
is
that
we
have
not
proven
something
to
be
true
if
there
is
a
limited
number
of
items
and
we
have
left
out
even
one.
This
is
one
of
the
main
sources
of
doctrinal
error
that
is
taught
by
many ^good
godly
preachers'.
They
study
what
God's
Word
says
about
a
subject
and
tell
themselves
that
they
have
found ^all'
that
God
says
on
the
subject
when
there
are
still
verses
that
deal
with
the
subject
which
they
have
not
studied.
For
example,
I
have
met
very
few
people
who
have
looked
at ^each
and
every
single'
sentence
in
the
Bible
(considering
context)
that
uses
a
given
word
even
though
they
believe
they
have
the ^final
doctrinal
word'
on
that
subject.
I
have
found
that
many ^good
godly
preachers'
stand
ready
to
correct
someone
who
has
prayed
and
diligently
searched
their
Bible
for ^each
and
every
one'
occurrence
within
the
Bible
even
though
the
preacher
has
not
done
the
same
type
of
study
in
God's
Word.
I
sincerely
believe
that
such
behaviour
is
due
to
their
being
taught
the
wrong
way
to
study
their
Bible
and
"Prove
all
things"
.
However,
I
also
sincerely
believe
this
error
of
wrong
teaching
is
why
we
cannot
"hold
fast
that
which
is
good"
and
we
are
losing
our
churches,
families
and
Christian
heritage
and
why
we
no
longer
have
a
true
Christian
nation
where
Biblical
standards
are
seen
as
right
even
by
lost
people.
Returning
to
our
word
of
prove;
let
me
provide
an
example
of
the
correct
way
to
"Prove
all
things"
.
One
of
the
rules
of
Algebra
is
that
an
equation
cannot
be
solved
with
multiple
variables
if
there
was
more
than
one
variable
with
an
unknown
value.
This
truth
is
based
upon
pure
logic
which
is
the
foundation
of
all
Mathematics
and
is
also
the
basis
of
the
rules
for
proving
all
things.
For
example,
most
people
have
heard
of
a
"double
blind
study"
when
it
comes
to
medical
testing.
While
many
people
believe
this
testing
method
is
limited
to
medical
testing,
it
is
actually
required
for
all
testing.
Just
like
Algebra,
proper
testing
requires
all
variables
except
one
to
have
a
known
value.
However,
while
doing
medical
testing
people
found
that
if
the
person
giving
the
test
knew
of
the
desired
result
or
if
the
person
taking
the
test
knew
of
the
desired
result,
that
knowledge
affected
the
test
results
in
an
unknown
way.
Therefore,
they
had
to
get
rid
of
these
unknown
variables
or
provide
a
valid
value
for
these
variables.
Since
the
variables
were
actually
the
people
were
involved,
they
could
not
put
a
known
value
upon
these
variables.
Therefore,
they
came
up
with
the ^double
blind'
test
which
eliminates
these
variables
from
the
test.
One
person
devises
a
test
whereby
the
test
itself
does
not
reveal
the
desired
results.
They
then
have
someone
else
administer
the
test
to
a
third
person
without
revealing
the
desired
results
to
the
tester
or
the
tested.
An
example
would
be
to
give
two
testers
identical
pills
and
tell
them
to
administer
the
pills
once
a
day
(to
several
people
being
tested)
and
then
keep
a
dozen
medical
measurements
such
as
blood
pressure.
One
pill
would
be
real
and
the
other
a
fake
and
neither
tester
nor
tested
would
know
who
received
which.
Further,
even
though
12
medical
variables
are
monitored,
only
2
might
be
important.
Thereby,
both
tester
and
tested
('double')
are ^blind'
to
the
desired
results.
Even
though
Algebra
and
medical
testing
are
different,
they
have
the
same
requirements
because
they
both
use
the
principals
of
pure
logic
to
"prove
all
things"
.
These
principals
of
pure
logic
are
what
are
used
by
the
spiritual
gift
of
"understanding"
in
order
to
"prove
all
things"
.
The
problem
that
most
preachers
run
into
is
that
their
main
spiritual
gift
is
"wisdom"
and
"wisdom"
does
not
use
pure
logic
(when
it
applies
the
word
of
God
to
the
lives
of
people).
Please
stay
with
me
while
I
explain
this
important
difference.
It
is
this
difference
that
is
responsible
for
a
lot
of
doctrinal
error.
When
the
Pope
supported
the ^flat
Earth
proof'
he
did
it
because
that
was
what
everyone
believed
at
the
time
and
he
was
worried
about
upsetting
everyone
by
telling
them
that
what
their
authorities
had
taught
them
was
wrong.
He
could
see
chaos
resulting
from
destroying
people's
faith
in
their
authorities.
Many
preachers
worry
about
the
same
thing
today.
They
let
their
worry
about
upsetting
people
affect
their
doctrine.
However,
God's
way
is
to
get
God's
truth
from
His
Spirit
and
His
Word
and
let
God
deal
with
people
that
are
upset
by
His
truth.
When
the
preacher
trusts
God,
God
uses
the
gift
of
"wisdom"
,
which
came
from
God,
to
show
the
upset
people
how
to
deal
with
God's
truth.
The
error
comes
from
trying
to
avoid
a
problem
instead
of
trusting
God
to
deal
with
it.
There
is
further
confusion
caused
by
the
fact
that
"knowledge"
and
"understanding"
are
part
of
"wisdom"
.
This
confusion
is
cleared
up
below.
In
Mathematics
there
is
what
is
called ^set
theory'
which
also
applies
to
the
Bible.
The
simple
principals
can
be
illustrated.
If
I
had
a
drawer
with
lots
of
balls
in
it,
all
of
the
balls
within
the
drawer
would
be
called
a ^set'.
If
I
put
a
box
in
the
drawer
and
put
all
f
the
green
balls
into
the
box
within
the
drawer,
and
left
the
blue
balls
in
the
drawer
but
outside
of
the
box,
the
green
balls
would
be
one ^sub-set'
and
the
blue
balls
would
be
another ^sub-set'.
Thus,
a ^sub-set'
is
part
of
a ^set'.
In
the
Bible
we
have
a
"set"
called
"man"
which
has
the
sub-sets
of
"male
and
female"
(Genesis
1:27).
Sometimes
the
Bible
uses
"man"
for
"male
and
female"
(Galatians
6:7)
and
sometimes
it
uses
"man"
for
the
part
of
the
set
called
"man"
which
does
not
include
"woman"
(Genesis
2:22).
When
the
Bible
does
this,
the
context
makes
it
clear
whether
or
not
"man"
includes
"woman"
.
We
have
a
similar
case
with
the
"wisdom"
of
God.
The
"wisdom"
of
God
uses
the
Spirit
of
God
and
the
word
of
God
to
teach
us
how
to
live.
Within
the
"wisdom"
of
God
are
"knowledge
and
understanding"
(Proverbs
2:6).
Thus
we
have
a ^set'
called
"wisdom"
which
holds ^sub-sets'
called
"knowledge
and
understanding"
.
When
"wisdom"
is
used
in
a
different
way
than
"knowledge"
or
"understanding"
,
the
Bible
means
all
that
is
in
the ^set'
called
"wisdom"
which
is
not
in
the ^sub-set'
named.
Therefore,
we
need
to
look
at
the
context
to
see
if
"wisdom"
includes
"knowledge
and
understanding"
or
means
the
part
of
"wisdom"
that
is
not
part
of
"knowledge"
and/or
"understanding"
.
Within
"wisdom"
,
"knowledge"
tell
us
what
the
word
of
God
says.
I've
met
a
few
people
who
had
the
spiritual
gift
of
"knowledge"
.
They
had
(each)
memorized
several
hundred
verses
within
the
Bible
and
they
retained
that
memorization.
I
can
memorize
verses,
but
I
loose
them
after
a
short
time.
I
retain
the
"understanding"
of
the
verse
(and
how
it
interacts
with
other
verses)
but
do
not
retain
the
memorization
like
someone
with
the
spiritual
gift
of
"knowledge"
does.
The
spiritual
gift
of
"understanding"
applies
the
word
of
God
to
the
word
of
God
and
the
basic
principal
of
true
"understanding"
is
that ^scripture
interprets
scripture'.
The
spiritual
gift
of
"wisdom"
applies
the
word
of
God
to
everything.
However,
when
it
is
separated
from
"knowledge"
and
"understanding"
,
it
applies
the
word
of
God
to
the
lives
of
people.
This
is
where
we
get
into
variableness.
As
my
pastor
said,
when
he
is
dealing
with
someone
about
sin
in
their
life,
he
must
consider
the
spiritual
condition
of
that
person.
If
someone
that
is
a
spiritual
"babe"
has
a
problem
with
a
sin,
and
a
spiritually
mature
person
has
a
problem
with
the
same
sin,
he
can
bluntly
tell
the
spiritually
mature
person
that
they
are
sinning
and
what
the
word
of
God
says
is
the
consequence
of
that
sin.
However,
when
he
is
dealing
with
the
spiritual
"babe"
,
he
has
to
be
very
slow
and
gentle
and
limit
the
doctrine
that
he
uses
to
the
"milk"
of
the
word
(1Corinthians
3:1-3).
Therefore,
when
"wisdom"
applies
the
word
of
God
to
the
lives
of
people,
it
must
consider
the
varying
spiritual
condition
of
the
people.
However,
when
"understanding"
applies
the
word
of
God
to
the
word
of
God,
there
is
"no
variableness,
neither
shadow
of
turning"
(James
1:17).
Since
God
does
not
change
(Malachi
3:6;
Hebrews
13:8)
and
the
truths
of
God
are
absolute
(2+
2always
=
4),
the
methods
of
"understanding"
are
also
absolute.
When
we
"prove
all
things"
we
not
only
use
God's
inerrant
absolute
standard
(word
of
God),
we
also
use
God's
inerrant
absolute
method
(
pure
logic).
Hopefully,
the
reader
understands
the
concepts
which
have
been
stated.
Therefore,
we
will
see
a
few
(not
all
available)
verses
applied
to
these
concepts
and
then
go
into
the
verses
that
give
us
the
permutations
of
prove
and
see
these
principals
related
to
God's
use
of
the
word
prove.
In
1Corinthians
chapters
1,
2
and
3;
we
are
told
about
the
difference
between
the
wisdom
of
God
and
the
wisdom
of
man
and
makes
it
very
clear
that
the
two
are
different.
(Hopefully
you
remember
my
covering
the
differences
between
what
God
and
man
calls
"wisdom"
and
"knowledge"
and
"understanding"
.)
Read
those
chapters
for
a
better
explanation
of
these
differences
and
to
remove
man's
definitions
from
your
thinking
for
this
study.
Proverbs
3:19
says
"The
LORD
by
wisdom
hath
founded
the
earth;
by
understanding
hath
he
established
the
Heavens"
.
This
means
that
God
used
"wisdom"
to
create
(
"The
LORD
by
wisdom"
)
our
world.
We
discover
the
rules
that
"The
LORD"
used
in
creation
through
the
Scientific
Method
which
uses
Mathematics
and
other
absolute
methods
which
are
defined
by
pure
logic.
1Timothy
6:20
warns
us
of
"science
falsely
so
called"
(example
Evolution)
which
claims
to
be
science
but
does
not
follow
the
Scientific
Method.
(It
uses
man's ^logic'
to
produce
man's ^understanding'.
It
does
not
use
pure
logic
which
is
from
God
and
used
by
God's
"understanding"
.)
While
a
discussion
of
Mathematics,
the
Scientific
Method
and
pure
logic
are
beyond
our
current
discussion,
be
assured
that
Mathematics
and
the
Scientific
Method
are
based
upon
the
principals
of
pure
logic.
The
word
"pure"
means ^100%'.
pure
logic
is ^100%
abstract
reasoning'
with
no
influence
by
fleshly
reasoning.
pure
logic
is
part
of
God's
wisdom
that
He
used
to
create
the
world.
There
could
not
be
any
worldly
/fleshly
influence
upon
the
creation
of
thee
world
since
it
did
not
exist
while
God
used
pure
logic
to
plan
the
design.
Thus
the
difference
between ^pure
logic'
and ^man's
logic'
is
that ^man's
logic'
includes
influence
of
the
world/flesh.
One
of
the
ways
that
we
can
tell
that
pure
logic
(and
the
examples
of
it
such
as
Mathematics)
are
from
God
is
because
they
have
the
same
characteristics
as
God
such
ac
being
"the
same
yesterday,
and
to
day,
and
for
ever"
and
being
"no
respecter
of
persons"
(We
find
the
phrase
"no
respecter
of
persons"
in:
Acts
10:34;
Romans
2:11;
Ephesians
6:9;
Colossians
3:25
and
2:1.
Also
explained
in
the
notes
for
Romans
14:10-LJC;
Romans
C7S3
and
Romans
C10S13.
Please
also
see
Romans
C10S13
about
the
phrase
"no
difference
in
people"
.)
2+
2=
4
is
true
in
any
time,
culture,
age,
etc
and
it
doesn't
matter
who
you
are,
the
results
don't
change.
When
Galileo
was
alive,
he
used
these
principals
to
prove
that
the
Earth
is
a
globe.
Others
used
man's
logic
which
included
authority
based
upon
positions
and
traditions.
When
they
couldn't
convince
Galileo,
they
stuck
a
rope
around
his
neck
and
declared
that
they
had
"proved"
that
the
Earth
was
flat.
(Galileo
wasn't
willing
to
die
for
the
truth.)
As
I
go
through
the
rules
used
to
"prove
all
things"
,
you
will
find
that
these
rules
also
are
the
rules
used
to
prove
answers
in
Mathematics
and
in
true
science.
This
is
important
because
people
who
teach
error
that
claims
to
be
the
word
of
God
also
claim
the
have
special
rules
and
special
knowledge
that
you
don't
have
and
can't
get
without
their
help
and
training.
The
God
of
the
Bible
reveals
Himself
in
creation
(Psalms
19;
50;
97;
etc).
Our
God
does
not
change
(Malachi
3:6;
Hebrews
13:8).
Our
God
used
the
same
methods
in
creating
the
Earth
and
in
writing
His
Word.
The
way
that
we
discover
His
rules
for
creation
are
the
same
rules
that
we
use
to
find
understanding
in
His
Word.
In
summary
of
these
general
concepts,
it
was
said
that
pure
logic
is
God's
Method
used
by
the
spiritual
gift
of
"understanding"
.
As
a
result,
we
can
say
that
pure
logic
and
"understanding"
:
- Are
a
part
of
the
spiritual
gift
known
as
"wisdom"
.
- Are
different
from
the
spiritual
gift
of
"knowledge"
and
from
the
part
of
"wisdom"
that
applies
God's
Word
to
the
lives
of
people.
- Are
used
to
apply
the
Bible
to
the
Bible
(scripture
interprets
scripture).
- Deliberately
ignore
personal
considerations
and
feelings
as
much
as
Mathematics
does.
- Applied
to
understand
God's
limits
(within
His
Word)
before
"wisdom"
applies
God's
Word
to
the
lives
of
people.
"Understanding"
gives
us
"precepts"
(Isaiah
28:10,
13),
which
are
general
rules
that
are
always
true
regardless
of
circumstances.
"Wisdom"
is
limited
to
the
rules
supplied
by
"understanding"
what
God's
Word
says.
When
men
go
outside
of
those
limits,
or
refuse
part
off
what
is
contained
within
those
limits,
they
end
up
teaching
error
(Isaiah
29:9-24)
and
receive
God's
judgment.
Rules
from ^pure
logic'
(which
were
not
explained
but
will
be
demonstrated
in
the
verses
below)
include:
- Perform
an
adequate
and
reliable
test.
Results
from ^pure
logic'
will
always
(100%
of
the
time)
be
the
same.
- Use
a
consistent
and
reliable
Standard
for
the
test.
- Use
diligence
to
test
every
case.
- Make
sure
that
the
results
reported
are
direct
results
of
what
is
tested.
- Do
ongoing
repeated
testing
to
assure
ongoing
compliance
any
time
there
is
a
possible
change
that
can
affect
the
results.
- Test
all
new
data.
- Do
"hard"
(volume,
performance,
etc)
testing.
- Know
that
all
unproven
things
and
people
are
unreliable.
- Do
the
testing
in
public
and
make
the
results
known
to
all.
- A
proper
test
will
show
the
error
of
wrong
assumptions.
- Proof
of
what
is
true
will
help
to
keep
people
from
accepting
an
answer
that
was
proven
to
be
wrong.
Home
Verses
that
use
prove:
Deuteronomy
18:22
says
"When
a
prophet
speaketh
in
the
name
of
the
LORD,
if
the
thing
follow
not,
nor
come
to
pass,
that
is
the
thing
which
the
LORD
hath
not
spoken,
but
the
prophet
hath
spoken
it
presumptuously:
thou
shalt
not
be
afraid
of
him."
A
prophet
had
to
have
God
back
his
word
100%
of
the
time
to
prove
that
what
he
said
came
from
God.
Likewise,
a ^man
of
God'
needs
to
have
God's
Word
back
his
word
100%
of
the
time
to
prove
that
what
he
said
came
from
God.
If
any
place
in
the
Bible
disagrees
with
what
he
says,
then
his
doctrine
is
NOT
from
God.
In
order
to
know
what
God
means
by
prove,
we
have
to
look
at
every
place
that
he
uses
any
permutation
of
prove
in
His
Word.
Men
provide
definitions
of
Bible
words
that
are
wrong
and
if
we
don't
find
God's
definition
for
a
Bible
word
then
we
will
use
the
wrong
definition.
God's
way
to
get
the
Bible
definition
of
a
Bible
word
is
to
do
a
proper
Bible
Word
Study.
The
details
on
how
to
do
that
is
covered
in
a
separate
study
but
the
basic
concept
is
to
find
the
consistent
meaning
by
looking
at
how
the
Bible
word
is
used
in
any
permutation
found
anywhere
within
the
Bible.
When
the
true
Biblical
definition
of
a
word
is
found,
we
can
go
to
any
verse
that
uses
it
and
replace
the
Bible
word
with
the
definition
of
that
word
within
the
verse. The
meaning
of
the
verse
(found
within
the
context)
will
not
change,
although
we
often
get
new
insight
into
the
true
meaning
of
the
verse.
(Try
replacing
"ye"
with ^each
and
every
one
of
you
personally'
in
Mark
16:15
and
other
verses
that
use
that
word.)
At
the
start
of
this
paper
we
saw
that
the
definition
of
the
word
prove
is: ^An
action
verb
whereby
someone
provides
evidence
which
allows
a
claim
to
continue
to
stand,
no
matter
what
test
or
circumstance
the
claim
is
put
through.'
We
find
variations
of
prove
used
in
Genesis
42:15-16;
Exodus
15:25;
16:4;
20:20;
Deuteronomy
8:2,
16;
13:3;
33:8;
Judges
2:22;
3:1,
4;
6:39;
1Samuel
17:39;
1Kings
10:1;
2Chronicles
9:1;
Job
9:20;
Psalm
17:3;
26:2;
66:10;
81:7;
95:9;
Ecclesiastes
2:1;
7:23;
Daniel
1:12,
14;
Malachi
3:10;
Luke
14:19;
John
6:6;
Acts
9:22;
24:13;
25:7;
Romans
3:9;
12:2;
2Corinthians
8:8,
22;
13:5;
Galatians
6:4;
Ephesians
5:10;
1Thessalonians
5:21;
1Timothy
3:10;
and
Hebrews
3:9.
In
addition,
to
these
verses,
we
find
variations
of
prove
used
in
Acts
1:3;
2Corinthians
2:9;
8:24;
13:3;
Philippians
2:22;
2Timothy
4:5.
proof
is
the
visible
evidence
which
is
produced
when
we
do
the
action
verb
of
prove.
If
we
do
not
have
lasting
proof,
then
we
did
not
do
the
action
of
prove,
no
matter
what
may
be
claimed.
The
first
thing
that
we
see
is
that
every
one
of
these
verses
shows
that
the
word
prove
involves
a
test.
(Notice
that
I
just
said
how
to
test
someone's
definition
of
a
Bible
word.)
When
God
"proves"
something
or
someone
He
provides
a
standard
and
then
tests
to
see
how
well
the
thing
that
is
being
proved
matches
against
the
standard.
If
there
is
no
test,
then
nothing
has
been
proven.
The
most
common
source
of
people
being
fooled
is
that
they
never
test
what
they
are
told.
Someone
tells
them
that
they
are
the
authority
and
the
fool
accepts
whatever
that
self-proclaimed
authority
says
without
testing
the
claim
from
that
self-proclaimed
authority
and,
thereby,
verifying
the
claim.
(Think
of
the
"foolish
man's"
acts
in
Matthew
7:24-27.)
Deuteronomy
13
makes
it
clear
that
God
wants
His
people
to
test
the
claims
made
by
everyone
who
claims
to
speak
for
God,
even
if
they
are
family,
and
God
said
to
kill
the
false
prophet.
The
least
we
can
do
is
to
stop
listening
to
him
and
warn
others
of
his
false
message.
God
wants
His
people
to
verify
what
they
are
told,
especially
what
they
are
told
comes
from
God.
Too
many
people
listen
to
preaching
and
then
go
home
saying ^that
was
good'
without
taking
their
Bible
and
looking
up
the
verses
used
as ^proof
text'
to
verify
that
those
verses
actually
supported
what
was
preached
and
that
all
which
was
preached
actually
agrees
with
the
Bible.
Genesis
42:15-16:
"Hereby
ye
shall
be
proved:
By
the
life
of
Pharaoh
ye
shall
not
go
forth
hence,
except
your
youngest
brother
come
hither.
Send
one
of
you,
and
let
him
fetch
your
brother,
and
ye
shall
be
kept
in
prison,
that
your
words
may
be
proved,
whether
there
be
any
truth
in
you:
or
else
by
the
life
of
Pharaoh
surely
ye
are
spies."
We
can
use
the
Law
of
First
Mention
when
we
look
at
this
verse
because
it
is
the
first
in
the
Bible
which
uses
any
form
of
prove.
In
it,
the
brothers
of
Joseph
claimed
to
have
a
younger
brother.
Joseph
tested
their
claim
to
prove
if
it
was
true
or
not.
Joseph
said
they
would
all
go
to
prison
until
they
showed
that
they
had
a
living
younger
brother.
After
the
way
these
brothers
had
treated
Joseph,
he
had
a
real
reason
to
fear
that
they
had
killed
Benjamin.
He
told
them
to ^put
up
or
shut
up'.
He
had
a
very
simple
test:
If
they
produced
a
living
brother
then
they
proved
that
they
were
telling
the
truth.
If
they
did
not
produce
a
living
brother
then
they
proved
proof
that
they
were
lying
when
they
claimed
that
Benjamin
existed.
Here
we
see
the
basic
requirement
of
a
valid
test:
the
test
must
provide
a
direct
correlation
between
the
claim
being
tested
and
the
result
with
no
interference
from
something
outside
of
the
test.
A
basic
rule
of
testing
is
the ^KISS
principal'
('Keep
It
Simple
Stupid').
If
the
test
does
not
meet
these
basic
requirements
it
is
not
valid
and
will
not
prove
if
the
claim
is
valid
or
not.
We
see
the
same
truth
in
Judges
6:39;
Daniel
1:12,
14
Malachi
3:10;
Luke
14:19;
John
6:6;
Romans
3:9
and
2Corinthians
8:8.
Let
me
give
you
another
illustration.
I
had
some
serious
medical
problems
which
lasted
over
10
years
and
resulted
in
(among
other
things)
my
going
into
a
coma
in
the
Emergency
Room
as
the
doctor
told
me
that
he
didn't
think
that
he
could
save
my
life.
That
was
part
of
a
10
year
period
where
I
bled
daily
for
3.5years
and
it
took
3.5more
years
to
get
the
internal
bleeding
to
stop.
For
two
years
I
was
too
anemic
to
go
to
work
and
I
qualified
for
permanent
Social
Security
Disability
due
to
Anemia.
I
was
taking
up
to
28
prescription
medications
per
day
and
the
doctors
told
me
that
I
would
take
that
much
and
more
for
the
rest
of
my
life.
I
now
take
5prescription
medications
per
day
and
could
drop
one
of
those.
I
take
about
the
25of
non-prescriptions
per
day,
but
do
not
have
all
of
the
side
effects.
I
am
not
anemic
and
work
a
regular
job.
After
I
woke
up
in
the
Emergency
Room,
I
stopped
taking
the
word
of
self-proclaimed ^experts'
and
started
doing
my
own
research.
One
thing
that
I
found
is
that
the
FDA
allows
drug
companies
to
deliberately
use
wrong
testing
methods
while
they
discredit
tests
which
are
done
correctly
but
which
make
their
product
look
bad.
They
are
allowed
to
deliberately
engage
in
a
campaign
of
disinformation
and
out-right
lies
about
competing
non-prescription
products.
For
example,
I
took
Lipitor
and
Zocor
for
several
years
under
doctor
orders.
My
cholesterol
and
triglycerides
only
got
worse
and
I
was
told
to
ignore
the
side-effects
since
I
couldn't
get
off
these
drugs
and
knowing
the
side-effects
would
only
make
me
upset.
I
no
longer
take
these
type
of
drugs,
no
longer
have
to
put
up
with
the
side-effects
and
no
longer
have
a
cholesterol
problem.
My
own
research
led
me
to
an ^unregulated
non-prescription'
solution
that
most
doctors
don't
know
about
or
don't
use
if
they
do
know
about
these
solutions.
I
"proved"
that
some ^alternative
medicinethe
words
"see
/
sight"
solutions
worked
better
for
me
than
my ^blindly
accepting'
the
word
of ^experts'.
I
have
found
that
most
people
are
doing
the
same
thing
with
their
relationship
with
God.
They
are
accepting
the
lies
and
errors
of
self-proclaimed
"experts"
without
testing
those
claims
against
the
Bible.
Just
as
God
let
me
suffer
and
almost
die
for
acting
like
a
fool
and
not
testing
the
claims
of
the
doctors,
many
people
will
suffer
and
possibly
die
spiritually
because
they
don't
test
the
claims
of
preachers.
God
expects
all
people
to
use
the
brain
He
gave
them
to
learn
a
few
basics
of
the
Bible
so
that
they
can
tell
Biblical
truth
from
error.
The
most
basic
definition
of
"Prove
all
things"
is ^test
all
claims
against
what
the
Bible
actually
says'
and
don't
just
accept
the
word
of
some
self-proclaimed
Bible
expert.
If
someone
is
truly
a ^man
of
God'
they
will
have
no
problem
with
someone
verifying
their
claims
against
what
the
Bible
actually
says.
Exodus
15:25-26:
"And
he
cried
unto
the
LORD;
and
the
LORD
shewed
him
a
tree,
which
when
he
had
cast
into
the
waters,
the
waters
were
made
sweet:
there
he
made
for
them
a
statute
and
an
ordinance,
and
there
he
proved
them,"
These
verses
are
our
second
reference
in
the
Bible.
Here,
we
see
that
God
"proved"
His
people
by
giving
them
a
Law
("a
statute
and
an
ordinance"
)
to
use
as
their
standard.
We
see
the
same
truth
taught
in
Ecclesiastes
2:1,
7:23;
Acts
9:22
and
Romans
3:9.
That
standard
was
"If
thou
wilt
diligently
hearken
to
the
voice
of
the
LORD
thy
God,
and
wilt
do
that
which
is
right
in
his
sight"
.
The
"voice
of
the
LORD
thy
God"
always
matches
His
written
Word
and
He
demands
our
obedience
in
a
way
that
is
visible
to
others.
Our
standard
(our
"statute
and
ordinance"
)
that
we
are
to
use
is
the
Bible
and
our
life
is
tested
by
God
to
see
how
well
it
matched
His
Word.
When
people
test
different
claims
in
life
they
are
often
led
into
error
by
using
a
wrong
standard
to
measure
against.
Remember
what
I
said
about
Evolution
and
unreliable
standards
for
measuring
age.
In
order
to
find
truth
we
need
to
use
a
consistent
and
reliable
standard.
When
we
are
judged
by
God,
He
will
use
His
"statutes
and
ordinances"
which
are
reliable
and
do
not
change
(Malachi
3:6;
Hebrews
13:8).
Those
who
are
using
another
standard
are
in
for
a
rude
awakening.
So
the
first
thing
that
we
know
about
God's
method
of
"proving"
is
that
we
need
to
do
a
proper
test.
The
second
thing
that
we
learn
is
that
a
proper
test
means
comparing
the
item
in
question
to
God's
written
Word
and
not
to
something
else
like
our
personal
opinion
or
something
that
comes
from
men.
Exodus
16:4:
"Then
said
the
LORD
unto
Moses,
Behold,
I
will
rain
bread
from
Heaven
for
you;
and
the
people
shall
go
out
and
gather
a
certain
rate
every
day,
that
I
may
prove
them,
whether
they
will
walk
in
my
law,
or
no."
In
our
third
usage,
of
the
word
prove,
the
Bible
tells
us
that
God
tested
the
Jews
every
day
in
order
to
"prove...whether
they
will
walk
in
my
law,
or
no"
.
Every
day
for
40
years
is
a
lot
of
testing.
This
lets
us
know
that
proper
"proving"
is
not
something
is
not
done ^off
hand'
but
takes
a
lot
of
diligence,
time
and
effort.
We
also
see
this
truth
in
Psalms
95:9
and
Hebrews
3:9.
In
fact,
the
Biblical
definition
of
prove
uses
the
same
methods
as
we
learned
when
we
had
to
prove
our
answer
to
a
math
problem.
If
you
remember
your
Algebra
or
higher
math,
you
couldn't
just
give
the
answer
to
a
problem
if
the
teacher
demanded
the
proof.
Showing
each
and
every
step
could
be
a
lot
of
work.
You
had
to
show
how
you
went
from
the
initial
statement
of
the
problem
to
your
solution
and
prove
each
step
along
the
way.
(Have
you
noticed
that
I'm
including
each
use
of
this
word
in
the
Bible?)
The
fact
is
that
in
order
to
prove
something,
you
have
to
show
it
to
be
true
in
100%
of
the
cases
unless
it
is
impossible
to
show
it
in
100%
of
the
cases.
That
exception
requires
showing
that
there
are
too
many
occurrences
to
prove
it
in
every
case,
such
as
when
proving
a
Law
of
nature.
When
there
are
too
many
occurrences
to
show
the
results
for
each
case,
then
proof
demands
following
the
exact
demands
of
Probability
and
Statistics,
as
we
see
used
in
the
Scientific
Method
for
all
true
science.
Anything
which
does
not
meet
the
requirements
of
Probability
and
Statistics,
such
as ^Big
Bang'
or ^Evolution'
are
to
be
declared
a
lie
and
God
warns
us
against
such
in
1Timothy
6:20.
Since
we
are
dealing
with
the
Bible,
we
are
dealing
with
a
limited
number
of
occurrences.
Therefore,
"proving"
something
in
the
Bible
requires
showing
that
our
proof
matches
the
Bible
in
100%
of
the
cases.
Let
me
give
a
couple
of
illustrations
as
a
means
of
clarifying
my
point.
There
is
a
saying
that
goes ^Statistics
don't
lie
but
Statisticians
do'.
True
Statistics
actually
carry
two
percentages:
one
for
accuracy
and
one
for
reliability.
When
the
"Weather
Person"
tells
us
that
there
is
a
50%
chance
of
rain,
they
are
only
providing
1/2
of
the
Statistical
requirement.
(That
makes
every
claim
by
the
weather
person
to
be
a
1/2
truth
lie.)
When
Richard
Nixon
provided
tapes
that
were
1/2
erased,
the
entire
nation
agreed
that
a
1/2
truth
is
in
fact
a
lie.
Therefore,
the ^Weather
Person'
is
lying
to
their
audience
on
a
regular
basis.
And,
in
fact,
we
see
this
1/2
truth
so
often
that
most
people
think
it
is
a
full
truth.
Imagine
that
the
KKK
held
a
meeting
in
Detroit,
and
it
interviewed
10
people
at
that
meeting.
If
9of
those
people
agreed
that ^Jews
are
sub-human',
then
it
could
report
that ^90%
of
the
people
in
Detroit
agree
that
Jews
are
sub-human'.
However,
while
the
90%
would
be
accurate,
it
would
be
completely
unreliable
since
it
would
reflect
less
than
0.001%
of
the
population
group
that
it
claimed
it
represented.
Now
consider
the
difference
in
an
audience's
reaction
if
you
reported
that
your
percentage
was
so
unreliable
that
the
rules
of
Probability
and
Statistics
required
you
to
discard
the
results.
When
someone
claims
to
prove
something
from
the
Bible
and
does
not
show
that
their
claim
is
true
for
EVERY
occurrence
in
the
Bible,
their
so-called
proof
is
completely
unreliable
and
is
not
a
true
Biblical
proof.
There
are
at
least
three
places
in
the
Bible
where
God
promises
to
curse
anyone
who
"adds
to"
or
"diminishes"
His
Word
(Deuteronomy
4:2,
12:32;
Proverbs
30:54-6;
Revelation
22:19).
When
we
present
part
of
that
God's
Word
says
about
a
subject,
and
leave
out
part
of
what
God's
Word
says,
we
are
"diminishing"
God's
Word.
This
is
true
whether
it
is
deliberate
or
not.
If
the
Bible
talks
about
a
subject
in
over
a
hundred
places
and
you
base
your
theology
on
only
a
couple
of
verses,
you
may
be
accurate
for
those
couple
of
verses
but
your
theology
is
unreliable.
As
RU
teaches,
"righteousness"
is
doing
the
right
thing
the
right
way
and
preaching
unreliable
theology
is
as
wrong
as
the
person
reporting
that ^90%
of
the
people
in
Detroit
agree
that
Jews
are
sub-human'.
In
another
example,
we
see
people
argue
that
the
Bible
uses
"adultery"
to
mean ^fornication
by
a
married
person'.
If
you
only
look
at
a
few
places
where
the
Bible
talks
about
"adultery"
,
you
can
justify
that
interpretation.
However,
if
you
include
James
4:4,
you
cannot
limit
your
definition
of
"adultery"
to
mean
only ^fornication
by
a
married
person'.
When
you
consider
that
this
was
the
position
that
the
Pharisees
had
when
they
argued
with
"Jesus"
about
it,
it
becomes
obvious
that
keeping
that
position
is
claiming
that
"Jesus"
was
doctrinally
wrong
and
that
the
Pharisees
were
doctrinally
right.
While
the
true
Biblical
definition
of
"adultery"
does
include ^fornication
by
a
married
person',
that
is
only
part
of
the
true
definition
and
those
people
who
insist
that
it
is
the
full
definition
are
preaching
a
partial-truth
lie.
Just
as
God
took
the
time
to
test
His
people
daily
for
forty
years
before
judging
them,
we
need
to
take
the
time
to
look
at
every
piece
of
evidence
that
God
gives
us
(every
occurrence
in
the
Bible)
before
we
claim
to
have
proven
what
the
Bible
teaches.
Exodus
20:20:
"And
Moses
said
unto
the
people,
Fear
not:
for
God
is
come
to
prove
you,
and
that
his
fear
may
be
before
your
faces,
that
ye
sin
not."
In
Exodus
20:1-17
have
the ^Ten
Commandments'.
Exodus
20:18
says
God
put
on
a
show
of
power.
Exodus
20:19
says
the
people
were
afraid
and
didn't
want
anything
to
do
with
God.
Then
we
have
this
verse.
God
said
(essentially) ^Here's
my
standard
(the ^Ten
Commandments')
and
if
you
don't
meet
it
then
I'm
going
to
hurt
you'
(that
was
the
message
from
the
show
of
power).
I
already
explained
the
prove
means ^put
up
or
shut
up'.
The
first
thing
that
Moses
says
here
is
"Fear
not"
and
I
can
imagine
most
of
the
people
thinking
that
Moses
was
crazy.
However,
notice
the
colon
in
the
statement
from
Moses.
That
makes
the
statements
on
the
two
sides
of
this
colon
equivalent.
Moses
said
if
"ye
sin
not"
you
have
nothing
to
fear.
However,
God
knows
that
sin
is
tempting
and
is
our
basic
nature.
Therefore,
He
puts
"his
fear...before
your
faces"
to
offset
the
temptation
to
sin.
We
also
see
this
truth
in
Psalms
95:9
and
Hebrews
3:9.
I
already
mentioned
that
one
of
the
doctrinal
errors
that
God's
people
believe
is
that
"fear
of
the
Lord"
only
means ^deep
abiding
respect'.
However,
"respect"
will
not
keep
us
from
sinning.
God
makes
it
clear
that
he
will
hurt
His
children
very
much
if
they
fail
His
test.
One
of
the
basic
lessons
from
school
was
make
sure
that
you
are
prepared
for
a
test
so
that
you
can
pass
it.
In
order
to
do
that
you
need
to
pay
attention
to
what
the
test
is
about.
Reading
a
history
book
will
not
prepare
for
a
math
test.
God
told
His
people ^here
is
what
you
will
be
tested
on'.
Many
people
are
in
financial
trouble
today
because
they
ignored
God's
standard
for
handling
finances
and
followed
the
advice
of
men.
When
we
receive
the
punishment
for
failing
God's
test
we
need
to
stop
crying
and
asking
for
people
to
pray
that
God
removes
the
consequence
of
our
sin.
What
we
need
to
do
is
obey
God
and
attach
the
"fear
of
the
Lord"
to
that
failed
test
so
that
we
will
be
motivated
to
prepare
and
pass
the
test
the
next
time
that
God
gives
us
the
test
(and
there
is
always
a
next
time
until
we
die).
This
verse
shows
us
that
there
must
be
negative
consequences
to
failing
a
test.
Without
the
negative
consequences
people
will
not
be
motivated
to
repent
and
pass
the
test
the
next
time.
The
main
source
of
problems
in
our
society
today
is
that
we
have
removed
individual
responsibility
and
removed
the
consequence
of
failing
God's
test.
As
a
result,
God
is
punishing
the
whole
society
for
refusing
to
punish
the
individual
who
failed
the
test.
There
must
be
negative
consequences
to
failing
a
test
or
it
is
rendered
ineffective.
Deuteronomy
8:2:
"And
thou
shalt
remember
all
the
way
which
the
LORD
thy
God
led
thee
these
forty
years
in
the
wilderness,
to
humble
thee,
and
to
prove
thee,
to
know
what
was
in
thine
heart,
whether
thou
wouldest
keep
his
commandments,
or
no."
What
we
see,
in
our
next
verse,
is
that
the
purpose
of
a
test
is
to
teach
us.
This
verse
is
part
of
the
instructions
to
God's
people
before
they
entered
the
Promised
Land.
The
one
generation
failed
their
test
and
were
all
killed
except
the
two
who
passed
the
test.
The
next
generation
was
told
to
follow
Joshua,
who
passed
the
test,
and
was
warned
of
the
consequences
to
those
who
did
not
walk
the
way
that
Joshua
walked
before
the
Lord.
A
properly
designed
test
always
considers
what
will
be
required
to
teach
those
who
fail
it
so
that
they
don't
have
to
fail
it
again.
A
proper
test
is
not
vindictive
or
arbitrary
but
is
designed
to
prepare
people
for
the
future
so
that
they
will
not
fail
in
the
future.
Look
at
the
next
verse
(which
contains
the
word
prove),
which
is
in
the
same
chapter
and
is
part
of
the
same
instructions.
In
Deuteronomy
8:16
we
read
"Who
fed
thee
in
the
wilderness
with
manna,
which
thy
fathers
knew
not,
that
he
might
humble
thee,
and
that
he
might
prove
thee,
to
do
thee
good
at
thy
latter
end"
.
Notice
that
this
verse
tells
us
that
God
"might
prove
thee"
so
that
He
might
"do
thee
good
at
thy
latter
end"
.
If
we
pass
the
test
then
we
get
the
reward
(
"do
thee
good"
).
If
we
fail
the
test,
then
God
is
going
to
teach
us
how
to
pass
it
and
run
us
back
through
the
test
so
that
he
can
reward
us
(
"do
thee
good"
).
So
part
of
a
test
is
designed
to
teach
those
who
fail
it.
In
fact,
it
is
a
recognized
truth
that
we
learn
more
from
our
failures
than
we
do
from
our
successes.
Moses
goes
on
in
the
next
verse,
which
is
part
of
the
same
sentence,
and
says
"And
thou
say
in
thine
heart,
My
power
and
the
might
of
mine
hand
hath
gotten
me
this
wealth."
He
is
warning
them
to
not
take
credit
for
what
God
did.
Remember
that
I
already
said
that
a
major
source
of
error
is
using
the
wrong
standard.
We
all
know
how
we
feel
when
someone
else
claims
credit
for
our
work.
Imagine
how
God
feels.
In
addition,
when
we
give
credit
to
the
wrong
source
we
almost
always
loose
or
discard
the
correct
source
of
our
blessing
and,
thereby,
cut
ourselves
off
from
the
correct
source.
I
said
in
the
beginning
that
the
primary
principal
of
a
test
is ^KISS'.
A
proper
test
provides
a
one-to-one
relationship
between
the
result
of
a
test
and
the
source
of
that
result.
People
hate
going
through
God's
test
because
His
tests
"humble"
us
and
create
the
condition
where
there
is
no
question
that
it
was
God
who
provided
the
blessing.
Deuteronomy
8:16:
"Who
fed
thee
in
the
wilderness
with
manna,
which
thy
fathers
knew
not,
that
he
might
humble
thee,
and
that
he
might
prove
thee,
to
do
thee
good
at
thy
latter
end;"
Please
see
the
note
above
for
this
verse.
Deuteronomy
13:3:
"Thou
shalt
not
hearken
unto
the
words
of
that
prophet,
or
that
dreamer
of
dreams:
for
the
LORD
your
God
proveth
you,
to
know
whether
ye
love
the
LORD
your
God
with
all
your
heart
and
with
all
your
soul."
In
this
chapter
God
said
to
test
people
who
claim
to
represent
Him
and
to
kill
all
liars.
Simply
put,
get
rid
of
anything
that
proves
to
be
unreliable
after
it
fails
a
test.
If
you
keep
it,
you
or
someone
else
will
believe
the
false
claim
and
get
hurt
by
relying
upon
something
that
will
fail
the
test.
Part
of
the
purpose
of
a
true
test
is
to
show
us
what
to
discard.
Deuteronomy
33:8:
"And
of
Levi
he
said,
Let
thy
Thummim
and
thy
Urim
be
with
thy
holy
one,
whom
thou
didst
prove
at
Massah,
and
with
whom
thou
didst
strive
at
the
waters
of
Meribah;"
This
verse
is
somewhat
difficult
to
understand
but
basically
says
that
Levi
passed
the
test
to
choose
the
Lord's
commandment
when
his
family
stood
against
God's
commandment.
After
Levi
passed
God's
test,
Levi
could
get
answers
from
God.
This
doesn't
mean
that
he
always
would
go
to
God
for
answers.
However,
the
lesson
of
this
verse
is
that
when
the
man
of
God
truly
receives
direction
from
God
we
are
to
submit
to
that
direction
which
comes
from
God
through
the
man
of
God.
Basically,
don't
accept
someone
as
a
man
of
God
until
they
can
prove
that
they
were
tested
by
God
at
a
deep
level
(kill
your
own
family
[Exodus
32:26])
and
passed
that
test.
I've
already
mentioned
that
we
must
test
in
order
to
prove.
After
passing
a
test
a
person
of
truth
has
greater
authority.
For
example,
if
someone
takes
the
time
to
study
every
occurrence
of
a
word
in
the
Bible,
the
definition
of
that
word
has
greater
authority
in
their
life
than
it
had
before.
Also,
before
accepting
a
new
pastor,
a
church
is
supposed
to
examine
him
and
prove
him.
The
greater
the
test
that
church
gives
him,
the
greater
authority
he
has
afterwards.
Judges
2:22:
"That
through
them
I
may
prove
Israel,
whether
they
will
keep
the
way
of
the
LORD
to
walk
therein,
as
their
fathers
did
keep
it,
or
not."
This
verse
is
the
second
half
of
a
sentence
that
is
in
Judges
2:21-22
and
is
a
significant
part
of
the
summary
of
Judges
2
which
is
in
Judges
2:19-23.
Basically,
Judges
2
tells
us
that
God
blessed
the
people
while
they
followed
Joshua
and
obeyed
God.
After
Joshua
died
the
people
turned
from
God
and
God
brought
punishment.
When
you
beat
anything
long
enough
and
hard
enough
you
eventually
get
their
attention.
After
God
punished
His
people
enough
they
repented
and
he
gave
them
a
Judge
to
lead
them.
They
served
God
so
long
as
the
Judge
was
alive
but
turned
to
devils
as
soon
as
the
Judge
died.
The
lesson
of
this
chapter
and
of
this
verse
is
that
just
because
something
or
someone
passes
a
test
one
time
that
does
not
mean
that
they
will
always
pass
the
test.
We
need
to
do
like
God
and
keep
repeating
our
tests.
If
we
keep
verifying
that
our
doctrine
still
matches
the
word
of
God
then
we
will
correct
errors
while
they
are
still
small
and
avoid
serious
consequences.
However,
when
we
stop
testing,
small
errors
creep
in
and
"A
little
leaven
leaveneth
the
whole
lump"
(1Corinthians
5:6;
Galatians
5:9).
Since
God's
people
did
not
keep
testing
their
doctrine,
it
drifted
into
heresy.
This
verse
tells
us
that
Biblical
proving
is
an
ongoing
process
that
must
never
end.
We
must
always
check
our
doctrine
against
the
standard
of
God's
Word
in
order
to
catch
the
error
that
is
constantly
trying
to
creep
into
religious
doctrine.
We
also
see
this
taught
in
Romans
12:2;
2Corinthians
8:22,
13:5;
Galatians
6:4
and
Ephesians
5:10.
Judges
3:1-4:
"Now
these
are
the
nations
which
the
LORD
left,
to
prove
Israel
by
them,
even
as
many
of
Israel
as
had
not
known
all
the
wars
of
Canaan;
Only
that
the
generations
of
the
children
of
Israel
might
know,
to
teach
them
war,
at
the
least
such
as
before
knew
nothing
thereof;
Namely,
five
lords
of
the
Philistines,
and
all
the
Canaanites,
and
the
Sidonians,
and
the
Hivites
that
dwelt
in
mount
Lebanon,
from
mount
Baalhermon
unto
the
entering
in
of
Hamath.
And
they
were
to
prove
Israel
by
them,
to
know
whether
they
would
hearken
unto
the
commandments
of
the
LORD,
which
he
commanded
their
fathers
by
the
hand
of
Moses."
Judges
3:1-3is
a
single
sentence
which
needs
to
be
interpreted
as
a
unit.
Then
Judges
3:4
is
added
onto
that
sentence
and
we
have
to
understand
all
of
them
together.
Basically,
God's
people
did
not
live
up
to
God's
standard
when
He
brought
them
to
the
land
under
Moses.
So
God
spent
40
years
proving
that
they
would
never
live
up
to
His
standard,
unless
they
had
faith
in
Him,
and
killed
that
entire
generation
except
Caleb
and
Joshua.
The
next
generation
got
the
message
and
started
keeping
God's
Law,
so
God
led
that
generation
into
the
land
under
Joshua.
Now
Joshua
is
dead
and
there
is
a
new
generation
that
God
is
going
to
test
to
see
if
they
will
obey
or
not.
Basically,
these
verses
tell
us
that
God
had
a
program
of
ongoing
testing.
Anybody
who
has
been
involved
with
manufacturing
should
understand
a
Quality
Assurance
department
and
what
it
is
supposed
to
do.
That
is
what
God
set
up
here.
The
lesson
of
this
chapter
is
that
just
because
something
passes
one
test
that
does
not
mean
that
it
will
continue
to
pass
all
tests,
especially
if
it
proved
to
be
unreliable
in
the
past.
God's
people
were
unreliable,
therefore
God
continues
to
test
them
and
prove
them
as
these
verses
say.
We
are
to
continually
test
things
that
supposedly
come
from
God.
When
something
continues
to
pass
our
tests
we
can
reduce
how
often
we
test
them,
but
we
still
need
to
test
them
if
we
are
going
to
follow
God's
example.
However,
once
something
fails
a
test
we
need
to
increase
the
testing
to
separate
the ^one
time
fluke'
from
the
truly
unreliable
or
wrong.
Further,
any
time
that
we
get
someone
new,
we
need
to
test
them
separate.
We
find
the
same
lesson
taught
throughout
the
entire
book
of
Judges
and
even
throughout
the
entire
Bible.
Indeed,
we
should
constantly
test
our
service
to
our
Lord
and
be
aware
of
the
constant
danger
of
slipping
into
habits
that
slowly
erode
into
sin.
Judges
6:39:
"And
Gideon
said
unto
God,
Let
not
thine
anger
be
hot
against
me,
and
I
will
speak
but
this
once:
let
me
prove,
I
pray
thee,
but
this
once
with
the
fleece;
let
it
now
be
dry
only
upon
the
fleece,
and
upon
all
the
ground
let
there
be
dew."
Gideon's
test
with
the
fleece
is
well-known
and
the
lesson
of
this
verse
was
already
mentioned
for
the
first
verse.
We
need
to
keep
our
tests
simple
and
provide
a
direct
link
between
the
test
and
the
result.
Only
God
could
do
what
Gideon
asked
and
it
proved
that
God
approved
of
Gideon
and
his
plan.
In
our
first
verse,
either
the
brothers
produced
Benjamin
or
they
didn't.
In
Psalms
26:2
we
read
"Examine
me,
of
LORD,
and
prove
me;
try
my
reins
and
my
heart."
Of
course,
"reins"
are
used
to
control
where
a
horse
looks
and
goes.
When
God
proves
His
control
of
our
"reins"
and
"heart"
,
it
will
be
to
turn
us
away
from
something
we
desire
so
much
that
it
will
be
obvious
that
only
God
could
do
that.
Our
testing
needs
to
be
simple
and
provide
a
direct
relationship
between
the
test
and
the
result
so
there
is
no
question
of
the
relationship
between
the
two.
This
is
the
concept
of
a ^double
blind'
test.
People
found
that
when
the
person
giving
the
test,
or
the
person
taking
a
test,
knows
the
desired
output,
that
knowledge
alters
the
result
of
the
test.
Therefore,
proper
scientific
testing
requires
the
person
who
designs
a
test
to
have
someone
else
give
the
test
to
yet
another
person.
Neither
the
person
giving
the
test
or
the
person
taking
the
test
can
know
what
the
test
is
supposed
to
prove
and
the
less
knowledge
they
have
the
less
that
knowledge
can
interfere
with
the
results.
We
see
the
same
thing
happens
in
religion.
Show
the
same
section
of
scripture
to
people
from
three
different
religions
and
you
will
almost
always
get
three
different ^interpretations'
which
match
the
teaching
of
their
religious
background.
One
of
the
biggest
errors
that
preachers
make
is
starting
their
Bible
study
knowing
what ^they'
want
to
preach.
What
they
need
to
do
is
present
the
problem
to
God
in
prayer
then
approach
their
Bible
study
expecting
God
to
show
them
an
answer
that
may
very
well
(quite
often)
be
different
than
"their
solution"
.
When
we
approach
testing
the
things
related
to
God,
we
have
to
be
sure
to
keep
it
simple
and
try
to
eliminate
any
personal
influence
upon
the
outcome
of
the
test.
If
we
look
in
Acts
1:15-26
we
see
Peter
leading
the
church
to
select
a
replacement
for
Judas
Iscariot.
God's
chosen
replacement
was
Paul,
which
was
not
one
of
the
choices
that
the
church
gave
God
in
Acts
1.
They
were
led
into
selecting
the
wrong
person
by
approaching
God's
choice
with
a
preconceived
limit
upon
God.
There
is
no
way
to
prove
that
"Matthias"
was
God's
choice.
There
is
no
denying
that
Paul
was
made
an
apostle
by
God.
We
need
to
remove
any
possible
outside
influence
and
keep
a
simple
relationship
between
the
thing
being
tested
and
the
result
of
the
test.
When
we
are
testing
things
from
God,
we
need
to
be
extra
diligent
to
remove
any
influence
from
man.
1Samuel
17:39:
"And
David
girded
his
sword
upon
his
armour,
and
he
assayed
to
go;
for
he
had
not
proved
it.
And
David
said
unto
Saul,
I
cannot
go
with
these;
for
I
have
not
proved
them.
And
David
put
them
off
him."
We
have
a
couple
of
lessons
about
proving
things
here
and
we
also
see
these
lessons
in
the
stories
which
contain
Acts
24:13
and
25:7.
The
basic
lesson
is
that
something
which
is
unproven
is
unreliable.
The
larger
and
more
important
lesson
is
that
if
proper
testing
methods
aren't
used
then
people
are
drawn
into
a
false
sense
of
security
by
trusting
something
that
they
thought
was
proved
but
which
really
wasn't.
In
our
story,
David
was
a
youth
watching
sheep
when
his
dad
sent
him
to
the
army
with
food
for
his
older
brothers.
Goliath
was
insulting
God
and
the
whole
army
and
David
offered
to
go
kill
him.
In
the
verse
before
this
we
read
"And
Saul
armed
David
with
his
armour,
and
he
put
an
helmet
of
brass
upon
his
head;
also
he
armed
him
with
a
coat
of
mail."
Saul
was
doing
what
people
do
all
of
the
time
and
insisted
upon
using
traditional
means
even
though
the
traditional
means
didn't
work.
As
said,
the
basic
lesson
found
in
this
verse
is
that
something
which
is
unproven
is
unreliable.
We
read
here
"And
David
said
unto
Saul,
I
cannot
go
with
these;
for
I
have
not
proved
them."
David
had
enough
sense
to
not
rely
upon
something
that
he
had
not
personally
tried
and
proved
that
it
worked
for
him
and
that
he
knew
how
to
use.
Many
people
hear
things
like ^prayer
works'
and
believe
them
without
trying
them
until
they
get
into
a
lot
of
trouble.
Then
they
try
a
real
quick ^Oh
God
fix
everything!!'
When
that
doesn't
work
they
try
non-stop
repetitions
of
the
same
thing,
In
Matthew
6
"Jesus"
taught
us
how
to
pray
which
includes
"But
when
ye
pray,
use
not
vain
repetitions,
as
the
heathen
do:
for
they
think
that
they
shall
be
heard
for
their
much
speaking"
.
Without
going
into
prayer
we
can
say
that
the
time
to
test
something,
and
learn
how
to
use
it
properly,
is
before
you
are
is
trouble.
As
David
said
in
our
main
verse,
you
can't
rely
upon
something
that
you
have
not
tested.
However,
there
is
a
greater
truth
in
this
story
and
that
is
how
we
are
to
test
and
prove
things.
In
1Samuel
17:36
we
see
David
say
"Thy
servant
slew
both
the
lion
and
the
bear:
and
this
uncircumcised
Philistine
shall
be
as
one
of
them,
seeing
he
hath
defied
the
armies
of
the
living
God."
I
only
tried
hunting
a
couple
of
times
but
know
several
people
who
are
hunters
and
the
few
who
hunt
bear
want
the
biggest
guns
they
can
get.
They
don't
want
to
try
to
take
on
a
bear
with
only
a
rock
and
sling.
As
I
understand
it,
a
bear
has
a
very
hard
head
and
David
would
have
to
hit
it
in
exactly
the
right
spot
in
order
to
nock
the
bear
out
with
something
as
weak
as
a
stone
from
a
sling.
In
addition,
David
would
have
to
let
the
bear
get
very
close,
probably
in
the
last
charge,
in
order
to
have
enough
power
to
nock
the
bear
out
long
enough
for
him
to
go
up
to
it
and
cut
its
throat.
The
same
was
true
for
the
lion
and
Goliath.
David
had
to
practice
a
lot
with
his
sling
in
order
to
get
good
enough
to
hit
such
a
dangerous
moving
target
in
such
a
small
spot.
He
would
also
have
to
have
a
lot
of
confidence
to
wait
for
such
a
dangerous
enemy
to
get
close
enough
for
him
to
win.
David
used
what
he
had
"proved"
.
He
obviously
had
used
his
sling
on
lots
of
animals
before
he
tried
the
lion,
bear
and
Goliath.
Hebrews
11:6
tells
us
"But
without
faith
it
is
impossible
to
please
him:
for
he
that
cometh
to
God
must
believe
that
he
is,
and
that
he
is
a
rewarder
of
them
that
diligently
seek
him."
Among
other
things
this
verse
equates
Biblical
"faith"
with
someone
who
is
"diligent"
.
We
know
that
part
of
being
"faithful"
is
doing
things
"diligently"
.
Those
who
have
really
"proved"
God
are
those
who
have
"diligently"
searched
for
what
God
gave
them
and
then
have
tried
the
gift
of
God
many
different
ways
and
kept
testing
it
until
it
failed
so
that
they
not
only
knew
what
they
could
do
with
their
gift
from
God
but
also
knew
what
they
could
not
do
with
it.
Please
stick
with
me
while
I
give
an
illustration.
There
is
a
city
call
Zilwaukee
in
Michigan
near
the
thumb.
There
are
several
miles
between
Zilwaukee
and
the
lake
and
a
river
which
goes
between
the
two.
The
lake-liners
(boats
as
big
or
bigger
than
ocean
liners)
go
from
the
lake
to
docks
past
Zilwaukee
using
the
local
river.
When
I-75was
first
built
in
Michigan,
they
put
draw
bridges
on
the
highway
to
let
these
boats
travel
the
river.
When
a
boat
needed
to
cross
I-75,
they
stopped
all
of
the
traffic
on
the
freeway,
lifted
the
bridges
until
the
boat
passed,
and
then
let
traffic
continue.
As
time
passed
and
traffic
on
I-75increased,
this
became
a
problem.
Therefore,
they
built
new
bridges
that
rose
high
enough
for
these
big
lake-liners
to
pass
underneath.
The
contractor
for
the
bridges
hired
two
different
sub-contractors
to
pour
the
footings
of
the
pillars
that
would
hold
the
freeway.
One
poured
concrete
as
specified.
The
other
realized
that
this
concrete
was
a
higher
quality
concrete
than
he
had
ever
used
before.
He
realized
that
he
could
save
a
lot
of
money
by
using
a
lower
quality
concrete
and,
based
upon
his
prior
experience,
this
lower
quality
concrete
was ^good
enough'
for
a
freeway
with
the
anticipated
traffic
load.
However,
he
didn't
realize
that
they
were
using
a
construction
method
that
was
"new"
at
the
time.
They
built
an
entire
section
of
freeway
(that
would
fit
between
pillars)
on
the
side
and
then
had
a
giant
tractor
pick
it
up
and
carry
it
over
the
existing
road
and
lower
it
unto
the
pillars.
The
tractor
had
to
be
massive
and
have
a
counter
weight
that
weighed
as
much
as
the
section
of
freeway
that
it
would
carry
on
the
front
of
the
tractor.
The
foundations
had
to
handle
the
existing
pillars
and
freeway
plus
more
than
double
the
weight
of
the
next
freeway
section.
While
the
cheaper
quality
cement
was ^good
enough'
for
past
loads,
it
got
crushed
with
this
additional
load.
And,
for
more
than
a
year
people
saw
this
bridge
missing
the
center
section
because
the
two
sides
of
the
bridge
were
obviously
too
far
out
of
alignment
to
connect
them.
In
the
end,
they
had
to
tear
down
everything
built
upon
the
poor
quality
cement,
dig
it
up,
and
rebuild
according
to
specifications.
This
is
how
most
people
approach
the
truth
of
God.
There
were
inspectors
who
had
the
job
of
testing
the
foundation
before
anything
was
built
upon
it.
They
relied
upon
the
word
of
the
contractor
and
a
couple
of
quick
checks
of
their
own
instead
of
doing
their
own
complete
and
proper
testing.
Most
people
today
rely
upon
the
preachers
and
do
a
few
quick
checks
instead
of
doing
like
David
and
being
diligent
enough
to
properly
prove
what
they
are
told
about
God.
Romans
3:23
tells
us
"For
all
have
sinned,
and
come
short
of
the
glory
of
God;"
and
it
is
part
of
a
larger
sentence
which
goes
from
3:21
through
3:26.
That
sentence
tells
us,
among
other
things,
that
those
who
rely
upon
religion
"have
sinned"
because
they
also
have
"come
short
of
the
glory
of
God"
.
Likewise,
the
people
who
relied
upon
traditional
tests
and
the
credentials
of
the
contractor
"came
short"
of
the
other
side
of
the
bridge.
They
could
not
complete
the
bridge
because
of
the
height
differences.
The
one
side
had
to
be
torn
down
and
redone
correctly.
We
also
see
in
our
original
story
(about
David)
that
the
camp
was
full
of
people
with
all
of
the
credentials
and
equipment
who
still
"came
short"
of
doing
the
job.
However,
David
had
"proved"
what
God
gave
him
to
use,
which
was
different
than
what
tradition
said
to
use,
and
he
did
the
job
to
the
glory
of
God.
The
people
who
built
the
side
of
the
bridge
which
reached
the
proper
height
also
"proved"
their
foundation
using
non-traditional
methods.
In
the
New
Testament
we
read
that
neither
"Jesus"
nor
the
Apostles
had
the
traditional
training
for
religious
leaders
but
they
had
the
evidence
of
having
tested
the
gift
God
gave
them
and
of
being
diligent
in
that
testing
which
let
them
prove
God
working
in
their
life.
So
while
the
basic
lesson
in
this
story
is
that
something
which
has
not
been
proved
is
unreliable,
the
greater
lesson
is
that
people
are
led
into
a
false
sense
of
security
by
trusting
someone
else's
claim
to
have
"proved"
something.
Relying
upon
wrong
tests
and
false
proof
causes
them
to
"sin
and
come
short
of
the
glory
of
God"
.
Instead
of
relying
upon
credentials
and
the
traditions
of
religion
we
need
to
be
personally
diligent
in
testing
the
things
of
God
so
that
we
can
prove
how
God
works
in
our
own
life.
When
we
have
that
proof,
we
can
face
any
test
that
God
sends
us,
if
we
rely
upon
what
he
gave
us
just
like
David
did.
1Kings
10:1:
"And
when
the
queen
of
Sheba
heard
of
the
fame
of
Solomon
concerning
the
name
of
the
LORD,
she
came
to
prove
him
with
hard
questions."
This
verse
tells
us
that
it
takes
"hard
questions"
to
prove
things
from
God.
The
bridge
over
I-75was
tested
and
passed
the
test
but
was
not
"proved"
because
the
test
given
was
not
"hard"
enough.
That
is
how
people
get
led
into
error
and
how
God's
people
end
up
obeying
wrong
doctrine.
I've
already
talked
about
being
diligent
and
that
is
hard
to
do.
Some
charismatic
person
claims
to
have
a
message
from
God
and
people
follow
that
person
because
they
do
not
ask
the
"hard
questions"
and
many
people
can't
ask
the
"hard
questions"
because
they
don't
know
enough.
We
don't
have
to
know
how
to
prove
the
answers
only
how
to
ask
them
and
to
know
what
are
the
right
answers.
For
example,
I
was
on
a
pulpit
committee
once
and
some
people
thought
we
shouldn't
ask
for
a
credit
check
and
didn't
understand
how
bankruptcy
could
disqualify
a
man
as
pastor.
1Timothy
3:5
is
only
part
on
the
qualifications
for
a
pastor
and
it
says
"(For
if
a
man
know
not
how
to
rule
his
own
house,
how
shall
he
take
care
of
the
church
of
God?)"
There
is
a
lot
more
that
I
could
say
on
this
but
I
will
leave
it
with
the
fact
that
for
a
secular
job
I
have
to
have
excellent
credit
and
an
FBI
security
clearance.
I
can
be
fired
if
I
ever
fail
either
test.
The
requirements
to
"take
care
of
the
church
of
God"
are
far
greater
than
the
requirements
of
any
secular
job.
The
members
on
the
pulpit
committee
did
not
necessarily
need
to
know
how
to
handle
their
own
finances
but
they
needed
to
ask
the
"hard
questions"
and
know
that
the
only
acceptable
answer
was
an
excellent
credit
score.
Many
people
complain
about
God's
tests.
We
forget
verses
like
2Corinthians
12:9
which
says
"And
he
(the
Lord)
said
unto
me,
My
grace
is
sufficient
for
thee:
for
my
strength
is
made
perfect
in
weakness.
Most
gladly
therefore
will
I
rather
glory
in
my
infirmities,
that
the
power
of
Christ
may
rest
upon
me."
A
first
grade
math
test
does
not
separate
a
high
school
graduate
from
someone
with
a
doctorate
in
Mathematics.
When
it
comes
to
the
things
of
God,
we
do
not
prove
them
unless
we
ask
the
"hard
questions"
which
cannot
be
answered
by
man's
wisdom
but
requires
the
wisdom
of
God
(1Corinthians
1-3).
In
verses
like
2Corinthians
12:9,
Paul
could
"glory
in
my
infirmities"
because
those
"infirmities"
proved
that
what
he
did
was
by
the
power
of
God
and
not
his
own
power.
We
also
learn
that
"hard
questions"
are
required
in
order
to
prove
the
things
of
God
in
2Chronicles
9:1,
Psalms
66:10;
81:7
and
1Timothy
3:10.
2Chronicles
9:1:
"And
when
the
queen
of
Sheba
heard
of
the
fame
of
Solomon,
she
came
to
prove
Solomon
with
hard
questions
at
Jerusalem,
with
a
very
great
company,
and
camels
that
bare
spices,
and
gold
in
abundance,
and
precious
stones:
and
when
she
was
come
to
Solomon,
she
communed
with
him
of
all
that
was
in
her
heart."
Notice
that
this
verse
says
that
she
came
"with
a
very
great
company"
.
God
makes
sure
that
others
know
the
result
of
His
test,
especially
when
we
pass
it.
We
again
see
this
truth
in
1Timothy
3:10.
Job
9:20:
"If
I
justify
myself,
mine
own
mouth
shall
condemn
me:
if
I
say,
I
am
perfect,
it
shall
also
prove
me
perverse."
This
verse
shows
us
that
true
proof
will
prove
the
self-righteous
to
be
"perverse"
.
That's
why
the
self-righteous
do
all
that
they
can
to
shut
the
mouth
of
God's
people
who
call
for
a
true
test
and
valid
proof.
The
Gospels
tell
us
that
is
why
the
Jewish
leaders
insisted
upon
the
death
of
"Jesus"
.
The
last
time
that
I
worked
at
Ford
I
was
given
a
letter
saying
that
I
had
saved
them
$70,000.00
per
year
(not
just
one
time).
That
was
in
about
6
weeks.
I
asked
to
be
transferred
to
another
position
where
I
could
have
saved
them ^million
dollars
per
year
but
they
let
me
go
instead
because
I
embarrassed
someone
who
had
position
but
was
incompetent.
Throughout
my
career
I've
probably
been
let
go
from
over
6
jobs
for
doing
too
good
of
a
job
and
"proving"
that
someone
at
a
higher
level
was
"perverse"
.
While
we
can
accept
such
things
happening
in
this
sin-sick
world,
when
we
allow
the
same
to
happen
with
the
things
of
God
people
suffer
the
consequences
for
eternity.
That's
why
God
says
to
"Prove
all
things"
.
God
does
not
want
any
of
His
people
to
suffer
for
eternity
because
they
believed
error.
Psalms
17:3:
"Thou
hast
proved
mine
heart;
thou
hast
visited
me
in
the
night;
thou
hast
tried
me,
and
shalt
find
nothing;
I
am
purposed
that
my
mouth
shall
not
transgress."
When
people
"Prove
all
things"
,
they
see
the
consequence
of
error,
like
David
did,
and
they
also
see
the
results
of
following
truth.
It
takes
a
lot
of
work
to
"Proving
all
things"
.
That's
why
most
people
won't
"Proving
all
things"
,
and
are
led
into
error.
However,
those
who
do
put
out
the
effort
to
"Proving
all
things"
and
have
seen
the
results
are
not
easily
tempted
to
follow
error.
David
said
"I
am
purposed
that
my
mouth
shall
not
transgress"
because
he
knew
the
consequence
of
sin
and
the
reward
of
obedience
at
a
level
that
is
only
achieved
by
those
who
obey
and
"Prove
all
things"
.
We
also
see
this
truth
in
Psalm
81:7
and
in
1Timothy
3:10.
There
is
too
much
temptation
to
sin
in
many
different
ways
when
someone
is
leading
God's
church
for
them
to
resist
unless
they
have
been
"proven"
the
way
that
God
wants
them
to
be
"proven"
.
Home
Psalms
26:2:
"Examine
me,
of
LORD,
and
prove
me;
try
my
reins
and
my
heart."
Please
see
the
note
for
Psalms
17:3
above.
Here
we
see
David
asking
God
to
prove
him
because
only
then
will
he
have
the
God
given
testimony
that
we
need
in
this
world
and
that
we
need
when
we
stand
before
the
"judgment
seat
of
Christ"
.
Psalms
66:10:
"For
thou,
of
God,
hast
proved
us:
thou
hast
tried
us,
as
silver
is
tried."
Please
see
the
note
for
Genesis
42:15-16
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
This
is
a
Psalm
of
praise
where
near
the
start
we
read
"Say
unto
God,
How
terrible
art
thou
in
thy
works!"
We
do
not
have
proof
that
God
got
us
out
of
a
situation
until
after
we
are
in
a
situation
where
even
the
God
deniers
have
to
admit
that
that
it
was
impossible
for
man
to
get
us
out
of
that
situation.
It
was
no
fun
to
go
through
an
accident
that
resulted
in
my
spending
6
days
in
Critical
Care
with
3IV
opiates
that
kept
me
knocked
out
because
of
the
pain.
However,
later
multiple
unbelieving
doctors
told
me
that
I
had ^undeniable
multiple
miracles'.
I
also
had
a
hospital
worker
tell
me
that
while
I
was
literally ^out
of
my
mind',
because
of
pain
and
dope,
that
she
heard
me
praising
God.
No
fun,
but
God
gave
me
undeniable
proof
that
He
worked
through
my
life
and
He
gave
me
a
way
to
help
a
pastor
friend
who
has
a
mother
with
dementia.
He
knows
that
she
can
still
bring
God
glory,
even
while
she
literally ^loses
her
mind'.
Psalms
81:7:
"Thou
calledst
in
trouble,
and
I
delivered
thee;
I
answered
thee
in
the
secret
place
of
thunder:
I
proved
thee
at
the
waters
of
Meribah.
Selah."
Please
see
the
note
for
Psalms
17:3
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
This
Psalm
is
written
from
God's
perspective.
God
tells
how
He
brought
the
Jews
from
slavery
and
"proved"
them
in
the
wilderness.
They
had
undeniable
proof
that
they
could
not
do
right
in
their
own
power
and
that
God
would
punish
unrighteousness
but
bless
righteousness,
which
only
comes
when
we
obey
God
and
rely
upon
Him
to
change
our
lives.
This
Psalm
tells
us
that
God
wanted
to
bless
His
people
but
had
to
punish
them
because
they
refused
to
believe
even
undeniable
proof.
They
closed
their
mind
to
God's
truth.
Psalms
95:9:
"When
your
fathers
tempted
me,
proved
me,
and
saw
my
work."
Please
see
the
note
for
Exodus
16:4
and
the
note
for
Exodus
20:20
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
This
Psalm
starts
with
"O
come,
let
us
sing
unto
the
LORD:
let
us
make
a
joyful
noise
to
the
rock
of
our
salvation."
The
first
note
that
we
reference,
for
understanding
the
use
of
prove
in
this
verse,
says ^Proper
"proving"
is
not
something
is
not
done
off
hand
but
takes
a
lot
of
diligence,
time
and
effort'.
God's
people
failed
His
test
by
not
maintaining
their
personal
relationship
with
Him
and
by
relying
upon
past
deeds
of
relationship.
The
second
note
that
we
reference,
for
understanding
the
use
of
prove
in
this
verse,
says ^God
is
going
to
hurt
anyone
who
fails
to
prove
that
they
met
His
standard'.
The
verses
of
our
Psalm,
which
follow
our
verse
say
"Forty
years
long
was
I
grieved
with
this
generation,
and
said,
It
is
a
people
that
do
err
in
their
heart,
and
they
have
not
known
my
ways:
Unto
whom
I
sware
in
my
wrath
that
they
should
not
enter
into
my
rest."
Here,
we
see
why
God
had
to
punish
His
people.
They
did
not
continue
to
meet
God's
standard
to
prove
their
love
of
Him
and
their
personal
relationship
to
Him.
Ecclesiastes
2:1:
"I
said
in
mine
heart,
Go
to
now,
I
will
prove
thee
with
mirth,
therefore
enjoy
pleasure:
and,
behold,
this
also
is
vanity."
Please
see
the
note
for
Exodus
15:25-26
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
In
this
book
Solomon
tells
us
how
he
tried
all
the
ways
that
man's
wisdom
says
to
use
if
we
want
a
sucessful
life.
The
note
we
reference,
for
this
verse,
says ^We
are
to
use
God's
Law
as
our
standard
that
we
test
against
when
we
prove
something'.
Here
we
see
that
"mirth"
fails
because
it
is
not
part
of
God's
standard.
Ecclesiastes
7:23:
"All
this
have
I
proved
by
wisdom:
I
said,
I
will
be
wise;
but
it
was
far
from
me."
Please
see
the
note
for
Exodus
15:25-26
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
In
this
book
Solomon
tells
us
how
he
tried
all
the
ways
that
man's
wisdom
says
to
use
if
we
want
a
successful
life.
The
note
we
reference,
for
this
verse,
says ^We
are
to
use
God's
Law
as
our
standard
that
we
test
against
when
we
prove
something'.
Here
we
see
that
man's
"wisdom"
fails
because
it
is
not
part
of
God's
standard.
Daniel
1:12:
"Prove
thy
servants,
I
beseech
thee,
ten
days;
and
let
them
give
us
pulse
to
eat,
and
water
to
drink."
Please
see
the
note
for
Genesis
42:15-16
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
In
our
verse
we
see
Daniel
begging
his
Earthly
authority
to
let
him ^put
up
proof
of
his
claim
or
shut
up'.
We
all
know
the
story
of
how
it
went
when
a
child
of
God
relied
upon
proof
from
God.
The
note
we
reference,
for
this
verse,
says ^There
must
be
a
simple
direct
link
between
the
claim
being
tested
and
the
result
so
there
cannot
be
any
confusion
about
if
the
claim
was
proven
or
not'.
Daniel
1:14
:
"So
he
consented
to
them
in
this
matter,
and
proved
them
ten
days."
Please
see
the
note
for
Genesis
42:15-16
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
Here
we
read
of
the
man
accepting
Daniel's
challenge
and
we
read
of
the
results
in
the
remainder
of
the
chapter.
The
note
we
reference,
for
this
verse,
says ^There
must
be
a
simple
direct
link
between
the
claim
being
tested
and
the
result
so
there
cannot
be
any
confusion
about
if
the
claim
was
proven
or
not'.
Malachi
3:10:
"Bring
ye
all
the
tithes
into
the
storehouse,
that
there
may
be
meat
in
mine
house,
and
prove
me
now
herewith,
saith
the
LORD
of
hosts,
if
I
will
not
open
you
the
windows
of
Heaven,
and
pour
you
out
a
blessing,
that
there
shall
not
be
room
enough
to
receive
it."
Please
see
the
note
for
Genesis
42:15-16
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
Within
this
verse
we
see
God
challenge
His
people
to
prove
Him.
The
note
we
reference,
for
this
verse,
says ^There
must
be
a
simple
direct
link
between
the
claim
being
tested
and
the
result
so
there
cannot
be
any
confusion
about
if
the
claim
was
proven
or
not'.
Within
this
chapter
we
see
God
say
that
He
will
bless
those
people
who ^trust
and
obey'
and
will
punish
those
people
who
refuse
to ^trust
and
obey'.
Luke
14:19:
"And
another
said,
I
have
bought
five
yoke
of
oxen,
and
I
go
to
prove
them:
I
pray
thee
have
me
excused."
Please
see
the
note
for
Genesis
42:15-16
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
This
verse
is
part
of
a
parable
that
Jesus
told
to
show
the
ridiculous
lies
told
by
religious
people
in
order
to
not
personally
be
saved
(attend
the
wedding
feast).
No
one
"proves
five
yoke
of
oxen"
at
one
time
but
has
the
workers
who
will
use
them
prove
the
oxen.
in
addition,
anyone
who
can
afford
to
buy
"five
yoke
of
oxen"
at
one
time
also
has
an
overseer
to
watch
what
the
workers
do.
The
note
we
reference,
for
this
verse,
says ^There
must
be
a
simple
direct
link
between
the
claim
being
tested
and
the
result
so
there
cannot
be
any
confusion
about
if
the
claim
was
proven
or
not'.
This
is
a
blatant
lie
because
there
is
no
relationship
between
the
claim
and
the
(lack
of)
action
done.
John
6:6:
"And
this
he
said
to
prove
him:
for
he
himself
knew
what
he
would
do."
Please
see
the
note
for
Genesis
42:15-16
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
Sometimes
what
we
think
is
being
tested,
and
what
is
actually
being
tested,
are
two
different
things.
Philip
thought
Jesus
asked
His
question
to
get
an
answer
from
Philip
but,
as
our
verse
says,
Jesus
asked
so
He
could
see
in
Philip
had
true
faith
in
Jesus.
The
note
we
reference,
for
this
verse,
says ^There
must
be
a
simple
direct
link
between
the
claim
being
tested
and
the
result
so
there
cannot
be
any
confusion
about
if
the
claim
was
proven
or
not'.
Philip's
answer
"proved"
that
he
did
not
have
the
faith
to
believe
Jesus
could
do
a
miracle.
Jesus
did
not
ask
where
they
would
get
the
money
to
buy
bread
but
where
they
could
buy
the
bread.
The
correct
answer
was ^no
where
close
by'.
Thus,
the
answer
would
show
the
need
for
a
miracle
in
order
to
feed
all
of
the
people
present.
Acts
9:22:
"But
Saul
increased
the
more
in
strength,
and
confounded
the
Jews
which
dwelt
at
Damascus,
proving
that
this
is
very
Christ."
Please
see
the
note
for
Exodus
15:25-26
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
The
note
we
reference,
for
this
verse,
says ^We
are
to
use
God's
Law
as
our
standard
that
we
test
against
when
we
prove
something'.
In
this
verse
we
see
Paul
using
scripture
to
"prove
that
this
is
very
Christ"
.
As
often
happens,
people
with
closed
minds
refuse
to
accept
proof
that
comes
from
God,
but
that
does
not
change
the
fact
that
proof
was
provided
and
that
God
will
hold
the
person
responsible
for
rejecting
His
proof.
Please
also
see
the
note
for
this
verse
in
the
Lord
Jesus
Christ
Study.
Acts
24:13:
"Neither
can
they
prove
the
things
whereof
they
now
accuse
me."
Please
see
the
note
for
1Samuel
17:39
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
The
note
we
reference,
for
this
verse,
says ^Something
which
is
unproven
is
unreliable'.
Here
Paul
is
defending
himself
in
court
and
saying
that
the
testimony
of
liars
is
unreliable.
Unfortunately,
the
judge
was
corrupt
and
looking
for
a
bribe
instead
of
looking
for
the
truth.
As
we
have
seen
elsewhere,
the
person
who
seems
to
be
on
trial,
and
the
person
being
tried
by
God,
are
two
different
people.
Paul
was
not
set
free,
like
he
should
have
been.
However,
we
have
no
indication
that
Felix
was
ever
given
another
chance
to
repent
and
have
the
indication
that
God
judged
him
as
wanting
and
that
he
died
lost.
Acts
25:7:
"And
when
he
was
come,
the
Jews
which
came
down
from
Jerusalem
stood
round
about,
and
laid
many
and
grievous
complaints
against
Paul,
which
they
could
not
prove."
Please
see
the
note
for
1Samuel
17:39
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
The
note
we
reference,
for
this
verse,
says ^Something
which
is
unproven
is
unreliable'.
Paul
had
already
shown
Felix
that
the
charges
against
him
were
unreliable
but
he
was
not
set
free
because
of
a
corrupt
judge.
Now
we
see
God
using
Paul
to
judge,
and
condemn,
another
politically
motivated
and
corrupt
judge.
When
we
judge
based
upon
unreliable
evidence,
and
reject
reliable
proof
of
God's
truth,
we
condemn
ourselves
before
God.
Romans
3:9:
"What
then?
are
we
better
than
they?
No,
in
no
wise:
for
we
have
before
proved
both
Jews
and
Gentiles,
that
they
are
all
under
sin;"
Please
see
the
note
for
Genesis
42:15-16
and
the
note
for
Exodus
15:25-26
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
The
note
we
reference,
for
this
verse,
says ^We
are
to
use
God's
Law
as
our
standard
that
we
test
against
when
we
prove
something'.
Within
this
sentence
we
literally
see
Paul
quote
scripture
as
his
proof
that
he
says
"proves...that
they
are
all
under
sin"
.
Romans
12:2:
"And
be
not
conformed
to
this
world:
but
be
ye
transformed
by
the
renewing
of
your
mind,
that
ye
may
prove
what
is
that
good,
and
acceptable,
and
perfect,
will
of
God."
Please
see
the
note
for
Judges
2:22
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
Within
this
verse
we
see
the
ongoing
action
of
"renewing
of
your
mind"
which
allows
us
to
do
the
ongoing
action
of
"prove
what
is
that
good,
and
acceptable,
and
perfect,
will
of
God"
.
The
note
we
reference,
for
this
verse,
says ^We
need
to
keep
repeating
our
tests
in
order
to
verify
that
our
proof
is
still
valid'.
Since
we
have
an
ongoing
personal
relationship
with
God,
"what
is
that
good,
and
acceptable,
and
perfect,
will
of
God"
is
going
to
change
for
our
personal
life,
depending
upon
circumstances
of
life,
just
as
our
personal
will
changes
with
time
and
circumstances.
behaviour
that
God
calls
"good"
in
a
spiritual
baby
may
not
be
"acceptable"
as
enough
in
someone
who
should
be
more
spiritually
mature.
2Corinthians
8:8:
"I
speak
not
by
commandment,
but
by
occasion
of
the
forwardness
of
others,
and
to
prove
the
sincerity
of
your
love."
Please
see
the
note
for
Genesis
42:15-16
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
If
anyone
reads
this
chapter
and
considers
this
verse
in
the
context
that
it
is
given,
they
see
a
very
clear
message
of ^put
up
or
shut
up'.
The
note
we
reference,
for
this
verse,
says ^There
must
be
a
simple
direct
link
between
the
claim
being
tested
and
the
result
so
there
cannot
be
any
confusion
about
if
the
claim
was
proven
or
not'.
Lots
of
people
like
to
claim
their
love
of
God.
Here
we
see
that
the
real
proof
is
in
the
attitudes
and
actions
which
we
live
and,
in
particular,
our
willingness
to
give
up
money
for
the
work
of
God.
2Corinthians
8:22:
"And
we
have
sent
with
them
our
brother,
whom
we
have
oftentimes
proved
diligent
in
many
things,
but
now
much
more
diligent,
upon
the
great
confidence
which
I
have
in
you."
Please
see
the
note
for
Judges
2:22
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
The
note
we
reference,
for
this
verse,
says ^We
need
to
keep
repeating
our
tests
in
order
to
verify
that
our
proof
is
still
valid'.
When
people
are
caught
not
doing
like
they
should
do,
or
they
are
caught
doing
wrong,
many
will
try
to
shift
the
blame.
Killing,
or
at
least
blaming,
the
messenger
is
quite
common.
Here,
Paul
is
notifying
the
people
of
the
church
that
such
action
won't
work
because
"we
have
oftentimes
proved
(this
messenger
to
be)
diligent
in
many
things"
.
2Corinthians
13:5:
"Examine
yourselves,
whether
ye
be
in
the
faith;
prove
your
own
selves.
Know
ye
not
your
own
selves,
how
that
Jesus
Christ
is
in
you,
except
ye
be
reprobates?"
Please
see
the
note
for
Judges
2:22
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
.
.
The
note
we
reference,
for
this
verse,
says ^We
need
to
keep
repeating
our
tests
in
order
to
verify
that
our
proof
is
still
valid'.
Notice
the
use
of
"ye"
('each
and
every
one
of
you
personally')
within
this
verse.
Claiming
to
belong
to
a
group,
such
as
a
church,
which
is
"in
the
faith"
will
not
work.
The
word
"be"
is ^a
verb
of
current
existence'.
claiming
that
we
were
"in
the
faith"
at
the
time
of
our
initial
profession
will
not
work.
The
context
of
this
chapter
makes
"prove
your
own
selves"
mean ^make
sure
you
have
the
proof
that
will
be
acceptable
in
the
court
room
of
God'.
Please
see
the
note
for
this
verse
in
the
Lord
Jesus
Christ
Study
for
details
on
the
use
of
"Jesus
Christ"
in
this
verse.
Basically,
if
our
personal
current
existence
is
not
displaying
what
the
Bible
says
is
the
influence
of
"Jesus
Christ"
,
then
we
are
heading
for
a
world
of
hurt.
If
our
personal
life
does
not
pass
God's
test,
then
He
will
judge
us
as
"reprobates"
and
give
us
the
personal
hurt
that
he
promises
to
such
people.
Galatians
6:4:
"But
let
every
man
prove
his
own
work,
and
then
shall
he
have
rejoicing
in
himself
alone,
and
not
in
another."
Please
see
the
note
for
Judges
2:22
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
The
note
we
reference,
for
this
verse,
says ^We
need
to
keep
repeating
our
tests
in
order
to
verify
that
our
proof
is
still
valid'.
Since
we
keep
doing
"work"
all
of
our
life,
we
need
to
keep
making
sure
that
the
"work"
will
be
rewarded
by
God
and
not
result
in
His
making
us
"ashamed"
.
Ephesians
5:10:
"Proving
what
is
acceptable
unto
the
Lord."
Please
see
the
note
for
Judges
2:22
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
.
.
The
note
we
reference,
for
this
verse,
says ^We
need
to
keep
repeating
our
tests
in
order
to
verify
that
our
proof
is
still
valid'.
As
shown
in
the
note
for
this
sentence
in
the
Book
Study
on
Ephesians, ^In
this
sentence,
Paul
equates
"walk
as
children
of
light"
to
"Proving
what
is
acceptable
unto
the
Lord"
'.
Since
"walk"
is
an
ongoing
action,
our
"proving"
also
needs
to
be
an
ongoing
action.
In
addition,
since
we
are
to
"walk
as
children
of
light"
,
our
proof
needs
to
display
God's
"light"
.
1Thessalonians
5:21:
"Prove
all
things;
hold
fast
that
which
is
good."
This
is
our
main
verse
for
this
document.
All
of
this
document
tells
us
what
God
means
by
prove.
If
we
do
not
do
all
that
is
required
then
we
will
not
be
able
to
hold
onto
the
"good"
things
from
God
when
a
big
enough
storm
comes
into
our
personal
life.
1Timothy
3:10:
"And
let
these
also
first
be
proved;
then
let
them
use
the
office
of
a
deacon,
being
found
blameless."
Please
see
the
notes
for
2Chronicles
9:1
and
Psalms
17:3
within
this
document.
People
who
hold
a
position
of
responsibility
within
the
church
must
first
prove
that
they
meet
God's
standard.
The
notes
that
we
reference,
for
this
verse,
says ^God
makes
sure
that
others
know
the
result
of
His
test,
especially
when
we
pass
it'
and ^Proof
of
true
righteousness
will
keep
God's
people
from
transgressing
when
future
temptations
come'.
Hebrews
3:9:
"When
your
fathers
tempted
me,
proved
me,
and
saw
my
works
forty
years."
Please
see
the
note
for
Exodus
16:4
and
the
note
for
Exodus
20:20
within
this
document
for
how
the
word
prove
is
used
within
this
verse.
This
verse,
and
chapter,
are
warning
us
about
the
consequences
of
"proving"
God
and
then
still
refusing
to
believe
Him.
The
note
we
reference,
for
this
verse,
says ^God
is
going
to
hurt
anyone
who
fails
to
prove
that
they
met
His
standard'.
Please
notice
how
appropriate
it
is
that
this
is
God's
final
warning
about
this
word.
Summary:
- 1Thessalonians
5:21:
We
need
to
do
what
God
means
by
prove
in
order
to
hold
onto
what
he
gives
us.
We
cannot
"hold
fast
that
which
is
good"
without
God's
help.
Therefore,
God's
people
are
losing
what
God
gave
us
because
we
are
not
obeying
God's
commandment
to
"Prove
all
things"
.
- Failure
to
obey
God
and
"Prove
all
things"
causes:
- Ungodly
confusion.
- False
pictures
of
the
Son
of
God
(other
"Jesus"
,
etc).
- Will
send
people
to
Hell
and
the
lake
of
Fire.
- Will
cause
God's
people
to
be
homeless
in
Heaven
with
over
1,000
years
of
tears.
- It
allows
liars
to
claim
to
be
Christians
and
be
believed
by
lost
and
saved.
- Loose
many
of
the
blessings
that
God
wants
to
give
us
because
we
do
not
meet
all
of
His
requirements
to
receive
the
blessing.
- Obedience
to
God's
command
to
"Prove
all
things"
causes
us
to
find
and
do
all
of
the
requirements
that
God
gives
for
us
to
receive
His
blessings.
- The
Bible
says
that
to
"Prove
all
things"
we
must:
- Use
God's
Standard
which
is
the
KJV
1611.
- Use
God's
Method
which
uses
the
spiritual
gift
of
"understanding"
which
is:
- Is
a
part
of
the
spiritual
gift
known
as
"wisdom"
.
- Is
different
from
the
spiritual
gift
of
"knowledge"
and
from
the
part
of
"wisdom"
that
applies
God's
Word
to
the
lives
of
people.
- Uses
the
absolute
rules
of
pure
logic
to
apply
the
Bible
to
the
Bible
(scripture
interprets
scripture).
- Deliberately
ignores
personal
considerations
and
feelings
as
much
as
Mathematics
does.
- Applied
before
"wisdom"
.
"Understanding"
gives
us
"precepts"
(Isaiah
28:10,
13),
which
are
general
rules
that
are
always
true
regardless
of
circumstances.
"Wisdom"
is
limited
to
the
rules
supplied
by
"understanding"
that
comes
from
God
because
to
exceed
those
bounds
is
to
teach
error
(Isaiah
29:9-24)
and
receive
God's
judgment.
- The
specific
procedures
taught
by
the
Bible
to
use
in
order
to
"Prove
all
things"
are:
- Perform
an
adequate
and
reliable
test.
- Use
God's
Standard
for
our
test.
- Use
diligence
to
test
every
case.
- Attach
reward
to
passing
the
test
and
punishment
to
failure
to
test
and
to
failing
the
test.
- Do
ongoing
repeated
testing
to
assure
ongoing
compliance.
- Test
all
things
especially
all
who
claim
to
be
saved
or
to
be
Christians.
- Provide
a
direct
relationship
between
the
test
and
the
result.
- Do
"hard"
(100%)
testing.
- Know
that
all
unproven
things
and
people
are
unreliable.
- Do
the
testing
in
public
and
make
the
results
known
to
all.
- A
proper
test
will
show
the
error
of
self-righteousness.
- Proof
of
true
righteousness
will
keep
God's
people
from
transgressing
when
future
temptations
come.
- Finally,
we
have
our
primary
verse
which
tells
us
that
we
can
hold
fast
that
which
is
good
only
if
we
first
Prove
all
things
.
Home
God
is
a
Spirit
John
4:24
says
"God
is
a
Spirit:
and
they
that
worship
him
must
worship
him
in
spirit
and
in
truth."
Context:
Jesus
was
talking
to
the
woman
at
Jacobs'
Well
in
Samaria
after
He
deliberately
went
through
Samaria
(John
4:4).
The
Jews
looked
down
on
Samaritans
as ^half
breed
liberal
compromisers'.
Today,
Baptists
have
the
same
attitudes
of
other
"Christian"
religions.
The
Samaritans
were
far
more
wrong
in
their
religion
and
worship
than
the
Jews
were,
but
the
Jews
weren't
right.
Other
"Christian"
religions
of
today
are
far
more
wrong
in
their
religion
and
worship
than
Baptists
are,
but
that
doesn't
make
Baptists
right.
Jesus
said
"worship
him
in
spirit
and
in
truth"
twice
in
this
context.
That
makes
it
"established
by
God"
(Genesis
41:32)
and
the
basis
for
doctrine
that
applies
to
all
of
God's
people.
Our
Verse
uses
the
word
"must"
.
This
means
that
if
and
how
we
worship
God
is
NOT
optional.
- We
do
it
God's
way
or
suffer
the
consequences.
God
gave
each
of
us
a
brain
and
gave
us
His
Word.
God's
Word
has
much
to
say
about
the
consequences
to
those
that
God
regards
as
fools
and
talks
about
the
punishment
they
receive.
While
I
do
not
provide
those
details
here,
people
definitely
want
to
avoid
those
consequences.
- Further,
God's
Word
also
tells
us
about
the
punishment
for
sin
done
through
ignorance
(Leviticus
4:2,
13,
22,
27;
5:15,
18;
Numbers
15:24-29;
Acts
3:17;
17:30;
Ephesians
4:18;
1Peter
1:14;
2:15).
Basically,
we
still
have
to
pay
for
a
sin
done
through
ignorance
,
but
God
expects
us
to
learn
better.
If
we
refuse
then
God
brings
a
greater
condemnation
upon
us.
- Bottom
line:
NO
excuse
is
accepted.
Must
means
people
will
suffer
the
consequence
for
disobedience.
The
only
difference
is
in
how
much
they
suffer
and
that
is
based
upon
how
much
knowledge
that
God
made
available
to
them,
not
upon
how
much
they
accepted.
To
properly
understand
the
Biblical
meaning
of
this
phrase
we
must
understand
the
Biblical
meaning
of
three
critical
words:
worship,
spirit
and
truth.
There
is
a
Word
Study
on
each
of
these
words
which
provides
details
for
each
word.
Only
the
high-level
part
of
the
Biblical
definitions
will
be
included
in
this
document
(below).
In
the
context
of
this
story,
this
Samaritan
woman
was
asking
Jesus
which
religious
group
had
correct
religious
form
of
worship.
Jesus
had
told
her
about
her
sin
and
she
had
responded
with
"I
perceive
that
thou
art
a
prophet.
Our
fathers
worshiped
in
this
mountain;
and
ye
say,
that
in
Jerusalem
is
the
place
where
men
ought
to
worship."
Like
most
religious
people
do
when
God
confronts
them
with
their
sin,
she
tried
to
deflect
the
discussion
into
a
non-personal
religious
discussion.
She
was
also
(indirectly)
claiming
to
not
be ^that
bad
of
a
sinner'
by
claiming
to
be
religious.
Jesus
answered
her
question
by
(essentially)
saying
that
that
both
forms
of
religious
were
wrong.
As
we
can
see
from
the
summary
below,
all
true
worship
is
personal
and
part
of
a
personal
relationship
with
God.
That's
why
the
first
point
in
the
definition
of
"worship"
is
that ^Worship
is
a
personal
act
that
often
requires
personal
sacrifice'.
Personal
sacrifice
is
part
of
any
truly
personal
relationship.
Yet,
in
a
truly
loving
personal
relationship,
the
relationship
gives
so
much
joy
that
it
doesn't
seem
like
a
sacrifice.
Moving
on
we
see
that
point
3(in
the
definition
of
"worship"
)
says ^People
who
don't
belong
to
God
don't
understand
true
worship
of
God'.
We
also
see
the
requirement
of
being
saved
in
the
definition
of
"spirit"
and
in
the
definition
of
"truth"
.
If
people
don't
belong
to
God,
they
can't
have
a
personal
relationship
and,
therefore,
can't
receive
Biblical
"truth"
(1Corinthians
2:14)
and
can't
worship
properly
because
they
don't
have
God's
"Spirit"
,
which
is
required
to
"worship
in
spirit
and
in
truth"
.
In
our
fifth
point
(of
the
definition
of
"worship"
),
we
see
that
liars ^claim
one
thing
in
their
worship
and
live
another'.
Both
the
religious
Jews
and
the
religious
Samaritans
were
guilty
of
this
and
the
woman's
question
was
(essentially) ^Which
religious
lie
is
correct?'
It
should
be
obvious
why
Jesus
answered
(essentially) ^Neither
religious
lie
is
correct'
when
He
said ^Here
is
how
people
are
supposed
to
worship'
(John
4:24).
Several
more
points
tell
us
that
people
are
to
worship
God
when
they
receive
something
from
God
such
as
His
revealing
a
personal
attribute
of
His
(mercy,
grace,
power,
etc)
or
His
giving
a
promise
or
a
blessing
or
command
or
judgment.
Luke
17
also
tells
us
about
when
Jesus
went
through
Samaria
and
He
healed
10
lepers
and
only
one
returned
to
worship.
Jesus
told
him
"Arise,
go
thy
way:
thy
faith
hath
made
thee
whole"
(Luke
17:19).
Because
he
returned
and
worshiped,
Jesus
added
salvation
to
his
healing.
Jesus
then
spoke
about
"the
kingdom
of
God
is
within
you"
(salvation
[
Luke
17:21]),
which
is
needed
for
true
worship.
Finally,
in
Luke
17,
Jesus
spoke
of
judgment
upon
those
who
did
not
have
"the
kingdom
of
God
within"
them
and
who
did
not
worship
properly
even
though
God
gave
them
the
greatest
gift
ever
given:
His
own
Son.
Returning
to
our
story
in
John,
we
see
that
as
a
result
of
the
revelation
this
woman
received
from
Jesus
she
went
to
her
city
and
testified
of
Him.
In
response
to
her
testimony,
the
people
listened
and
received
Him
and
He
abode
with
them
for
two
days
(John
4:40).
They
also
testified
"Now
we
believe,
not
because
of
thy
saying:
for
we
have
heard
him
ourselves,
and
know
that
this
is
indeed
the
Christ,
the
Saviour
of
the
world"
(John
4:42).
Their
response
matches
our
point
12
of
the
definition
of
"worship"
.
In
addition,
John
4:44
tells
us
"Jesus
himself
testified,
that
a
prophet
hath
no
honour
in
his
own
country"
.
Samaria
was
not
"his
own
country"
and
the
contrast
of
this
story
shows
us
that
He
did
receive
"honour"
,
which
is
a
form
of
"worship"
,
from
the
Samaritans
while
the
Jewish
lepers
refused
to
worship.
That
brings
us
to
the
thirteenth
point
of
our
definition
of
"worship"
.
We
are
told
that
"worship"
is
commanded
by
God
and
is
to
be
given
only
to
God
and
is
to
be
done
God's
way.
Disobedience
can
bring
punishment.
In
Luke
17we
say
Jesus
(God)
bless
the
one
who
worshiped
properly
and
promise
judgment
upon
those
who
did
not
worship
properly.
In
the
start
of
John
4
we
had
a
question
of
which
religious
form
of
worship
was
correct
and
Jesus
answered
(essentially) ^Neither
of
them'.
We
also
saw
in
this
story
that
these
people
did
"worship"
properly
when
they
spent
time
with
Him
(as
God's
prophet)
and
testified
of
Him
and
honored
Him.
Thus
we
can
conclude
that
outward
religious
displays,
not
matter
what
form
they
have
and
no
matter
how
fancy,
are
not
Biblically
"true
worship"
.
We
can
also
see
that
Biblically
"true
worship"
comes
from
inside
as
a
result
of
receiving
something
personal
from
God
through
a
personal
relationship
and
that
Biblically
"true
worship"
results
in
people
honoring
God,
spending
time
with
God
and
doing
the
things
that
God
wants
done.
People
who
do
not
spend
time
with
their
God
and
serve
their
God
in
a
personal
way
starting
on
Monday
have
not
truly
worshiped
their
God
on
Sunday.
Continuing
our
summary
with
what
we
learned
from
the
Word
Study
on
"truth"
,
the
first
thing
that
we
see
is
that
"truth"
comes
directly
from
God
and
does
not
change
because
God
does
not
change
(Malachi
3:6;
Hebrews
13:8).
While
God
(and
"truth"
)
do
not
change,
the
way
that
God
deals
with
us
personally
does
have
variance
within
the
fixed
limits
that
are
defined
by
Biblical
"truth"
.
Thus,
all
men
are
to
worship.
One
might
worship
publicly
in
song,
because
God
gave
him
that
ability,
while
another
might
restrict
his
worship
in
song
to
private
times
because
God
did
not
give
him
a
gift
of
public
singing.
One
of
the
truths
that
the
Bible
teaches
is
that
Jesus
is
our
example
on
how
to
live
in
this
flesh
by
the
power
of
the
Holy
Spirit.
There
is
a
lot
of
good
doctrine
in
the
phrase ^What
Did
Jesus
Do?',
if
we
search
the
Bible
for
what
He
actually
did
instead
of
listening
to
some
doctrinal
error
commonly
taught.
Thus
our
basic
definition
of
how
to
"worship
in
truth"
is
to
"worship"
like
Jesus
did
because
Jesus
is
"the
truth"
(John
14:6).
So,
for
example,
we
rarely
read
about
Jesus
bringing
a
sacrifice
to
the
Temple,
which
is
outward
religious
worship,
but
we
often
read
about
His
praying
in
private.
As
a
Jew
Who
kept
the
Law
perfectly,
Jesus
would
have
brought
a
sacrifice
to
the
Temple,
as
required
by
the
Law,
but
that
was
not
reported
as
it
had
a
relatively
low
significance
when
compared
to
His
private
worship.
In
addition,
we
see
that
Jesus
lived
a
life
that
was
consistent
with
His
worship
and
did
not
live
as
a
hypocrite.
His
daily ^walk'
backed
His ^talk'.
We
also
see
Him
judging
religious
sinners
while
forgiving
publicans.
The
religious
people
would
tell
us
that
this
is
wrong
but
we
see
"judgment"
strongly
tied
to
"truth"
in
the
Study
on
Truth
as
well
as
seeing
"judgment"
throughout
the
book
of
Psalms,
which
is
our
Biblical
aid
to
personal
(and
public)
worship.
Further,
we
see
that
when
the
Jews
challenged
Jesus
over
His
"judgment"
,
He
referred
them
to
the
Bible
("have
you
not
read"
,
"it
is
written"
),
which
matches
to
Biblical
fact
that
"truth"
is
what
God
defines
it
to
be
and
that
definition
is
in
the
Bible.
Thus,
true
Biblical
"worship"
is
more
concerned
with
matching
the
"truth"
of
the
Bible
than
it
is
concerned
about
religious
traditions.
In
keeping
with
this
theme,
and
the
lessons
from
the
Study
on
Truth,
we
see
that
part
of
our
"true
worship"
,
and
"judgment"
,
is
to
destroy
the
influence
of
those
people
and
spirits
which
teach
and
encourage
error.
Many
people
believe
the
religious
error
that ^loving
worship'
requires ^forgiving'
anything
and
everything.
However,
true
Biblical
"worship"
includes
naming
people
and
bringing
judgment
upon
those
who
fight
against
the
God
of
the
Bible
by
teaching
doctrinal
error.
Our
final
critical
word
from
this
verse
is
"spirit"
.
The
primary
high-level
thing
that
we
learned
from
the
Word
Study
on
Spirit
is
that
there
are
different
types
of
"spirits"
and
each
is
to
be
treated
differently.
God
is
a
"Spirit"
and
men
have
"spirits"
and
there
are
other
"spirits"
besides
God
and
the
"spirits"
of
men.
We
also
know
that
there
is
a
spiritual
warfare
between
evil
"spirits"
(devils)
and
God
(and
the
"spirits"
on
His
side).
While
devils,
and
some
men,
wish
to
be
worshiped,
only
God
is
to
be
worshiped.
One
way
to
know
that
a
"spirit"
is
on
God's
side
of
this
spiritual
war
is
the
fact
that
"good
spirits"
refuse
to
receive
worship
while
devils
crave
it.
The
primary
thing
that
the
Bible
teaches
us
about
"other
spirits"
is
that
they
interfere
with
"true
worship"
and
lead
us
into
error.
To
worship
them
is
definitely
not
"worshipping
in
truth"
.
As
a
result,
we
not
only
are
to
avoid
worshipping
these
"other
spirits"
,
but
we
are
to
actively
fight
against
anything
related
to
their
worship,
as
we
also
saw
in
the
paragraph
(above)
that
dealt
with
"truth"
and
"worship"
.
One
of
the
main
sources
of
worshipping
these
"other
spirits"
is
when
"worship"
is
tied
to
a
physical
item.
That
is
what
the
Bible
calls
an
"idol"
.
The
spiritual
and
the
physical
are
two
separate
dimensions.
Therefore,
"worship"
of
a
physical
item
cannot
be
"true
spiritual
worship"
.
Yes,
God
did
have
men
bring
sacrifices
and
other
physical
things
when
they
worshiped,
but
that
was
to
teach
them
the
relative
importance
of
the
physical
versus
the
spiritual.
"True
worship"
is
from
our
heart
and
values
the
spiritual
far
above
the
physical.
Since
the
Son
of
God
has
come
in
human
flesh
(as
"Jesus"
)
and
taught
us
better
along
with
giving
us
a
better
covenant
(Hebrews),
we
are
to
"worship
in
spirit
and
truth"
.
Any
type
of
"worship"
that
is
tied
to
a
physical
item
(person,
place,
time,
etc)
is
not
"worship
in
spirit
and
truth"
and
is
somehow
tied
to
"worship"
of
"other
spirits"
,
even
if
our
mind
tells
us
it
is
worship
of
the
physical.
Yes,
God's
people
do
meet
at
a
regular
time
for ^worship
services',
but
that
is
for
our
convenience
and
not
because
of
some
requirement
related
to
"worship
in
spirit
and
truth"
.
Part
of
our
"worship
in
spirit
and
truth"
is
to
"worship"
God
for
His
attributes
as
a
"Spirit"
.
The
first
of
these
attributes
is
the
fact
that
He
is
"Creator"
and
greater
than
all
creation
in
every
way.
He
is
also
more
powerful
(and
has
greater
authority)
than
all
other
beings
combined,
since
He
created
all.
We
are
to
worship
Him
for
the
promises
He
gives
(before
He
fulfills
them)
and
(again)
when
He
fulfills
those
promises.
We
are
to
worship
Him
for
the
"Spirit"
He
gives
to
us
and
for
His
ongoing
work
in
changing
our
"spirit"
to
match
His
"Spirit"
.
We
are
also
to
worship
Him
when
His
"Spirit"
is
revealed
to
others
through
our
life.
Among
other
reasons
for
doing
so
is
His
promise
to
increase
our
reward
in
Heaven
each
time
we
allow
Him
to
work
through
our
personal
life.
We
are
to
worship
Him
for
the
advantages
that
His
spirit
provides
in
this
physical
world
such
as
guiding
us
to
the
correct
person
to
be
our
mate.
When
God
does
guide
us
in
a
physical
matter
(such
as
marriage)
we
are
to
recognize
the
ongoing
spiritual
aspects
of
that
matter
and
continue
to
worship
God
for
the
spiritual
effect
that
we
are
allowed
to
have
through
this
physical
matter.
Finally,
we
are
to
constantly
be
aware
that
God's
"Spirit"
will
not
always
suffer
with
all
men
and
that
all
men
will
face
judgment
by
God.
Therefore,
our
"worship"
is
to
include
thankfulness
for
the
ongoing
tolerance
and
help
of
God's
"Spirit"
which
increases
our
ultimate
reward
and
decreases
our
ultimate
punishment.
Obviously,
there
are
many
more
details
and
refinements
which
need
to
be
added
to
the
summary
above,
but
this
summary
will
move
onto
the
effect
that
"worship
in
spirit
and
truth"
is
to
have
upon
man's
spirit.
Man
received
his
"spirit"
from
God,
but
Adam's
sin
caused
us
to
all
be
born
with
a
corrupted
"spirit"
.
Because
of
our
corrupted
"spirit"
,
we
seek
corruption
and,
as
one
famous
comedian
said, ^all
the
good
things
in
life
are
immoral,
illegal
or
fattening'.
Our
"spirit"
needs
the
constant
ongoing
influence
of
God's
"Spirit"
,
which
comes
from
"worship
in
spirit
and
truth"
,
to
offset
the
corruption
that
our
"spirit"
naturally
seeks
all
of
the
time.
Further,
since
we
all
die
and
our
spirit
will
go
to
some
spiritual
place,
worship
here
and
now
helps
our
spirit
to
have
greater
enjoyment
for
eternity.
Only
a
fool
would
believe
that
someone
who
lived
for
sin
will
enjoy
Heaven
with
no
sin.
All
sin
is
addictive
and
would
be
the
ultimate ^cold
turkey
withdrawal'.
People
do
a ^cold
turkey
withdrawal'
to
speed
up
the
time
of
change
to
get
used
to
not
fulfilling
the
addiction.
However,
the
Bible
tells
us
that
the
time
of
change
is
while
we
are
in
this
flesh
(John
9:4)
and
after
death
"no
man
can
work"
.
Therefore,
such
an
event
would
be
non-stop ^cold
turkey
withdrawal'
until
God
wipes
away
all
tears
at
the
"great
white
throne"
judgment
(Revelation
20:11).
As
a
result,
our
worship
while
in
this
flesh
is,
among
other
things,
to
increase
our
joy
when
we
get
to
Heaven.
Most
of
what
the
Bible
says
about
man's
"spirit"
is
to
let
us
know
if
our
"spirit"
is
following
God's
"Spirit"
or
not
and
how
to
bring
our
"spirit"
into
alignment
with
God's
"Spirit"
for
God's
glory
and
our
reward.
(Please
see
the
Study
on
Spirit
for
more
details.)
To
try
and
combine
and
summarize
further
than
I
have
to
this
point
is
beyond
my
abilities.
Further,
I
believe
it
poses
a
danger
of
giving
people
the
idea
that
they
can
get
a ^two
second
answer'
for
what
takes
a
lifetime
to
learn.
Basically,
we
are
to
have
(and
maintain)
an
ongoing
personal
relationship
with
God
(as
the
central
part
of
our
life)
whereby
our
"spirit"
is
constantly
seeking
Guidance
from
God's
"Spirit"
in
all
matters.
We
are
to
seek
God's
spiritual
perspective,
guidance
and
"truth"
in
all
matters
with
a
thankful
attitude
that
is
based
upon
the
knowledge
that
this
is
for
God's
glory
and
for
our
reward
and
that
God's
glory
is
magnified
(not
got
God's
pride
but)
so
that
others
will
also
know
where
to
find
guidance
and
reward.
May
God
bless
your
personal
understanding
in
this
matter
that
is
beyond
my
personal
ability
to
completely
comprehend
or
convey
to
others.
Home
Biblical
definitions:
The
outlines
below
have
the
summary
points
(but
not
the
Bible
references)
from
the
Word
Studies.
Please
follow
the
links
to
the
other
studies
for
those
references.
Home
- Worship
is
a
personal
act
that
often
requires
personal
sacrifice.
- When
a
representative
of
the
God
of
the
Bible
accepts
worship
that
shows
that
the
being
is
actually
God.
When
the
being
refuses
worship
that
shows
that
the
being
is
godly
but
is
not
God.
- People
who
don't
belong
to
God
don't
understand
true
worship
of
God.
- Sometimes
worship
is
applied
to
people
to
mean
the
actions
of
true
worship
without
the
aspects
that
mean
deity.
Often
these
applications
are
false
and
used
to
get
an
advantage
or
to
avoid
just
punishment.
- Some
people
claim
that
they
are
worshipping
when
they
are
lying
and
only
putting
on
an
outward
show.
These
liars
do
not
live
a
life
of
obedience
to
God's
commands.
They
claim
one
thing
in
their ^worship'
and
live
another.
- Worship
is
done
in
response
to
realizing
the
presence
of
God.
- Worship
is
done
in
response
to
realizing
a
personal
attribute
of
God
[mercy,
grace,
power,
etc].
- Worship
is
done
in
response
to
realizing
a
(received
or
promised)
blessing
from
God.
(Also
see
verses
below
for
revival
under
point
10).
- Worship
is
done
in
response
to
receiving
a
personal
command
or
judgment
from
God.
- Worship
is
to
be
done
when
we
need
a
personal
command
or
judgment
from
God.
- Worship
is
done
before
starting
a
(great)
work
for
God.
- Worship
does
not
make
us
saved.
Worship
is
done
as
a
result
of
true
revival
/
conversion
but
a
result
is
not
the
cause.
True
revival
causes
people
to
destroy
the
means
of
false
worship.
- Worship
is
commanded
by
God
and
is
to
be
given
only
to
God
and
is
to
be
done
God's
way.
Disobedience
can
bring
punishment.
Also
see
the
verses
of
the
next
point.
In
Daniel
2:46
Daniel
allowed
"'the
king
Nebuchadnezzar
fell
upon
his
face,
and
worshiped
Daniel'"
and
Daniel
was
not
part
of
the
next
chapter.
Daniel
only
came
back
into
the
story
after
getting
this
thing
right.
- Worship
can
be
given
to
things/beings
other
than
God.
This
always
results
in
punishment
and
often
the
punishment
is
put
upon
the
children
and
followers
of
those
who
worship
any
being
other
than
the
God
of
the
Bible.
In
particular,
the
devil
and
all
who
follow
him
want
to
be
worshiped
as
God.
Those
who
do
so
will
be
damned
by
God.
Home
What
the
Bible
says
about
"spirit"
needs
to
be
sub-divided
according
to
the
type
of
"spirit"
that
is
being
talked
about.
- God's
Spirit
- The
Spirit
of
God
was
involved
in
Creation.
-
"The
Spirit
of
the
LORD"
is
above
all
men
and
all
other
spiritual
beings
in
all
measurements.
"The
Spirit
of
the
LORD"
is
"eternal"
God.
- There
is
a
"Spirit
of
Christ"
that
is
similar
to
"the
Spirit
of
the
LORD"
but
is
also
as
different
as
the
Son
of
God
is
different
from
God
the
Father.
- God's
Spirit
fulfils
the
promises
found
in
"the
book
of
the
LORD"
.
Please
also
see
the
points
below
as
many
of
them
show
the
fulfillment
of
a
promise
of
God.
- Receiving
God's
Spirit
is
a
requirement
of
salvation
in
the
New
Testament
and
is
a
fulfillment
of
Old
Testament
promises.
- After
our
initial
profession
of
salvation,
"the
Spirit
of
our
God"
"washes"
us
and
makes
us
"sanctified"
and
"justified"
.
Note:
just
as
we
have
to
be
"washes"
several
times
throughout
our
physical
life,
so
also
do
we
need
several
"washings"
throughout
our
spiritual
life.
These
three
actions
("wash"
,
"sanctified"
and
"justified"
)
by
"the
Spirit
of
our
God"
are
not
one-time
events
but
are
repeated
as
part
of
our
ongoing
personal
relationship
with
God,
which
is
true
Biblical
salvation.
That
is
what
it
means
to
"be
in
subjection
unto
the
Father
of
spirits"
.
These
actions
are
part
of
why
the
Bible
says
that
the
Holy
Spirit
is
our
Saviour
along
with
God
the
Father
and
our
Lord
Jesus
Christ.
- Saved
are
to
live
by
following
"the
Spirit
of
our
God"
(which
gives
us
"sanctification"
)
and
not
by
obeying
religion.
-
"'the
spirit
of
God
came
upon
him'"
'
this
verse
directly
says
that
the
Spirit
of
God
came
upon
a
man.
We
also
see
this
truth
in
other
verses
where
it
is
stated
directly
or
indirectly.
In
addition,
we
see
the
spirit
of
devils
come
upon
men
and
we
call
them
"possessed"
.
(Please
see
Other
Spirits
below.).
Both
God
and
other
spirits
can
take
control
of
us
but
while
other
spirits
will
take
away
our
free
will,
God
will
not.
Within
these
verses
we
also
see
the
promise
of
God
giving
His
Holy
Spirit
which
is
fulfilled
in
the
New
Testament
Church
Age.
-
"The
Spirit
of
God"
can
be
seen
in
men
by
other
people
including
lost
people.
- Those
that
receive
"the
Spirit
of
God"
(are
"joined
unto
the
Lord"
)
are
"one
spirit"
because
when
we
receive
"the
Spirit
of
God"
we
agree
to
submit
(receive
Him
as
Lord)
or
God
will
not
give
us
His
Holy
Spirit.
- God's
Spirit
is
"good"
- God
gives
"'thy
good
spirit
to
instruct
them'"
.
- God
gives
"'the
spirit
of
God,
in
wisdom,
and
in
understanding,
and
in
knowledge,
and
in
all
manner
of
workmanship"
.
God's
Spirit
works
through
each
man's
life
in
these
areas
and
how
God
works
is
different
for
each
man
because
God
makes
a
difference
between
each
of
these
gifts.
-
"The
spirit
of
prophecy"
is
"the
testimony
of
Jesus"
and
is
given
to
the
saved.
-
"'And
the
spirit
of
the
LORD
shall
rest
upon
him,
the
spirit
of
wisdom
and
understanding,
the
spirit
of
counsel
and
might,
the
spirit
of
knowledge
and
of
the
fear
of
the
LORD;'"
.
The
"spirit
of
the
LORD"
was
upon
Jesus
in
a
special
way.
Please
see
the
study
called
Jesus
Used
the
Power
of
the
Holy
Spirit.
- God
made
marriage
a
spiritual
matter
"'That
he
might
seek
a
godly
seed'"
.
-
"The
Spirit
of
the
LORD"
can
use
men
to
speak.
That
is,
"the
Spirit"
talks
to
men
and
tells
them
what
to
say
in
His
authority.
-
"The
Spirit
of
the
LORD"
can
move
(or
stop
movement
of)
men
and
other
beings.
Sometimes
the
Spirit
does
this
by
talking
to
men.
- The
LORD's
spirit
"shall
not
always
strive
with
man'"
,
God'
Spirit
causes
fear
in
those
wise
enough
to
avoid
being
forsaken
by
God.
"The
LORD
weigheth
(judges)
the
spirits"
.
- God's
Spirit
brings
judgment:
(
"sword
of
the
Spirit"
,
His
Spirit
will
"consume
that
Wicked"
).
- God
can
take
the
way
that
His
Spirit
works
in
our
life
and
pass
His
Spirit
to
others
to
work
in
the
same
way.
- Men
could
loose
"the
Spirit
of
the
LORD"
in
the
Old
Testament.
However,
at
no
time
could
men
go
someplace
that
God's
Spirit
couldn't
reach
them.
That,
God
can
always
reach
us
but
there
are
times
when
He
chooses
to
not
do
so
and
lets
us
suffer
the
consequences
of
our
sins.
- Men
can
die,
in
the
New
Testament,
if
they
"tempt
the
Spirit
of
the
Lord"
.
- God
has
a
"spirit
of
judgment"
and
a
"spirit
of
burning"
which
is
ultimately
revealed
by
the
Great
Tribulation.
God's
judgment
is
sent
against
all
religious
leaders
who
claim
their
position
makes
it
OK
for
them
the
sin.
- Man's
spirit
- The
God
of
the
Bible
is
"the
God
of
the
spirits
of
all
flesh"
.
- Our
spirit/life
is
from
"the
breath
(Spirit)
of
the
Almighty"
.
(Please
see
the
documents
on
Miracles
in
the
Bible.)
- Men
die
when
God
"'gather
unto
himself
(God)
his
(man's)
spirit
and
his
breath"
.
We
do
not
stop
existing
but
go
to
one
of
several
places
for
spirits.
- We
are
made
spiritually
alive
when
God's
spirit
"quickens"
our
spirit.
- The
"spirits
of
just
men
(are)
made
perfect"
when
they
get
to
Heaven.
- We
are
"in
the
Spirit"
when
we
and
God
agree
for
it
to
be
so.
- We
are
to
"commit
(our)
spirit"
to
God
because
"thou
hast
redeemed
me"
.
When
we
do
that,
God
can
"stir"
our
spirit
to
do
His
work.
God
gives
us
His
Holy
Spirit
in
the
Church
Age
so
that
our
spirit
can
do
His
work
in
response
to
His
Spirit
"stirring"
our
spirit.
Please
see
point
3(salvation)
under
God's
Spirit
above.
Please
also
see
the
Book
Study
on
Romans
which
explains
how
there
are
saved
people
(in
the
Church
Age)
who
are
not
Biblical
"Christians"
because
they
refused
to
(or
stopped)
"commit
their
spirit"
after
being
"redeemed"
.
- It
takes
"the
power
of
the
Spirit
of
God"
to
do
the
work
of
God,
such
as
"fully
preaching
the"
gospel
of
Christ.
That's
why
God
gives
us
His
Spirit
at
salvation
(please
see
point
3under
God's
Spirit
above)
and
why
He
gives
special
spiritual
gifts
to
men
(please
see
point
8
under
God's
Spirit
above)
and
why
we
must
"commit
(our)
spirit"
to
God,
as
in
the
point
above.
-
"For
to
be
carnally
minded
is
death;
but
to
be
spiritually
minded
is
life
and
peace"
.
"But
the
natural
man
receiveth
not
the
things
of
the
Spirit
of
God:
for
they
are
foolishness
unto
him:
neither
can
he
know
them,
because
they
are
spiritually
discerned"
.
The
point
above
said
that
we
have
to
have
salvation
to
receive
things
from
the
"Spirit
of
God"
and
this
one
says
that
the
unsaved
cannot
receive
things
from
the
"Spirit
of
God"
but
what
they
receive
is
actually
"death"
.
God
says
the
same
thing
in
a
positive
way
and
in
a
negative
way
so
that
this
truth
is
clear
no
matter
how
men
think
about
it.
- Those
who
"have
not
the
Spirit"
are
"sensual"
.
Many
religions
claim
that
"sensual"
things,
such
as
an ^emotional
high'
or
the
feelings
from
a
beautiful
ceremony,
are
spiritual.
- When
we
are
sincerely
trying
to
serve
God
in
our
spirit,
but
are
wrong
in
our
actions
or
doctrine,
God
will
send
someone
to
correct
us.
- We
are
to
"seek"
God
"with
(our)
spirit"
.
- We
are
to
have
"the
love
of
the
Spirit"
.
-
"'his
spirit
(was/was
not)
troubled'"
-
our
spirit
can
be
troubled.
- Our
spirit
can
be
revived.
- That
revival
comes
from
God's
"free
spirit"
.
-
"'every
one
whom
his
spirit
made
willing'"
our
spirit
can
make
us
willing
to
suffer
loss
in
the
service
of
God.
- Our
spirit
can
be
with
"no
guile"
.
- Our
spirit
can
be
"faithful"
.
- Our
spirit
can
"rejoice"
.
- We
can
receive
"the
spirit
of
glory"
"if
ye
be
reproached
for
the
name
of
Christ"
.
- We
can
have
a
"strong
spirit"
.
- We
can
have
"an
excellent
spirit"
if
we
have
God's
"understanding"
.
- We
can
have
a
"contrite
spirit"
.
- If
our
spirit
is
right
then
it
"sustain
(our)
infirmity"
.
However,
we
will
find
it
hard
to
"bear"
a
"wounded
spirit"
.
Therefore,
we
need
to
protect
our
spirit.
- We
can
have
a
"broken
spirit"
,
which
is
called
"the
sacrifices
of
God"
and
means
that
we
have
"a
broken
and
a
contrite
heart"
.
- We
are
"Blessed"
when
we
have
are
"poor
in
spirit"
(have
little
of
our
own
human
spirit
and
willing
to
receive
God's
Spirit).
- Our
spirit
can
have
strength
when
our
flesh
is
weak.
- We
can
have
"a
right
spirit"
but
it
requires
that
we
first
have
"a
clean
heart"
.
- We
can
"rule"
our
spirit
and
God
values
that
very
highly.
- We
can
be
"in
the
spirit"
,
which
is
so
set
upon
doing
our
"purpose"
that
not
even
godly
men
can
turn
us
from
our
"purpose"
.
- The
ability
to
"discern"
different
spirits
is
a
gift
from
God.
- We
have
"erred
in
spirit"
when
we
turn
our
back
on
God
and
choose
religion
instead.
- When
God
cuts
us
off
from
His
blessings
due
to
sin,
our
spirit
can
(and
should)
"make
diligent
search"
to
see
what
we
need
to
do
to
get
right
with
God
again.
-
"'they
hearkened
not
unto
Moses
for
anguish
of
spirit,
and
for
cruel
bondage"
'
life
can
cause
anguish
to
our
spirit
which,
in
turn,
can
cause
us
to
not
listen
to
the
truth.
- Men
can
loose
their
"spirit"
or
have
their
spirit
be
"overwhelmed"
,
which
means
they
give
up
hope.
- Our
spirit
can
be
"broken"
"by
sorrow
of
the
heart"
.
-
"Pride
goeth
before
destruction,
and
an
haughty
spirit
before
a
fall"
.
If
we ^let
go'
of
"Pride'
and
an
haughty
spirit"
,
we
can
avoid
"destruction
and
a
fall"
.
If
we
follow
"Pride'
and
an
haughty
spirit"
,
they
will
lead
("goeth
before"
)
to
"destruction
and
a
fall"
.
-
"Better
it
is
to
be
of
an
humble
spirit
with
the
lowly,
than
to
divide
the
spoil
with
the
proud."
.
- A
"meek
and
quiet
spirit'is
in
the
sight
of
God
of
great
price"
.
- We
demonstrate
the
type
of
spirit
that
we
have
by
our
actions
and
life.
God
rewards
or
punishes
us
for
our
demonstrated
spirit.
- The
works
of
this
world
and
of
the
flesh
(
"all
the
works
that
are
done
under
the
sun"
,
"envy"
)
are
"vanity
and
vexation
of
spirit"
.
So
is
man's
"wisdom"
,
"madness
and
folly"
and
"knowledge"
.
-
"But
as
then
he
that
was
born
after
the
flesh
persecuted
him
that
was
born
after
the
Spirit,
even
so
it
is
now"
.
- Men
can
"'.turnest
thy
spirit
against
God'"
.
- Our
spirit
can
be
"provoked"
.
Without
God's
help
when
that
happens,
we
will
do
something
"unadvisedly"
.
- We
can
be
"hasty
of
spirit"
,
which
means
that
we
are
not
"slow
to
wrath"
and
that
we
lack
"great
understanding"
and
that
we
"exalteth
folly"
.
- Men
have
"a
breach
in
the
spirit"
when
there
is
"perverseness"
in
their
spirit
which
is
demonstrated
by
a
lack
of
"a
wholesome
tongue"
.
- We
can
have
"'the
spirit
of
jealousy
come
upon'"
us.
- Men's
spirit
can
make
them
think
that
they
have
the
"understanding"
that
comes
from
God.
- Men
can
"follow
their
own
spirit"
while
claiming
to
be
"prophets"
of
God.
- Man's
spirit
can
be
"hardened"
and
God
will
do
that
to
some
people.
- God
can
move
men's
spirit
to
punish
God's
people
when
God
decides
to
judge
them.
- No
man
can
say
that
man's
spirit
"goeth
upward"
.
We
believe
this
by
faith
in
God's
Word.
- Other
spirits
- A
study
of
angels,
devils
and
other
spiritual
beings
is
not
included
here.
These
references
are
only
to
where
the
word
"spirit"
occurs
in
the
Bible
and
where
the
reference
is
not
to
God's
Spirit
or
man's
spirit.
-
"Beloved,
believe
not
every
spirit,
but
try
the
spirits
whether
they
are
of
God:
because
many
false
prophets
are
gone
out
into
the
world"
.
"We
are
of
God:
he
that
knoweth
God
heareth
us;
he
that
is
not
of
God
heareth
not
us.
Hereby
know
we
the
spirit
of
truth,
and
the
spirit
of
error"
.
God's
Word
clearly
warns
us
that
there
are
other
spirits
and
we
will
suffer
the
consequence
of
following
any
spirit,
including
our
own,
which
is
not
the
God
of
the
Bible.
We
know
that
the
spirit
we
are
following
is
the
God
of
the
Bible
when
that
Spirit
directs
us
to
follow
(obey)
what
God
had
men
literally
write
in
His
Word.
- Angels
are
"spirits"
.
Since
devils
are
fallen
angels,
they
are
also
"spirits"
.
In
addition,
there
are
other
types
of
"spirits"
in
Heaven
which
apparently
are
not
angels
but
which
we
do
not
have
a
complete
description
of.
There
are
also
other
types
of
"unclean
spirits"
besides
devils.
- Some
men,
foolishly,
deny
the
existence
of
other
"spirits"
.
- Both
God
and
other
(devils,
"unclean
spirits"
,
etc)
spirits
can
take
control
of
us
but
while
other
spirits
will
take
away
our
free
will,
God
will
not.
These
are
references
to
being
possessed
by
devils.
- God
has
power
over
these
"unclean
spirits"
and
can
give
that
power
to
His
disciples.
(Please
see
the
documents
on
Miracles
in
the
Bible.)
-
"Notwithstanding
in
this
rejoice
not,
that
the
spirits
are
subject
unto
you;
but
rather
rejoice,
because
your
names
are
written
in
Heaven"
.
- Men
"preach
another
Jesus"
,
which
gives
men
"another
spirit"
.
-
"Regard
not
them
that
have
familiar
spirits,
neither
seek
after
wizards,
to
be
defiled
by
them:
I
am
the
LORD
your
God"
.
"A
man
also
or
woman
that
hath
a
familiar
spirit,
or
that
is
a
wizard,
shall
surely
be
put
to
death:
they
shall
stone
them
with
stones:
their
blood
shall
be
upon
them"
.
God
says
in
many
other
verses
that
these
people
are
against
God.
The
New
Testament
concept
of
antichrist
is
the
same.
When
the
way
of
this
world
("the
spirit
of
Egypt"
)
fails,
people
will
seek
"idols,
and
to
the
charmers,
and
to
them
that
have
familiar
spirits,
and
to
the
wizards"
.
-
"'the
spirit
of
whoredoms
hath
caused
them
to
err'"
.
- These
spirits
can
give
powers
(
"spirit
of
divination"
)
beyond
human
abilities.
- We
can
have
"a
spirit
of
infirmity"
.
- A
"'dumb
and
deaf
(foul)
spirit"
caused
a
boy
to
not
be
able
to
speak
and
"tare
him"
and
made
him
"fall
on
the
ground,
and
wallowed
foaming"
.
- God
can
send
an
"evil
spirit"
or
a
"perverse
spirit"
or
a
"spirit
of
slumber"
when
men
are
determined
to
sin
and
God
decides
to
judge
them.
- Other
spirits
can
"quiet"
God's
spirit
in
people.
- We
can
have
"the
spirit
of
the
world"
.
- People
can
claim
to
speak
with
the
Spirit
of
God
but
their
actions
cause
people
to
ask
"'whose
spirit
came
from
thee?"
.
- Men
believe
that
animals
(
"beast"
)
have
spirits.
- That
which
is
physical
is
not
spirit.
In
Matthew
12:43
and
Mark
6:49
the
disciples
thought
they
saw
a
spirit
because
Jesus
was
doing
what
is
not
physically
possible.
(Please
see
the
documents
on
Miracles
in
the
Bible.)
In
the
Bible
we
see
a
distinction
made
between
the
physical
and
spiritual.
In
John
3Jesus
clearly
teaches
that
we
must
have
a
spiritual
birth
(by
God)
in
addition
to
a
physical
birth
if
we
are
to
be
saved.
- Sometimes
something
can
be
one
thing
physically
while
it
is
something
else
spiritually.
- God
is
going
to
eliminate
the
influence
of
these
other
spirits
in
the
Kingdom
of
Christ.
Home
- Truth
comes
directly
from
God
and
conforms
exactly
to
that
which
is
correct
as
defined
by
God
in
His
Word
as
interpreted
by
God's
Holy
Spirit.
Jesus
(as
the
Son
of
God)
said
He
is
"the
truth"
and
God's
Holy
Spirit
is
"the
Spirit
of
truth"
.
What
is
"true"
matches
what
God
says
is
"true"
and
that
often
is
a
spiritual
view
that
does
not
match
the
current
physical
view.
When
the
spiritual
view
changes
the
physical
view,
we
have
a
miracle
from
God.
- Truth
does
not
change
for
any
circumstance
or
feeling.
God's
"law
is
the
truth"
because
it
is
built
upon
("and"
)
God's
"righteousness"
.
"Truth"
is
equivalent
to
"the
Rock"
(Son
of
God
in
every
usage
of
the
Bible)
and
to
"the
true
God"
.
-
"Truth"
is
something
that
we
do
and
not
just
something
that
we
think
about.
"Men
of
truth"
conform
their
lives
to
the
facts
of
reality
(as
presented
by
God)
even
when
the
consequences
do
not
provide
the
greatest
personal
comfort
or
pleasure.
In
the
Bible
we
see
that
we
are
"in
truth"
only
when
our
actions
match
our
claims.
God
expects
His
people
to
base
their
authority
to
speak,
and
their
lives,
upon
the
"God
of
truth".
Keeping
God's
blessing
requires
that
men
"take
heed
to
their
way,
to
walk
before
me
(God)
in
truth
with
all
their
heart
and
with
all
their
soul"
.
When
we
"walk"
in
obedience
to
a
specific
"truth"
that
we
find
in
God's
Word,
it
demonstrates
our
faith
before
God
responds
to
our
faith.
When
we
"walk"
in
obedience
to
the
character
of
God
we
"hope
for
thy
truth"
.
That
is
why
only
the
living
can
"walk"
in
"faith"
or
in
"hope"
.
Those
who
"walk
in
truth"
today
must
be
"in
Christ"
.
- Receiving
God's
"truth"
is
seen
as
a
blessing
but
we
must
stay
completely
within
the
limits
defined
by
God's
"truth"
to
keep
God's
blessing.
(Also
see
the
verses
in
the
next
point
and
those
in
the
point
below
for
"judgment"
.)
"Truth"
is
often
associated
with
"salvation"
.
"Truth"
is
also
often
associated
with
"mercy"
.
- God
also
expects
us
to
praise
Him
for
the
blessings
that
result
from
His
"truth"
and
to
declare
His
"truth"
to
others.
- Finding
the
"truth"
requires
that
we
"inquire,
and
make
search,
and
ask
diligently"
.
- One
of
the
errors
that
men
make
is
confusing ^sincerity'
with
"truth"
as
we
see
in
the ^Webster's
1828
definition'
(above).
Other
false
definitions
are
also
confused
with
the
Biblical
definition
of
"truth"
.
Another
source
of
error
is
using
a
past
truth
about
men
to
predict
the
future.
Only
the
God
of
Heaven
has
enough
power
to
assure
that
future
prediction
will
be
"true"
.
Biblical
"truth"
does
not
leave
out
any
part
of
God's
"truth"
.
This
requires
"diligence"
.
Even
the
best
people
will
believe
a ^partial-truth
lie'
if
they
only
examine
what
is
presented
to
them
and
are
not
"diligent"
to
verify
that
nothing
was
left
out
or
added
in.
- Proper
judgment
punishes
those
whose
lives
show
that
they
reject
what
God
says
is
"true"
and
rewards
those
whose
lives
show
that
they
accept
what
God
says
is
"true"
.
The
Fear
of
the
Lord
is
given
to
God's
people
to
help
them
to
stop
their
sinning.
We
see
"fear"
tied
to
"truth"
in
verses
as
well
within
the
context
of
many
other
places
of
the
Bible.
Not
finding
and
holding
to
God's
"truth"
brings
judgment
and
abandoning
God's
"truth"
brings
judgment
but
when
we
are
willing
to
suffer
for
the
truth
then
"the
LORD"
will
reward
us
with
greater
truth.
Returning
to
God's
"truth"
is
required
for
true
repentance
and
God
does
not
give
victory
until
after
we
truly
repent.
- A
claim
that
is
true
can
be
verified
against
the
facts
of
reality
(as
presented
by
God)
and
any
discrepancy
makes
the
claim
not
true.
Real
"truth"
comes
from
the
Lord.
- It
may
take
some
time,
but
if
we
will
wait
upon
God,
He
will
prove
what
is
true
and
what
is
not
true
(a
lie).
- Liars
will
claim
to
desire
the
truth
when
they
are
shown
to
be
fools
for
desiring
a
lie.
When
liars
call
God
as
a
witness
of
their
lie
they
only
compound
their
judgment.
- The
longer
we
stay
away
from
God's
"truth"
the
greater
the
"evil"
that
we
will
be
involved
in.
- In
order
to
do
"that
which
was
good
and
right
and
truth"
we
must
first
destroy
the
influence
and
source
of
lies
in
our
life
and
in
the
lives
of
those
around
us.
-
"Truly"
means ^according
to
the
principals
of
truth'.
Home
Basic
Lessons
from
God's
Economy
This
started
out
with
only
the
Basic
Points
listed
below.
Then
the
lesson
on
godly
Financial
Principals
was
added.
More
may
be
added
in
the
future,
if
God
leads
that
way.
In
the
Gospel
of
John
we
see
Jesus
presented
as
the
Son
of
God.
In
that
Gospel,
Jesus
refused
to
answer
any
challenge
to
His
authority
but
answered
every
demand
that
he
provide
witnesses
to
back
His
doctrine.
One
of
His
witnesses
was
John
the
Baptist
and
we
should
avoid
following
the
doctrine
of
men
who
our
God
given
authority
(pastor,
etc)
will
not
approved.
The
second
witness
of
Jesus
was
God
the
Father.
God
the
Father
gave
us
His
Word
and
we
should
be
sure
that
any
doctrine
which
we
receive
has
at
least
two
witnesses
from
the
word
of
God
unless
it
comes
from
our
God
given
authority
(pastor,
etc).
(Several
places
in
the
word
of
God
tell
us
to
submit
to
our
God
given
authority
and
do
not
require
that
authority
to
have
any
witness
from
the
word
of
God
because
they
often
must
deal
with
situations
where
there
is
not
a
literal
verse
to
quote.)
The
last
witness
of
Jesus
was
the
"works"
(miracles)
that
God
did
through
Him.
The
Bible
tells
us
to
have
two
or
three
witnesses
(
Matthew
18:16,
20;
1Corinthians
14:29;
2Corinthians
13:1;
1Timothy
5:19;
Hebrews
10:28).
Below
are
the
witnesses
from
the
word
of
God.
In
addition,
I
have
a
witness
of
God
working
in
my
life
in
a
way
that
I
may
not
have
again,
but
wish
to
use
for
His
glory
while
I
can.
For
over
25years
I
have
put
over
25%
of
my
gross
income
into
the
Lords
work.
In
the
last
couple
of
years
I
have
tried
to
increase
that
percentage
by
seeking
personal
guidance
from
Christ.
I
started
last
year
praying
that
God
would
enable
me
to
put
40%
into
His
work.
This
was
only
possible
by
my
personally
seeking
what
Gods
Word
says
about
finances
and
obeying
those
instructions
by
faith.
If
any
disagree
that
it
takes
faithful
obedience
then
let
them
provide
proof
of
any
person
who
has
given
that
percentage
or
more
for
at
least
a
full
year
and
claims
that
they
did
it
in
the
flesh.
During
the
year
I
had
medical
costs
over
10%
of
my
gross
income.
My
rental
property
was
damaged
and
I
lost
over
1/3of
my
gross
income.
I
was
in
an
accident
and
out
of
work
(with
lost
income)
for
3months.
When
I
did
my
taxes
1/3of
my
giving
to
the
Lords
work
could
not
be
claimed
because
it
was
over
theirs
limit
of
50%.
I
hope
that
people
can
see
that
this
is
only
possible
by
Christ
working
through
my
life.
I
also
expect
to
exceed
theirs
limit
again
this
year.
Anyone
who
knows
anything
about
IRS
audits
knows
that
this
type
of
claim
is
always
kicked
out
for
human
verification.
I
have
not
been
called
in
for
an
audit
and
the
only
reason
that
theirs
would
not
do
so,
with
such
an
unusual
claim,
is
because
I
have
already
established
a
pattern
of
high
percentage
giving.
That
is,
the
lack
of
an
IRS
audit
is
evidence
supporting
my
initial
claim
of
giving
over
25%
for
more
than
25years
and
steadily
increasing
that
percentage
in
recent
years.
While
I
was
increasing
my
giving,
I
went
through
an
accident
that
caused
non-believing
medical
people
to
say
my
survival
and
recovery
were
both
miraculous.
So
if
you
had
a
choice
between
being
rich
and
dead
or
crippled
or
being
poor
and
functional,
which
would
you
really
choose?
If
the
people
of
God
will
listen,
I
believe
the
following
doctrine
can
help
them
receive
the
blessings
of
God
in
their
personal
lives.
- We
loose
when
we
rob
God
- Many
people
believe
doctrinal
error
about
what
parts
of
the
Bible
apply
to
them.
-
Hebrews
9:15-17
teaches
us
why
the
Bible
has
an
Old
Testament
and
a
New
Testament.
-
Hebrews
9:15-17
says
"And
for
this
cause
he
is
the
mediator
of
the
new
testament,
that
by
means
of
death,
for
the
redemption
of
the
transgressions
that
were
under
the
first
testament,
they
which
are
called
might
receive
the
promise
of
eternal
inheritance.
For
where
a
testament
is,
there
must
also
of
necessity
be
the
death
of
the
testator.
For
a
testament
is
of
force
after
men
are
dead:
otherwise
it
is
of
no
strength
at
all
while
the
testator
liveth."
These
verses
are
in
the
middle
of
a
section
which
is
explaining
how
the
application
of
Old
Testament
Mosaic
Law
and
Covenant
was
changed
under
the
New
Testament.
What
follows
is
within
the
context
of
that
part
of
Hebrews
and
we
will
proceed
without
further
consideration
of
the
context.
- There
is
a
legal
document
called
a ^Last
Will
and
Testament'.
It
has
two
parts,
the ^Will'
and
the ^Testament'.
The
section
for
the ^Will'
says
what
to
do
with
the
stuff
we
leave
behind
and
the
section
for
the ^Testament'
has
our
last
words
for
the
people
we
leave
behind.
Most
people
don't
really
care
what ^the
old
man'
has
to
say
and,
therefore,
men
dropped
the
section
for
the ^Testament'.
God
doesn't
care
about
the
stuff
He
left
behind
and,
therefore,
dropped
the
section
for
the ^Will'.
However,
the
legal
principals
are
the
same
for
what
men
consider
being
a ^Will'
and
what
God
calls
a ^Testament'.
- We
can
only
have
one ^Last
Will
and
Testament'
in
effect
at
a
time.
When
we
write
a
new ^Last
Will
and
Testament',
it
replaces
the
old
one.
The
only ^Last
Will
and
Testament'
that
really
matters
is
the
one
in
effect
at
the
time
of
death
(
"For
a
testament
is
of
force
after
men
are
dead:
otherwise
it
is
of
no
strength
at
all
while
the
testator
liveth"
).
The
basic
problem
with
the ^Book
of
Mormon'
is
that
they
claim
that
the ^Book
of
Mormon'
is
"another
testament"
which
sits
beside
the
New
Testament
and
such
a
claim
is
legally
impossible.
They
are
fools
according
to
the
Bible.
- You
cannot
replace
my ^Last
Will
and
Testament'
and
I
cannot
replace
yours.
One
basic
problem
with
so-called ^new
translations'
is
that
men
are
trying
to
replace
the ^Last
Will
and
Testament'
that
Jesus
Christ
died
to
put
into
effect
and
that
he
rose
from
the
dead
to
become
the
"mediator"
of
(
1Timothy
2:5;
Hebrews
8:6;
9:15;
12:24).
Further,
they
will
come
into
His
court
(
Acts
17:31;
Romans
2:16)
to
try
to
tell
Him
that
He
cannot
use
the ^Last
Will
and
Testament'
that
He
died
for.
They
are
also
fools.
-
Hebrews
9:18-22
tells
us
that
"the
first
testament"
was
the
Mosaic
Law.
Therefore,
what
was
replaced
is
NOT
Genesis
through
Malachi
but
is
limited
to
the
Mosaic
Law.
- The
Mosaic
Law
has
3divisions
interwoven
throughout
it.
One
division
contains
the
Civil
Law
for
the
country
of
Israel.
That
Civil
Law
is
no
longer
used
and
God
has
always
told
us
to
obey
the
law
of
the
land
we
are
in
(
Titus
3:1;
1Peter
2:13).
However,
1Corinthians
10:11
tells
us
that
even
those
parts
off
the
Mosaic
law
which
do
not
directly
apply
to
us
under
the
New
Testament
are
still
to
be
used
for
our
"admonition"
.
Therefore,
we
have
places
in
the
New
Testament,
such
as
the
epistle
to
the
Hebrews,
which
use
the
spiritual
aspects
of
the
Mosaic
Law
to
teach
us
lessons
which
still
apply
in
the
New
Testament.
- A
second
division
is
the
Religious
Law
that
had
the
ordinances
for
sacrifices
which
is
what
Hebrews
9
tells
us
was
replaced.
That
is
why
we
no
longer
bring
blood
sacrifices.
However,
as
mentioned
above,
those
sections
are
still
to
be
used
for
our
"admonition"
and
we
can
still
use
the
spiritual
aspects
of
them.
- The
third
division
is
the
Moral
Law
and
tells
us
how
we
are
to
deal
with
God
on
a
personal
level.
It
was
never
revoked.
In
Acts
15:19-20,
28-29
we
are
told
parts
of
the
Mosaic
Law
that
we
are
to
keep.
(
"Wherefore
my
sentence
is,
that
we
trouble
not
them,
which
from
among
the
Gentiles
are
turned
to
God:
But
that
we
write
unto
them,
that
they
abstain
from
pollutions
of
idols,
and
from
fornication,
and
from
things
strangled,
and
from
blood"
.."For
it
seemed
good
to
the
Holy
Ghost,
and
to
us,
to
lay
upon
you
no
greater
burden
than
these
necessary
things;
That
ye
abstain
from
meats
offered
to
idols,
and
from
blood,
and
from
things
strangled,
and
from
fornication:
from
which
if
ye
keep
yourselves,
ye
shall
do
well"
).
All
of
the
things
listed
(as
examples)
are
matters
of
our
personal
relationship
with
God.
For
example,
usually
the
only
people
that
know
about
"fornication"
are
God
and
the
people
committing
the
"fornication"
.
The
matters
of
our
personal
moral
obligations,
which
are
in
the
Mosaic
Law,
still
apply
today
under
the
New
Testament.
- In
addition,
to
the
verses
in
Acts
15:19-20,
Galatians
3:17
states
a
principal
that
"'the
law,
which
was
four
hundred
and
thirty
years
after,
cannot
disannul,
that
it
should
make
the
promise
of
none
effect"
.
Therefore,
neither
the
coming
of
the
Mosaic
Law
nor
the
passing
of
the
religious
part
of
the
Mosaic
Law
can
"disannul"
personal
moral
responsibilities
that
God
instituted
before
giving
the
Mosaic
Law.
As
a
result,
we
are
still
required
to
most
of
what
is
called
the
Old
Testament.
- All
the
blessings
of
salvation
are
based
upon
a
promise
of
God
to
Abraham.
- Galatians
3:15-18
tells
us
that
our
salvation
is
by
faith
in
the
promises
and
covenant
that
God
made
to
Abraham.
As
already
discussed,
the
coming
and
going
of
the
Law
does
not
affect
this
promise
and
covenant.
- Galatians
3:22
tells
us
"'the
promise
by
faith
of
Jesus
Christ
might
be
given
to
them
that
believe"
.
So
we
are
looking
for
"the
promise"
and
receive
it,
not
by
our
faith
but
"by
faith
of
Jesus
Christ"
.
- Galatians
3:26
tells
us
"For
ye
are
all
the
children
of
God
by
faith
in
Christ
Jesus."
Therefore,
the
same
thing
that
gives
us
our
salvation
(
"ye
are
all
the
children
of
God"
)
also
gives
us
"the
promise"
.
- Galatians
3:29
tells
us
"And
if
ye
be
Christ's,
then
are
ye
Abraham's
seed,
and
heirs
according
to
the
promise"
.
Therefore,
everything
is
tied
into
"the
promise"
.
We
receive
the
blessings
of
God
when
we
believe
"the
promise"
and
act
upon
it
by
faith.
- Abraham
tithed
based
upon
a
promise
of
God.
- Hebrews
7:4-8
tells
us
that
"'the
patriarch
Abraham
gave
the
tenth
of
the
spoils"
.
Abraham
acted
upon
promises
from
God.
Tithing
is
based
upon
a
promise
of
God.
Abraham
tithed.
- Genesis
14
tells
the
story
which
resulted
in
Abraham
giving
tithes.
I
will
not
go
into
the
details
here
but
the
tithe
actually
came
from
the
goods
out
of
Sodom.
According
to
Genesis
14:21,
the
King
of
Sodom
was
willing
to
give
all
in
gratitude
for
the
deliverance
that
came
from
God
through
Abraham.
This
is
the
first
mention
of
"tithe"
in
the
Bible
and
gives
us
our
basic
definition
of
"tithe"
.
It
is
what
we
give
in
testimony
about
Gods
provision
in
our
lives.
Someone
who
claims
one
thing
and
does
another
is
a
liar
and
following
the
doctrine
of
the
devil,
who
is
the
father
of
lies
(John
8:44).
When
we
claim
to
trust
God
for
His
provision
but
put
our
trust
in
money
so
much
that
we
don't
even
recognize
Gods
provision
with
the
tithe
we
prove
ourselves
to
be
a
liar.
- Malachi
3:10
gives
us
the
promise
that
God
will
"open
you
the
windows
of
Heaven,
and
pour
you
out
a
blessing,
that
there
shall
not
be
room
enough
to
receive
it"
if
we
bring
in
the
tithe
and
offerings.
While
we
might
not
find
in
the
Bible
where
it
directly
says
that
Abraham
knew
this
promise,
we
can
see
by
his
actions
that
he
knew
it.
- God
promised
to
bless
Abraham
and
his
children
for
living
by
faith.
We
are
the
children
of
God
by
living
the
same
faith
that
Abraham
had
(Romans
4
especially
4:16).
Abraham
tithed
to
honor
God
for
His
provision.
If
we
refuse
to
tithe
we
are
not
living
by
faith
and
cannot
expect
to
receive
the
promise
which
is
based
upon
our
life
of
faith.
When
we
refuse
to
tithe
we
are
actually
refusing
to
live
by
faith
and,
therefore,
are
demanding
that
God
remove
His
provision
from
our
lives.
- The
tithe
belongs
to
God,
not
us.
- Leviticus
27:30,
32;
Numbers
18:26;
Deuteronomy
14:23;
2Chronicles
31:6
all
tell
us
that
the
"tithe"
belongs
to
the
"Lord"
.
We
already
saw
that
the
moral
part
of
the
Mosaic
Law
still
applies
directly
to
us
and
tithing
is
definitely
part
of
our
personal
moral
relationship
with
God.
- Malachi
3:8-12
"Will
a
man
rob
God?
Yet
ye
have
robbed
me.
But
ye
say,
Wherein
have
we
robbed
thee?
In
tithes
and
offerings.
Ye
are
cursed
with
a
curse:
for
ye
have
robbed
me,
even
this
whole
nation.
Bring
ye
all
the
tithes
into
the
storehouse,
that
there
may
be
meat
in
mine
house,
and
prove
me
now
herewith,
saith
the
LORD
of
hosts,
if
I
will
not
open
you
the
windows
of
Heaven,
and
pour
you
out
a
blessing,
that
there
shall
not
be
room
enough
to
receive
it.
And
I
will
rebuke
the
devourer
for
your
sakes,
and
he
shall
not
destroy
the
fruits
of
your
ground;
neither
shall
your
vine
cast
her
fruit
before
the
time
in
the
field,
saith
the
LORD
of
hosts.
And
all
nations
shall
call
you
blessed:
for
ye
shall
be
a
delightsome
land,
saith
the
LORD
of
hosts "
I
cannot
"rob"
God
by
keeping
what
is
mine.
The
first
way
that
I
can
"rob"
God
by
taking
what
is
His
and
putting
it
in
my
pocket.
God
gives
us
the
ability
to
get
wealth
but
says
that
the
first
tenth
that
comes
to
us
belongs
to
Him
and
He
expects
us
to
deliver
His
part
to
His
warehouse
for
His
ministry
on
this
Earth.
When
we
"rob"
God
we
are
assuring
that
it
is
only
time
before
God
takes
away
our
ability
to
get
wealth.
Look
at
what
happened
to
the
Jews.
Look
at
what
is
happening
in
the
U.S.
- The
next
way
that
I
can
"rob"
God
is
by
claiming
that
what
is
His
came
from
me.
If
I
give
money
to
one
person
to
give
to
another
and
my
messenger
claims
that
the
money
was
from
himself
then
he
has
robbed
me
of
credit
for
giving
the
money.
2Corinthians
9:6-11
teaches
the ^Law
of
Sowing
and
Reaping'.
As
one
preacher
pointed
out,
this
does
not
say
that ^God
loves
cheerful
giving'
but
it
says
"God
loveth
a
cheerful
giver"
.
God
doesn't
want
us
to
be
"cheerful"
only
when
we
are
giving
but
wants
us
to
be
"cheerful"
all
of
the
time
because
all
of
the
"tithes
and
offerings"
are ^seed
money'
that
will
reap
us
the
blessings
promised
in
Malachi
3:8-12.
We
aren't
to
be
worrying
about
the
little
bit
which
is
the
tithe
but
are
to
be
"cheerful"
about
Gods
promise
to
meet
our
needs
and
magnify
what
we
give
to
His
ministry.
- The
next
way
that
I
can
"rob"
God
is
by
keeping
part
of
the
tithe
and
only
bringing
in
part
of
it.
Leviticus
27:30
tells
us
"And
all
the
tithe
of
the
land,
whether
of
the
seed
of
the
land,
or
of
the
fruit
of
the
tree,
is
the
LORD'S:
it
is
holy
unto
the
LORD"
.
The
"land"
is
where
the
Jew
received
all
of
the
provisions
for
his
family.
We
receive
provisions
from
our
employers.
People
who
preach
that
we
are
to
tithe
upon
our
gross
income
are
Biblically
wrong
because
that
does
not
include
"all"
that
comes
from
our
source
of
provision.
We
also
receive
benefits.
I
learned
this
lesson
by
losing
my
medical
insurance
when
my
ongoing
medical
costs
were
over
$30,000.00
per
year.
God
is
trying
to
get
His
peoples
attention
by
slowly
increasing
their
co-pay
for
benefits
before
He
has
to
take
them
away.
True
Biblical
"tithe"
is
on
"all"
that
comes
from
our
source
of
provision.
True
Biblical
"tithe"
is
on
gross
pay
plus
all
benefits
and
gifts.
- We
win
when
we
enter
Gods
"Rest"
- God
created
His
"Rest"
to
provide
additional
blessings.
- Hebrews
3:7-11
teaches
us
that
the
Jews
were
not
allowed
to
enter
Gods
"rest"
because
of
their
unbelief
that
is
recorded
in
Numbers
13
and
14
and
in
Deuteronomy
1:19-46.
Gods
"Rest"
was
a
land
that
"floweth
with
milk
and
honey"
.
This
is
the
"life
more
abundantly"
promised
in
John
10:10.
This
is
not
just
meeting
our
needs
but
providing
things
that
we
enjoy
but
do
not
necessarily ^need'.
- Matthew
11:28-30
tells
us
that
Gods
"rest"
is
"unto
your
souls"
.
Our
"soul"
is
our
mind,
our
will
and
our
emotions.
While
God
will
meet
our
physical
needs,
God's
"rest"
is
not
about
physical
needs
or
lusts.
- Very
few
of
God
people
enter
His
"Rest"
.
- Hebrews
3:17-19
tells
us
that
"'them
that
had
sinned,
whose
carcases
fell
in
the
wilderness"
"should
not
enter
into
his
rest
because
of
unbelief"
.
Only
Caleb
and
Joshua
entered.
- Hebrews
4:1
says
"Let
us
therefore
fear,
lest,
a
promise
being
left
us
of
entering
into
his
rest,
any
of
you
should
seem
to
come
short
of
it."
This
makes
it
clear
that
some
/
many
of
Gods
people
will
not
enter
("seem
to
come
short"
)
Gods
"rest"
.
The
rest
of
Hebrews
4
tells
us
about
Gods
"rest
to
the
people
of
God"
and
how
to
enter
it.
It
also
warns
that
we
can
fail
"to
enter
into
that
rest"
if
we
follow
"after
the
same
example
of
unbelief"
.
- Caleb
and
Joshua
entered
Gods
"rest"
by
faith.
Where
other
saw
giants
and
were
afraid,
Caleb
and
Joshua
saw
Giants
and
an
opportunity
to
prove
that
God
will
do
the ^impossible'
through
His
people
if
they
"believe"
.
- The
requirements
to
enter
God
"Rest"
.
- The
walk
of
faith
that
we
see
in
Caleb
and
Joshua
was
the
same
in
both
of
them
because
they
believed
when
faced
with
the ^impossible'.
Others
believed
for
what
was ^hard'
such
as
crossing
the
Red
Sea
and
following
Joshua
into
battle.
However,
the
level
of
faith
for
doing
what
is ^hard'
wasn't
sufficient
to
enter
Gods
"rest"
.
Only
the
faith
that
truly
understands
"I
can
do
all
things
through
Christ
which
strengtheneth
me"
(Philippians
4:13)
and
gets
rid
of
all
provision
other
than
God
and
then
charges
into
the ^impossible'
(because
that
is
the
ONLY
way
to
prove
that
it
was
God
doing
it)
is
sufficient
to
enter
Gods
"rest"
.
- Caleb
and
Joshua
had
a
personal
walk
with
God
and
it
was
proven
by
God
leading
each
differently.
Joshua
led
the
nation
and
left
a
testimony
of
"Now
therefore
fear
the
LORD,
and
serve
him
in
sincerity
and
in
truth:
and
put
away
the
gods
which
your
fathers
served
on
the
other
side
of
the
flood,
and
in
Egypt;
and
serve
ye
the
LORD.
And
if
it
seem
evil
unto
you
to
serve
the
LORD,
choose
you
this
day
whom
ye
will
serve;
whether
the
gods
which
your
fathers
served
that
were
on
the
other
side
of
the
flood,
or
the
gods
of
the
Amorites,
in
whose
land
ye
dwell:
but
as
for
me
and
my
house,
we
will
serve
the
LORD."
(Joshua
24:14-15).
- Caleb
showed
his
faith
by
being
a
faithful
warrior
and
when
everyone
else
was
taking
a
rest,
he
demanded
another
mountain
full
off
the
biggest
giants
to
take
on
with
only
his
own
household
(Joshua
14).
- Gods
people
can
enter
Gods
"rest"
only
if
they
meet
Gods
requirements.
- Gods
people
must
be
spiritually
mature
enough
to
be
a
warrior
who
can
stand
in
opposition
to
all
of
Gods
people
when
Gods
people
are
wrong
(such
as
Joshua
and
Caleb
did).
- They
must
be
willing
to
follow
and
support
Gods
appointed
authority
even
when
personally
suffering
for
it.
God
tells
us
to
submit
with
a
godly
attitude
and
we
only
have
to
submit
when
we
are
sure
that
the
leader
is
wrong.
- They
have
to
have
the
spiritual
maturity
to
stay
faithful
while
God
kills
off
all
of
the
doubters
and
creates
circumstances
which
make
it
clear
that
what
is
done
was
done
by
God
and
not
done
in
the
flesh.
- They
must
have
the
spiritual
maturity
to
have
a
personal
walk
with
"Christ"
and
know
when
He
is
leading
them
personally
in
ways
which
He
does
not
lead
others
but
which
will
bring
God
greater
glory.
- They
must
be
spiritually
mature
enough
to
get
rid
on
all
fleshly
provision
so
that
"Christ"
can
do
the ^impossible'
through
their
lives
and
there
be
no
question
as
to
Who
really
did
what
was
done.
- Finally,
they
must
look
for
that ^impossible'
thing
that
God
wants
to
do
through
their
personal
life
which
is
different
than
what
he
is
doing
through
the
lives
of
others.
- A
godly
attitude
about
money
is
critical.
- In
Mark
12:41-44
we
read
about
the
widow's
two
mites.
Think
of
it
as
one
peso.
- The
first
thing
to
note
is
that
Mark
12:41
says
"And
Jesus
sat
over
against
the
treasury,
and
beheld
how
the
people
cast
money
into
the
treasury"
.
It
doesn't
say
that
he
paid
attention
to
how
much
they
gave
but
how
they
gave.
God
is
looking
at
your
attitude
while
you
handle
money.
- The
second
thing
to
note
is
that
this
sentence
starts
with
"And"
.
It
is
added
unto
the
Bible
telling
us
about
the
religious
leaders
challenging
Jesus
on
doctrine
and
Him
telling
them
that
they
were
close
to
"the
kingdom
of
God"
but
still
missed
it.
He
then
warned
the
people
against
religious
leaders
who
had
an
outward
show
of
serving
God
but
were
sinners
when
not
seen.
Thus,
our
story
about
the
widow's
two
mites
is
added
to
a
warning
against
religious
hypocrisy.
- Third,
Jesus
said
that
she
cast
in
"all
her
living"
.
People
will
tell
you
that
she
had
nothing
left
but
if
you
study
the
culture
she
would
still
have
her
lot
in
the
country,
her
hut
on
that
lot,
her
clothes
and
whatever
food
or
chicken
eggs
she
could
raise
on
her
lot.
What
she
gave
was
all
of
the
money
that
she
had
earned
that
week
and
she
was
always
poor.
God
says
that
we
are
to
be
satisfied
if
all
that
we
have
is
the
clothes
on
our
back
and
only
vegetables
to
eat
and
basic
shelter.
Anything
more
than
that
we
are
to
thank
God
for.
- She
displayed
an
attitude
of
complete
trust
that
God
would
provide
for
her
needs
when
she
gave
all
of
her
earnings
to
God.
- In
1Kings
17
we
read
about
Elijah
going
to
the
widow
of
Zarephath
after
there
had
been
a
famine
for
a
time.
Also,
this
was
in
the
land
of
the
enemies
of
Israel.
He
told
the
widow
to
fetch
him
some
food
and
water
and
she
answered
"As
the
LORD
thy
God
liveth,
I
have
not
a
cake,
but
an
handful
of
meal
in
a
barrel,
and
a
little
oil
in
a
cruse:
and,
behold,
I
am
gathering
two
sticks,
that
I
may
go
in
and
dress
it
for
me
and
my
son,
that
we
may
eat
it,
and
die."
- The
famine
existed
because
most
of
God's
people
had
stopped
trusting
and
obeying
God.
They
trusted
that
doing
what
religion
told
them
to
do
would
make
them
good
and
they
were
trusting
in
their
own
abilities
and
the
methods
of
the
world
to
provide
for
them
instead
of
truly
relying
upon
God.
While
they
claimed
to
rely
upon
God,
they
refused
to
do
the
true
acts
of
faith
like
pay
God's
tithe
and
stop
their
sinning
so
that
they
truly
represented
God
to
their
neighbors.
- Notice
that
this
widow
said
"As
the
LORD
thy
God
liveth"
.
She
accepted
God
as
"LORD"
with
His
right
to
tell
her
what
to
do.
She
recognized
that
God
"liveth"
and
is
actively
looking
at
our
lives
and
how
we
deal
with
our
situations.
- She
did
not
blame
God
even
though
God
had
caused
the
famine.
God
cause
the
famine
because
of
sin.
Therefore,
the
sin
of
man
was
the
true
root
cause
of
the
famine
and
she
had
to
recognize
this
truth
in
order
to
avoid
blaming
God.
- In
addition,
to
all
of
that,
she
honored
God
by
providing
for
the
man
of
God,
even
though
it
appeared
as
if
God
would
not
provide
for
her.
- This
was
literally
their
last
morsel
to
eat
and
not
enough
for
a
meal.
We
are
talking
about
a
mother
with
a
starving
child.
Yet
she
gave
the
last
morsel
of
food
to
the
man
of
God
and
trusted
the
promise
of
God
for
the
food
for
herself
and
her
son.
- God
blessed
her
act
of
faith
which
required
her
to
go
against
everything
that
her
flesh
demanded
of
her.
- Both
of
these
widows
displayed
the
godly
attitude
that
is
required
to
get
help
from
God.
This
attitude
does
not
force
God
to
bless
us
and
does
not
let
us
demand
that
God
bless
when
and
how
we
want.
However,
we
will
get
no
blessing
from
God
unless
we
first
trust
Him
to
provide
and
do
the
things
that
He
demands
which
show
that
we
trust
Him
to
provide
for
us
and
do
not
trust
our
own
ability
to
provide.
Faith
is
an
action
word.
We
must
do
the
actions
of
faith
before
we
get
the
results
of
faith.
- How
you
get
money
is
more
important
than
the
amount
that
you
have.
Pay
attention
to
the
following
verses
and
realize
that
many
more
places
in
the
Bible
also
teach
the
same
things.
- Psalms
31:23
"O
love
the
LORD,
all
ye
his
saints:
for
the
LORD
preserveth
the
faithful,
and
plentifully
rewardeth
the
proud
doer."
- Psalms
62:10
"Trust
not
in
oppression,
and
become
not
vain
in
robbery:
if
riches
increase,
set
not
your
heart
upon
them."
- Psalms
101:4-8
"A
froward
heart
shall
depart
from
me:
I
will
not
know
a
wicked
person.
Whoso
privily
slandereth
his
neighbour,
him
will
I
cut
off:
him
that
hath
an
high
look
and
a
proud
heart
will
not
I
suffer.
Mine
eyes
shall
be
upon
the
faithful
of
the
land,
that
they
may
dwell
with
me:
he
that
walketh
in
a
perfect
way,
he
shall
serve
me.
He
that
worketh
deceit
shall
not
dwell
within
my
house:
he
that
telleth
lies
shall
not
tarry
in
my
sight.
I
will
early
destroy
all
the
wicked
of
the
land;
that
I
may
cut
off
all
wicked
doers
from
the
city
of
the
LORD."
- Proverbs
10:2
"Treasures
of
wickedness
profit
nothing:
but
righteousness
delivereth
from
death."
- Proverbs
11:4
"Riches
profit
not
in
the
day
of
wrath:
but
righteousness
delivereth
from
death."
- Proverbs
13:11
"Wealth
gotten
by
vanity
shall
be
diminished:
but
he
that
gathereth
by
labour
shall
increase."
- Proverbs
15:27
"He
that
is
greedy
of
gain
troubleth
his
own
house;
but
he
that
hateth
gifts
shall
live."
- Proverbs
21:5-7
"The
thoughts
of
the
diligent
tend
only
to
plenteousness;
but
of
every
one
that
is
hasty
only
to
want.
The
getting
of
treasures
by
a
lying
tongue
is
a
vanity
tossed
to
and
fro
of
them
that
seek
death.
The
robbery
of
the
wicked
shall
destroy
them;
because
they
refuse
to
do
judgment."
- Proverbs
21:17
"He
that
loveth
pleasure
shall
be
a
poor
man:
he
that
loveth
wine
and
oil
shall
not
be
rich."
- Proverbs
21:20
"There
is
treasure
to
be
desired
and
oil
in
the
dwelling
of
the
wise;
but
a
foolish
man
spendeth
it
up."
- Proverbs
28:8
"He
that
by
usury
and
unjust
gain
increaseth
his
substance,
he
shall
gather
it
for
him
that
will
pity
the
poor."
- Proverbs
28:20
"A
faithful
man
shall
abound
with
blessings:
but
he
that
maketh
haste
to
be
rich
shall
not
be
innocent."
- Ecclesiastes
5:10-11
"He
that
loveth
silver
shall
not
be
satisfied
with
silver;
nor
he
that
loveth
abundance
with
increase:
this
is
also
vanity.
When
goods
increase,
they
are
increased
that
eat
them:
and
what
good
is
there
to
the
owners
thereof,
saving
the
beholding
of
them
with
their
eyes?"
- Matthew
24:45-48
"Who
then
is
a
faithful
and
wise
servant,
whom
his
lord
hath
made
ruler
over
his
household,
to
give
them
meat
in
due
season?
Blessed
is
that
servant,
whom
his
lord
when
he
cometh
shall
find
so
doing.
Verily
I
say
unto
you,
That
he
shall
make
him
ruler
over
all
his
goods.
But
and
if
that
evil
servant
shall
say
in
his
heart,
My
lord
delayeth
his
coming;"
- Matthew
25:21
"His
lord
said
unto
him,
Well
done,
thou
good
and
faithful
servant:
thou
hast
been
faithful
over
a
few
things,
I
will
make
thee
ruler
over
many
things:
enter
thou
into
the
joy
of
thy
lord."
- Luke
16:10-13
"He
that
is
faithful
in
that
which
is
least
is
faithful
also
in
much:
and
he
that
is
unjust
in
the
least
is
unjust
also
in
much.
If
therefore
ye
have
not
been
faithful
in
the
unrighteous
mammon,
who
will
commit
to
your
trust
the
true
riches?
And
if
ye
have
not
been
faithful
in
that
which
is
another
man's,
who
shall
give
you
that
which
is
your
own?
No
servant
can
serve
two
masters:
for
either
he
will
hate
the
one,
and
love
the
other;
or
else
he
will
hold
to
the
one,
and
despise
the
other.
Ye
cannot
serve
God
and
mammon."
All
of
these
verses,
and
much
more
within
the
Bible,
teach
that
God
will
reward
people
who
are
faithful,
consistent
and
seek
to
earn
money
in
a
godly
way.
God
curses
people
who
use
wrong
means
and
the
person
who
is
"hasty"
reaps
the
reward
of
a
fool.
Many
people
sell
services
to
investors
which
promise
large
and
quick
gains.
These
people
hide
the
fact
that
most
people
lose
money
and
lose
it
faster
than
they
gain
it.
Every
day
gambling
becomes
more
of
a
problem
in
the
world
with
more
people
trusting
these
methods
to
get
rich.
These
people
use
the
stock
market
to
gamble.
Other
people
use
other
methods
to
gamble.
Just
look
at
the
increased
number
and
size
of
governments
run
lotteries.
Fools
look
at
the
amount
of
the
prize
and
ignore
the
fact
that
their
chance
to
win
is
less
than
that
1
in
100
million.
Fools
also
ignore
the
fact
that
governments
run
these
to
get
rich
and
that
most
of
the
money
comes
from
the
poor.
The
Lotto
has
been
accurately
called
a
tax
on
the
poor.
These
games
are
designed
to
take
money
from
the
players.
They
only
take
a
little
from
each
player
but
with
lots
of
players
the
total
amount
taken
is
a
lot
of
money.
The
majority
of
the
money
goes
to
the
people
running
the
game
and
while
the
prize
given
to
one
or
two
winners
seems
to
be
a
lot,
it
is
a
small
part
of
the
amount
taken
in.
Governments
tell
people
that
they
tax
people
who
make
more
money
than
the
poor
and
claim
that
they
provide
for
the
poor.
However,
they
deceive
poor
people
about
the
Lotto
and
make
them
think
their
hope
is
in
winning
the
lotto.
The
money
that
poor
put
into
the
Lotto
is
often
a
higher
percentage
than
the
tax
paid
by
people
who
make
more
money.
Further,
playing
the
Lotto
stops
God
from
blessing
you
because
you
playing
the
Lotto
proves
that
your
true
hope
is
not
in
God
but
in
the
Lotto
which
uses
the
way
of
the
world
instead
of
faith
in
God.
Proverbs
21:5-7
warns
that
the
"hasty"
have
thoughts
"only
to
want"
.
That
means
that
people
who
follow ^get
rich'
schemes
only
have
thoughts
which
will
make
them
poor.
Most
Lotto
winners
are
bankrupt
within
a
year,
even
though
every
one
of
them
is
sure
that
they
will
be
the
exception
and
hold
onto
their
winnings.
God
tells
His
children
to
avoid
all
get
rich
schemes
and
to
work
a
job
for
wages
while
trusting
God
to
teach
them
how
to
handle
their
money
so
that
they
can
keep
more
of
what
they
earn.
If
someone
is
a
child
of
God
then
God
will
make
sure
that
they
do
not
win
the
Lotto
or
that
they
have
a
disaster
afterwards.
God
wants
us
to
trust
Him
for
our
needs
and
not
the
world.
God
tells
us
to
be
steady,
faithful
and
consistent
workers.
Don't
worry
about
the
person
getting
ahead
of
you
because
they
will ^crash
and
burn'
if
they
are
using
the
wrong
methods.
Definitely,
avoid
anything
that
promises
quick
and
easy
money.
Another
way
that
God
helps
His
people
is
to
teach
them
to
look
at
the
total
cost
of
something
over
the
life
of
that
thing.
The
world
tells
us
to
focus
only
on
the
immediate
costs
and
ignore
the
long
term
costs.
That
way,
we
get
trapped
into
using
something
with
small
initial
costs
and
high
long-term
costs.
An
example
is
the
Filipino
diet
which
causes
a
lot
of
Filipinos
to
become ^skinny
diabetics'.
The
cost
of
medicine
and
doctor
visits
for
diabetes
is
relatively
high.
In
addition,
diabetes
destroys
internal
organs
and
causes
sores
to
not
heal.
These
medical
problems
cause
many
other
expensive
health
problems
and
eventually
will
kill
us.
The
final
cause
of
death
may
not
be
diabetes
but
the
underlying
cause
of
the
health
problems
which
lead
to
death
is
diabetes.
White
rice
and
sugar
are
two
of
the
main
crops
of
the
Philippines.
High
amounts
of
these
in
the
Filipino
diet
causes
diabetes.
Eliminate
sugar
from
the
diet
as
much
as
possible.
Replace
white
rice
with
vegetables
in
all
meals
but
one,
and
replace
white
rice
with
brown
rice,
in
that
last
meal
of
the
day,
on
4
or
more
days
of
the
week.
This
will
to
reduce
the
possibility
of
diabetes
considerably.
When
you
consider
the
medical
costs
of
diabetes,
this
diet
is
considerably
cheaper
than
white
rice
at
every
meal.
In
addition,
to
eliminating
sugar
from
the
diet,
eliminate
breaded
meats,
like
breaded
chicken,
and
highly
processed
foods,
like
hotdogs
and
chips.
That
is,
if
you
want
to
reduces
the
chance
of
personally
getting
diabetes.
However,
most
Filipinos
will
say
that
they
can't
make
those
changes
to
their
diets.
Another
thing
that
has
low
cost
for
a
single
one,
but
high
life-time
costs
is
smoking.
I
don't
have
to
tell
you
all
of
the
things
wrong
with
smoking
because
that
information
is
everywhere.
People
prove
that
they
are
fools
by
ignoring
the
facts.
However,
there
is
a
simple
test
that
anyone
can
do.
Those
people
who
don't
smoke
will
have
no
problem
with
this
test.
Those
people
who
do
smoke,
but
refuse
to
do
the
test,
will
prove
that
they
are
fools
and
deserve
the
consequences
of
being
a
fool.
The
test
is
simple.
Count
how
many
cigarettes
you
smoke
in
a
month.
Multiply
that
by
12.
Also
add
up
how
much
you
spend
on
cigarettes
each
month
including
going
to
buy
them
and
the
cost
for
things
like
lighters.
Multiply
that
by
12.
Then
confess
to
God
that
you
are
wasting
this
much
money
on
a
sinful
self-destructive
habit
and
ask
God
to
explain
why
you
don't
have
more
money,
after
considering
the
cost
of
this
sin.
See
if
God
doesn't
tell
you
that
He
loves
you
too
much
to
give
you
the
means
to
start
an
even
more
self-destructive
sinful
habit.
Most
poor
people
come
from
poor
families.
Their
families
have
been
poor
for
several
generations.
They
have
been
taught
to
do
things
which
keep
them
poor
and
to
think
that
God's
way
to
stop
being
poor
is
foolishness.
If
you
really
want
to
stop
being
poor
and
if
you
want
to
keep
your
children
from
being
poor
then
you
have
to
stop
doing
some
of
the
things
that
your
parents
taught
you
and
you
have
to
replace
them
with
things
that
God's
Word
tells
us
to
do.
- Pay
tithe
on
everything
that
you
get
in
order
to
honor
God
and
show
the
world
that
you
believe
that
God
provided
what
you
have
even
if
it
was
only
by
letting
you
get
a
job.
- Add
offerings
beyond
the
tithe
to
show
your
love
of
God
and
His
work
and
to
thank
God
for
His
love.
- Change
your
diet
to
one
that
produces
long-term
health
instead
of
the
diet
that
you
were
raised
on.
- Go
to
work
as
God's
plan
for
men.
Look
for
the
job
that
you
can
learn
how
to
do
and
that
pays
the
highest
wage.
Avoid
anything
that
promises
to
make
you
rich
quickly.
Get
the
education
required
for
the
better
jobs.
- Change
your
spending
to
save
first
so
that
you
have
money
for
emergencies
and
for
your
old
age.
Avoid
buying
what
everyone
else
is
getting.
Realize
that
unless
your
spending
is
different
than
those
around
you,
you
will
remain
poor
just
like
most
people
around
you
are
going
to
remain
poor.
- Going
to
the
world
to
finance
God's
work
brings
a
curse.
Many
churches
and
saved
people
have
financial
problems
from
borrowing
money
from
banks.
- Proverbs
11:15
says
"He
that
is
surety
for
a
stranger
shall
smart
for
it:
and
he
that
hateth
suretiship
is
sure."
What
the
Bible
calls
"suretiship"
is
what
the
world
calls ^credit'.
Credit
companies
make
credit
easy
for
people
to
get
when
they
have
steady
income.
This
is
a
trap.
People
borrow
instead
of
saving.
They
make
foolish
purchases.
They
would
realize
that
many
of
these
purchases
are
foolish
if
they
only
waited
until
they
had
saved
enough
money
to
pay
cash.
In
addition,
to
spending
their
money
foolishly,
they
also
pay
extra
by
paying
interest
for
the
credit
instead
of
getting
interest
on
their
savings.
Avoid
loans
and
credit
cards
which
let
you
buy
now
and
pay
later.
The
only
way
to
use
a
credit
card
is
for
convenience
which
means
you
must
pay
it
off
before
any
interest
is
charged.
Some
things
like
car
rental
and
some
airline
tickets
require
a
credit
card
so
that
the
government
can
track
you.
If
you
do
this
type
of
travel
or
do
other
things
which
demand
a
credit
card
then
get
one
and
never
charge
any
amount
unless
you
already
have
that
much
cash
in
the
bank.
If
you
don't
absolutely
need
a
credit
card
then
don't
get
one.
- Companies
that
make
"payday
loans"
and
pensioner
loans
make
a
lot
of
money.
They
are
not
in
business
to
help
people
out.
If
you
go
without
until
you
can
save
for
what
you
want
you
will
find
out
that
you
don't
really
need
things
that
you
think
you
need.
In
addition,
you
will
learn
how
to
get
the
things
that
you
really
need
by
using
a
cheaper
method.
Mainly,
you
will
avoid
paying
fees
and
interest
which
means
that
you
get
to
keep
more
of
your
money.
- The
Bible
teaches
us
to
ask
God
for
what
we
need,
especially
to
do
the
work
of
God,
and
to
wait
for
God
to
provide.
Instead,
churches
in
America
borrowed
money
from
worldly
banks
based
upon
the
offerings
that
they
were
receiving
during
good
times.
Then
bad
times
came
and
offerings
dropped.
In
some
cases,
the
banks
then
told
some
churches
that
they
could
not
preach
things
that
upset
people
because
that
would
drop
offerings
and
the
church
would
not
be
able
to
pay
their
mortgage.
When
you
take
out
a
loan
and
put
up
something
like
the
church
building
as
collateral,
you
make
the
bank
your
partner
and
they
have
a
legal
right
to
control
what
is
said
and
done
in
the
church
or
done
in
your
home.
2Corinthians
6:14
says
"Be
ye
not
unequally
yoked
together
with
unbelievers:
for
what
fellowship
hath
righteousness
with
unrighteousness?
and
what
communion
hath
light
with
darkness?"
- Proverbs
22:1
says
"A
good
name
is
rather
to
be
chosen
than
great
riches,
and
loving
favour
rather
than
silver
and
gold."
Ecclesiastes
7:1
says
"A
good
name
is
better
than
precious
ointment;
and
the
day
of
death
than
the
day
of
one's
birth."
In
America,
saved
people
bought
houses
when
the
cost
of
houses
was
rising.
They
were
sure
that
they
could
make
a
profit.
Then
the
crash
came
and
the
value
of
their
house
dropped
below
what
they
owed
on
it
and
they
could
not
sell
because
they
couldn't
pay
what
was
still
owed
after
they
sold.
Many
then
lost
their
jobs.
Many
saved
people ^mailed
in
the
keys',
told
the
bank
to
take
the
house
because
they
were
no
longer
paying
the
mortgage.
They
declared
bankruptcy
to
get
out
of
debt
but
destroyed
their
name
(testimony)
before
God
and
man.
Yes
they
got
out
of
the
mortgage
but
lost
the
blessings
of
God.
No
matter
what
circumstances
we
get
into,
God
expects
us
to
keep
our
vows.
That
means
that
God
wants
us
to
avoid
vows,
such
as
taking
out
loans,
as
much
as
possible.
- Psalms
15
starts
our
with
"LORD,
who
shall
abide
in
thy
tabernacle?
who
shall
dwell
in
thy
holy
hill?"
Psalms
15:4
says
"He
that
sweareth
to
his
own
hurt,
and
changeth
not."
If
you
do
not
keep
your
vows
and
pay
your
debts
even
when
that
debt
is
to
your
"own
hurt"
,
then
you
will
not
be
allowed
to
"dwell
in
(God's)
holy
hill"
.
You
will
give
up
the
eternal
blessings
of
God
in
order
to
have
an
easier
time
on
this
earth.
- God's
program.
- Proverbs
13:22
says
"A
good
man
leaveth
an
inheritance
to
his
children's
children:
and
the
wealth
of
the
sinner
is
laid
up
for
the
just."
You
cannot
do
this
unless
you
are
what
God
calls
"just"
and
you
save
that
inheritance
that
you
will
leave.
- Proverbs
24:27
says
"Prepare
thy
work
without,
and
make
it
fit
for
thyself
in
the
field;
and
afterwards
build
thine
house."
Live
on
what
you
have
and
learn
how
to
get
God's
supply
before
growing
family
/
ministry
which
gives
greater
responsibility.
Make
sure
that
you
want
to
stay
in
a
job
for
several
years
before
buying
a
house
and
property.
Rent
until
then.
- 1Corinthians
10:21
says
"ye
cannot
be
partakers
of
the
Lord's
table,
and
of
the
table
of
devils."
The
"table"
is
talking
about
provision.
God
wants
His
people
to
get
their
needs
met
by
Him
and
His
people.
1Corinthians
10:23
says
"All
things
are
lawful
for
me,
but
all
things
are
not
expedient:
all
things
are
lawful
for
me,
but
all
things
edify
not."
Yes,
we
can
get
loans
from
banks
and
the
provision
of
the
world,
but
doing
so
does
not
"edify"
the
ministry
of
God.
Look
to
God
and
not
the
world.
If
you
have
to
borrow
money,
borrow
it
from
God's
people
God's
way
and
don't
go
to
the
world.
- Proverbs
13:23
says
"Much
food
is
in
the
tillage
of
the
poor:
but
there
is
that
is
destroyed
for
want
of
judgment."
Learn
God's
way
to
use
what
you
have
and
realize
that
most
of
the
people
that
you
know
will
say
that
you
are
being
foolish
to
not
do
what
they
think
will
make
them
rich
or
at
least
preserves
the
culture
that
you
were
raised
in.
A
simple
example
is
the
typical
Filipino
diet
which
causes
a
large
percentage
of
Filipinos
to
end
up
as
diabetics.
- Psalms
37:7
says
"Rest
in
the
LORD,
and
wait
patiently
for
him:
fret
not
thyself
because
of
him
who
prospereth
in
his
way,
because
of
the
man
who
bringeth
wicked
devices
to
pass."
Do
without
things
that
you
want
for
now,
or
buy
cheaper
versions
and
do
all
that
you
can
to
build
a
reserve
savings.
However,
unless
God
tells
you
to
personally
do
otherwise,
do
not
put
more
than
10%
of
your
income
into
this
reserve
savings.
Allow
it
to
build
through
steady
additions
instead
of
a
quick
method.
In
addition,
to
providing
for
emergencies,
this
builds
self-control
and
reduces
the
control
of
fleshly
lusts
upon
you.
Reserve
savings
are
because ^life
happens'.
This
reserve
is
only
used
for
emergencies
such
as
an
accident
that
puts
someone
in
the
hospital.
If
used
for
other
things
then
it
will
not
be
there
when
it
is
needed.
When
your
reserve
level
is
met,
put
money
into
other
things.
When
your
reserve
is
used,
replenish
it
first
by
reducing
money
to
items
after
this.
Use
this
fund
also
for
a
special
offering
such
as
for
missions
or
camp.
This
is
also
where
you
get
the
money
for
glasses
or
some
other
rarely
bought
physical
support
item.
Keep
this
separate
from
other
savings
funds
or
you
will
not
have
anything
available
when
the
need
arises.
- 1Corinthians
11:1
says
"Be
ye
followers
of
me,
even
as
I
also
am
of
Christ"
.
Find
someone
who
actually
served
God
while
providing
for
their
retirement
and
who
are
actually
retired
but
still
serving
God
to
the
best
of
their
abilities.
Ask
them
how
they
provided
for
their
retirement
and
do
the
same.
Many
people
don't
ever
have
much
saved
for
retirement
but
if
you
are
truly
dedicating
your
life
to
serving
the
Lord
then
He
will
provide.
However,
beware
that
many
people
claim
to
trust
the
Lord
but
are
not
truly
serving
Him
now.
Those
people
are
fools
who
will
not
have
their
needs
supplied
by
God
in
the
time
of
their
need.
- God's
plan.
- First
we
are
to
pay
God's
tithes.
- Second
comes
basic
food,
clothing
and
shelter.
- Third:
do
without
things
that
you
want
for
now
and
do
all
that
you
can
to
build
a
reserve
savings.
Start
with
what
you
can
even
if
it
is
only
one
peso
a
week.
Increase
how
much
you
save
as
quickly
as
you
can
until
you
are
saving
10%
of
what
you
make.
Then
stay
at
10%
until
you
have
at
least
enough
to
live
6
months
with
no
other
income.
- Once
you
have
some
reserve
savings,
but
before
you
have
all
that
is
recommended,
start
spiritual
investments
such
as
regular
missions
support.
- Next
make
small
savings
for
small ^splurges'
such
as
ice
cream.
We
all
need
regular
encouragements
but
try
to
make
them
inexpensive.
The
important
thing
with
this
savings
is
to
keep
it
small.
This
is
where
you
get
the
funds
for
gifts
such
as
those
given
on
Christmas.
Something
that
is
thought
out
and
hand-made
is
better
than
something
expensive
and
that
had
little
thought
before
it
was
purchased.
- Now
is
when
you
put
money
into
retirement
savings.
- The
final
savings
category
is
for
physical
desires
such
as
car
or
your
own
house.
Home
Do
you
believe
a
Hyper-Spiritual
Doctrine?
Something
that
is ^hyper'
is
"extended
beyond
normal
and
safe
limits"
.
A
hyper-active
child
is
in
constant
motion
and
a
danger
to
themselves
and
those
around
him.
During
times
of
hyper-inflation,
paper
money
becomes
worthless.
For
example,
we
are
told
of
people
taking
wheelbarrows
full
of
money
to
the
grocery
store
in
Germany
after
World
War-I.
A
hyper-spiritual
doctrine
goes
beyond
the
limits
set
by
the
Bible.
This
type
of
doctrine
comes
from
the
devil
and
is
attractive
to
the
world
and
to
our
flesh.
It
pretends
to
make
the
person ^more
spiritual'
than
other
people
while
really
claiming
to
be ^more
spiritual'
that
God
and
God's
Word.
It
tries
to
replace
our
personal
relationship
with
God
with
a
bunch
of
religious
rules.
It
tries
to
replace
God's
judgment
with
prideful
fleshly
measurements.
It
tries
to
replace
God's
wisdom
with
the
wisdom
of
this
world.
We've
all
heard
that
Jesus
rode
a
donkey.
The
word
"donkey"
is
not
in
the
Bible.
Matthew
21:2
tells
us
what
Jesus
said
and
says
"Saying
unto
them,
Go
into
the
village
over
against
you,
and
straightway
ye
shall
find
an
ass
tied,
and
a
colt
with
her:
loose
them,
and
bring
them
unto
me."
We
find
the
same
story
in
John
12.
The
Doctrinal
Error
The
Contextual
Error
The
Life-Lesson
Error
The
Prideful
Error
The
Doctrinal
Error.
Notice
that
the
hyper-spiritual
would
have
us
change
the
word
"ass"
to
"donkey"
.
In
Matthew
4:4
and
Luke
4:4
we
read
"But
he
answered
and
said,
It
is
written,
Man
shall
not
live
by
bread
alone,
but
by
every
word
that
proceedeth
out
of
the
mouth
of
God."
This
was
the
answer
of
Jesus
when
tempted
by
Satan.
We
also
know
that
Satan,
and
his
ministers,
can
quote
the
Bible
correctly
for
what
they
quote,
but
they
leave
part
out.
So
the
problem
isn't
what
they
quote
but
what
they
leave
our
and
what
they
substitute
for
what
God
said.
Thus,
when
we
return
to
our
original
verse
we
find
that:
- We
are
told
to
take
out
the
word
"ass"
,
which
is
following
Satan's
method
of
quoting
the
Bible.
That
is
disobeying
Matthew
4:4
and
Luke
4:4
and
is
"tempting
God"
which
will
bring
God's
judgment
upon
us.
Since
we
need
"every
word
that
proceedeth
out
of
the
mouth
of
God"
,
this
denies
us
what
God
says
that
we
need
to
live.
Further
it
will
bring
God's
curse
upon
us
because
Deuteronomy
4:4;
12:32
and
Jeremiah
26:2
all
warn
us
to
not
"diminish"
God's
Word.
- It
is
adding
in
the
word ^donkey'.
Deuteronomy
4:4;
12:32
and
Revelation
22:18
tell
us
to
not
add
to
God's
Word.
The
Contextual
Error.
- In
Matthew
21:4
and
John
12:14
we
are
told
"All
this
was
done,
that
it
might
be
fulfilled
which
was
spoken
by
the
prophet'"
.
The
disciples,
and
most
Bible
readers
of
today,
don't
realize
that
if
Jesus
rode
a ^donkey',
He
would
have
failed
to
fulfill
a
prophecy.
Such
a
failure
would
be
a
reason
to
doubt
if
Jesus
was
the
true
Son
of
God.
Thus,
the
first
thing
that
Satan
and
the
hyper-spiritual
person
does
is
get
you
to
ignore
support
from
other
parts
of
the
Bible
so
that
you
will
think
that
the
verse
in
contention
stands
alone.
When
people
don't
understand
how
a
verse
has
to
match
all
of
the
rest
of
the
Bible,
they
are
easily
persuaded
to
believe
that
a
variation
which
satisfies
our
flesh
is ^better'.
- The
verse
quoted
was
a
promise
that
the
people
waited
a
long
time
for.
The
hyper-spiritual
people
want
to
steal
your
blessings
from
God
so
that
you
won't
rely
upon
God.
Notice
that
John
12:16
says:
"These
things
understood
not
his
disciples
at
the
first:
but
when
Jesus
was
glorified,
then
remembered
they
that
these
things
were
written
of
him,
and
that
they
had
done
these
things
unto
him"
.
They
"understood
not"
but
they
trusted
and
were
rewarded.
If
they
had
insisted
on
a ^better
translation'
they
would
have
missed
out
on
the
revelation
from
the
Holy
Spirit
that
came
later.
Notice
that
Matthew
12:6
says
"And
the
disciples
went,
and
did
as
Jesus
commanded
them"
.
They
were
blessed
for
simple
obedience
where
the
disobedient
were
cursed.
- Matthew
21:9-10
says
"And
the
multitudes
that
went
before,
and
that
followed,
cried,
saying,
Hosanna
to
the
Son
of
David:
Blessed
is
he
that
cometh
in
the
name
of
the
Lord;
Hosanna
in
the
highest.
And
when
he
was
come
into
Jerusalem,
all
the
city
was
moved,
saying,
Who
is
this?"
Obedience
allowed
them
to
participate
in
a
great
celebration
that
they
would
have
missed
by
disobedience.
- Matthew
21:9-12
says
"And
Jesus
went
into
the
temple
of
God,
and
cast
out
all
them
that
sold
and
bought
in
the
temple,
and
overthrew
the
tables
of
the
moneychangers,
and
the
seats
of
them
that
sold
doves"
.
These
religious,
but
disobedient,
people
were
judged
by
God.
In
two
more
verses
we
read
"And
the
blind
and
the
lame
came
to
him
in
the
temple;
and
he
healed
them."
The
obedient
were
blessed
and
healed
while
the
people
following
hyper-spiritual
doctrine
were
judged.
- Matthew
21:15-16
says
that
the
hyper-spiritual
"chief
priests
and
scribes"
missed
the
Life-Lesson,
which
we
will
cover
next.
Matthew
21:17-22
tells
us
that
Jesus
"lodged"
with
His
friends
and
they
returned
with
Him
the
next
day.
On
that
return
trip
He
taught
them
a
Life-Lesson.
The
Life-Lesson
Error.
- Matthew
21:18-22
tells
us
the
story
of
the
fig
tree
and
people
who
don't
consider
the
context
of
the
entire
chapter
can
miss
the
lesson
of
this
story.
In
the
Bible,
the
fig
tree
is
used
as
a
type
of
God's
people.
This
tree
was
like
the
hyper-spiritual
"chief
priests
and
scribes"
who
had
all
of
the
outward
manifestations
of
religion
and
godly
service
("branches
and
leaves"
)
but
had
no
"fruit"
(results
of
a
personal
relationship
with
God).
Please
notice
that
Jesus
cursed
it
at
the
same
time
that
God
blessed
people
with
a
personal
relationship.
Matthew
21:21-22
tells
us
the
lesson
from
Jesus
is
that
this
difference
is
due
to
whether
people
have
true
Biblical
"faith"
or
not.
All
of
Romans
11
is
an
expansion
on
this
lesson.
Within
Romans
11
we
learn
that
in
order
to
have
"fruit"
we
must
receive
life
from
our
"root"
(Jesus)
and
not
try
to
grow
branches
and
leaves
on
our
own.
True
Biblical
"faith"
requires
us
doing
what
the
Bible
tells
us
to
do
with
the
understanding
and
intention
that
our
obedience
only
gives
God
permission
to
work
in
and
through
our
life.
It
does
not
dictate
if
God
works,
nor
how
God
works,
nor
when
God
works.
In
contrast,
the
religious
person
obeys
their
religion
(or
the
Bible)
and
believes
that
their
actions
produce
the
results
because
they
believe
that
what
they
do
dictate
if
God
works,
and/or
how
God
works,
and/or
when
God
works.
When
that
does
not
work,
many
then
become
hyper-spiritual
and
insist
that
it
takes
works
beyond
what
the
Bible
says
in
order
to
produce
the
Biblical
results.
The
hyper-spiritual
believes
that
their
much
religious
activity
(branches
and
leaves)
makes
them
more
spiritual
than
the
people
God
blesses.
The
people
that
God
blesses
are
purged
(cut
back
in
religious
activity)
so
that
more
energy
is
put
into
producing
fruit
and
less
into
leaves.
True
spiritual
fruit
requires
God
working
after
we ^trust
and
obey'
Him.
- The
rest
of
Matthew
21
uses
a
couple
of
parables
and
other
things
to
tell
us
that
the
people
who ^trust
and
obey'
receive
God's
reward
and
those
who
refuse
to ^trust
and
obey'
but
become
religious
and
hyper-spiritual
receive
God's
judgment.
- John
12
uses
different
incidents
and
gives
different
lesson
details
but
teaches
the
same
thing.
The
people
who ^trust
and
obey'
receive
God's
reward
and
those
who
refuse
to ^trust
and
obey'
but
become
religious
and
hyper-spiritual
receive
God's
judgment.
Returning
to
the
start
of
our
lesson
we
see
that
God
gave
Jesus
a
job
to
do
and
a
means
to
do
it.
Jesus
is
our
example
of
how
to
live
in
this
flesh
using
the
power
of
the
Holy
Ghost.
The
job
Jesus
was
given
was
to
show
the
Jews
their
"King"
.
The
tool
that
God
gave
Him
was
an
"an
ass's
colt"
.
There
is
a
lot
of
doctrinal
truth
in
the
saying
of
"What
Did
Jesus
Do?"
However,
we
need
to
read
the
Gospels
to
see
what
He
would
actually
do
and
not
believe
what
some
religious
person
tells
us.
Thus,
He
did
not
buy
a
ride
that
He
only
needed
for
a
short
time
but
borrowed
it.
Also,
He
did
not
seek
"the
biggest
and
badest
ride
available"
but
He
thanked
God
for
a
weak
("colt"
)
ride
that
was
the
"the
meanest,
nastiest,
most
rotten
dispositioned
ride
available"
("ass"
)
.
He
did
the
job
given
to
Him
with
the
tool
given
to
Him
and
had
a
thankful
attitude.
The
people
who
saw
the
lesson
spiritually
understood
it.
Those
who
saw
it
physically
or
religiously
did
not
understand
it.
God
often
gives
a
single
lesson
that
brings
"death"
to
one
type
of
person
while,
at
the
same
time,
brings
"life"
to
another
type
of
person
(2Corinthians
2:16).
The
Prideful
Error.
- All
through
these
two
chapters,
and
also
throughout
the
Bible,
we
see
religious
men
go
beyond
what
God
says
to
do
and
claim
that
their
actions
in
this
physical
world
makes
them
more
spiritual
than
people
who
do
less
religious
activity.
We
also
see
God
bringing
destruction
on
people
with
that
attitude
while
blessing
people
who
believe
"God
said
what
He
meant
and
meant
what
He
said"
.
- The
claim
that
we
should
substitute
the
word
"ass"
with
the
word ^donkey'
is
pure
pride
and
hyper-spiritual
error.
Claiming
that
the
word
"ass"
is
a
cuss
word
is
a
claim
that
our
God
cusses.
Saying
that
our
God
does
not
cuss
but
that
we
should
not
use
this
word,
when
it
is
proper
to
do
so,
is
a
demand
that
we
disobey
our
God's
command
for
us
to
be
like
Him.
Claiming
that
correcting
God's
Word
by
using
a ^more
spiritual'
word
is
being
hyper-spiritual
like
the
people
who
crucified
our
Lord.
God
never
applies
this
name
to
a
person
and
neither
should
we.
However,
God
does
properly
identify
this
animal
and
so
also
should
we.
- The
hyper-spiritual
religious
leaders
acted
like
Satan
did
in
Isaiah
14
when
he
claimed
to
know
more
than
God
and
tried
to
become
greater
than
God.
The
Bible
tells
us
the
condemnation
that
Satan
received.
History
tells
us
the
condemnation
that
these
religious
leaders
received.
Romans
11
tells
us
the
condemnation
that
we
will
receive.
As
we
saw
in
these
chapters
of
Matthew
and
John,
the
hyper-spiritual
religious
leaders
concentrated
on
the
physical
religious
actions
which
caused
them
to
completely
miss
the
spiritual
lesson
and
miss
out
on
the
blessings.
When
we
substitute
the
word
"ass"
with
the
word ^donkey'
we
miss
the
spiritual
lesson.
The
word ^donkey'
supports
the
doctrine
that
we
can
demand
that
God
gives
us
the
tool
that
we
think
we
need
in
order
to
do
the
job
God
gave
us.
The
word
"ass"
supports
the
doctrine
that
we
should
have
a
thankful
attitude
while
we
do
the
job
God
gave
us
with
the
tool
that
God
gave
us
even
when
that
tool
is
"the
meanest,
nastiest,
most
rotten
dispositioned
tool
available"
.
So:
are
you
waiting
for
God
to
deliver
the
tool
that
you
demand
before
you
do
the
job
he
gave
you
or
are
you
doing
the
job
right
now
with
a
thankful
heart?
The
truth
of
that
answer
shows
if
you
are
hyper-spiritual
or
not.
Home
Doctrine
Isaiah
28:9
Whom
shall
he
teach
knowledge?
and
whom
shall
he
make
to
understand
doctrine?
Sections
within
in
this
Study
are:
- Woe
to
Those
that
Teach
Doctrinal
Error.
- Source
of
Doctrinal
Error.
- Method
of
Teaching
Doctrine.
- Who
has
Good
results.
- Who
has
bad
results.
- Method
of
Teaching
Doctrine
Detail.
- Summary:
basic
rules
for
interpreting
the
Bible
and
teaching
doctrine..
Woe
to
Those
that
Teach
Doctrinal
Error
(Isaiah
28:1-4,
13b-20):
- They
would
not
hear
the
Word
of
the
Lord
(when
the
Bible
disagreed
with
their
traditional
doctrine)
-
Isaiah
28:12-13
"...yet
they
would
not
hear.
But
the
word
of
the
LORD"
- They
trusted
in
past
power
and
fading
glory
(position
and
power
from
traditions
of
men)
-
Isaiah
28:1-4
"...crown
of
pride...is
a
fading
flower...the
Lord...shall
cast
down
to
the
earth"
- Don't
follow
someone
who
is
bragging
about
tradition
or
past
glory
and
doesn't
have
praise
for
God
working
in
their
life
currently.
They
may
have
had
God
working
in
their
life
in
the
past,
and
they
may
be
riding
upon
the
reputation
of
someone
else
that
had
God
blessing
the
ministry
before
they
took
over.
Either
way,
God
deals
with
us
on
a
daily
basis
and
every
day
tells
us
how
to
walk
and
how
to
deal
with
current
circumstances
that
we
encounter.
If
they
can't
tell
how
God
is
directing
their
path
now,
then
they
are
following
the
wisdom
of
the
world
and
of
their
own
flesh.
God
calls
them
fools
(Matthew
7:26-27)
which
is
the
same
thing
that
God
calls
people
going
to
Hell
(Psalms
14:1,
53:1).
God's
term
of
"fool"
applies
to
His
saved
people
as
well
as
to
the
lost.
- The
Lord
has
pronounced
judgment
against
them.
-
Isaiah
28:2
"...the
Lord...shall
cast
down
to
the
earth.."
-
Isaiah
28:13b
"...that
they
might
go,
and
fall
backward,
and
be
broken,
and
snared,
and
taken."
-
Isaiah
28:14
"...ye
scornful
men.."
see
Psalms
1
especially
1:1...
They
are
not
blessed
of
God
as
they
claim
to
be.
-
Isaiah
28:15a
"Because
ye
have
said,
We
have
made
a
covenant
with
death,
and
with
hell
are
we
at
agreement"
see
Psalms
1:4-5.
The
methods
they
teach
are
from
Hell,
even
if
they
are
saved.
-
Isaiah
28:17
"Judgment
also
will
I
lay
to
the
line,
and
righteousness
to
the
plummet:
and
the
hail
shall
sweep
away
the
refuge
of
lies,
and
the
waters
shall
overflow
the
hiding
place."
See
Luke
6:39.
These
leaders
and
their
followers
will
receive
God's
judgment.
- They
will
not
understand
the
clear
teaching
of
the
Bible.
-
Isaiah
28:19
especially
"'it
shall
be
a
vexation
only
to
understand
the
report"
.
- Their
doctrine
will
not
meet
anyone's
needs.
(Isaiah
28:20)
We
see
people
in
many
churches
today
who
claim
to
be
saved
but
are
ensnared
with
the
sins
of
this
world.
And
even
when
they
follow
their
churches'
doctrine,
they
are
not
set
free.
Source
of
Doctrinal
Error:
(Isaiah
28:2)
- Doctrinal
error
comes
from
believing
anything
other
than ^God
said
what
he
meant
and
meant
what
he
said'.
That
is,
rejecting
the
literal
translation
of
a
God
given
Bible
when
it
is
available.
- People
fall
into
doctrinal
error
because
they
have
the
wrong
Lord:
"Behold,
the
Lord
hath
a
mighty
and
strong
one,
which ^shall
cast
down
to
the
earth
with
the
hand."
(Isaiah
28:2)
God's
strong
one,
who
will
judge,
is
the
Son
of
God.
The
religious
man
lives
his
life
proving
that
he
believes
that
his
religion
or
himself
is
the
real ^lord'
of
his
life
and
that
his
personal ^lord'
will
force
the
"Lord
of
the
Universe"
to
not
do
the
judgment
He
promised.
- People
fall
into
doctrinal
error
because
they
have
the
wrong
"Book
of
the
Law"
.
- The
Bible
is
our
God
given
picture
of
the
true
"Lord"
who
will
execute
judgment.
John
1:1-3,
14
tell
us
that
the
Bible
is
our
God
given
picture
of
our
Lord.
- The
Bible
is
the
true
"Book
of
the
Law"
because
it
is
God's
book.
Revelation
20:12
tells
us
that
the
Bible
is
the
book
that
will
be
used
to
judge
us.
- Every ^bible'
in
the
English
language
that
was
written
since
the
KJV1611
belongs
to
a
man,
as
seen
by
copyrights.
God's
book
has
no
copyright.
- All
non-KJV1611
English ^bibles'
were
written
for
the
expressed
purpose
of
making
them ^easier'
for
(the
natural)
man
to
understand,
as
seen
by
the
owners'
words.
However,
1Corinthians
2
and
3
tell
us
that
man's
wisdom
is
opposed
to
God's
wisdom
and
anything
that
increases
man's
wisdom
also
decreases
God's
wisdom.
Therefore,
although
most
will
deny
it,
every
one
of
these ^bibles'
were
written
for
the
expressed
purpose
of
reducing,
or
eliminating,
God's
message
from
them.
- 1Peter
1:23
says
that
we
cannot
get
"born
again"
by
anything
less
than
an
"incorruptible
word
of
God"
.
Deuteronomy
7:8,
1
Chronicles
16:15
and
Psalms
105:8
all
tell
us
that
God
will
preserve
His
Word
for
a
"thousand
generations"
.
Every
author
of
these
other ^bibles'
denies
that
there
is
a
God
preserved
incorruptible
Bible
still
available.
Method
of
Teaching
Doctrine:(Isaiah
28:7-11).
- The
Character
of
our
Lord
Jesus
Christ
(Isaiah
28:7-8)
-
Isaiah
28:7
says
"they
also
have
erred
through
wine';
they
err
in
vision,
they
stumble
in
judgment"
.
The
Biblical
definition
for
"vision"
is
"The
word
of
God"
(see
study
on
Vision).
This
verse
says
they
have ^erred
in
the
word
of
God'.
- This
verse
also
says
that
they
have
erred
in
judgment.
They
err
in
judging
their
own
behaviour,
in
judging
God's
reaction
and
in
judging
the
doctrine
and
life
of
other
people.
- The
people
who
erred
did
it
"through
wine"
.
This
is
religious
leaders
that
justify
using
wine
in
religious
activities.
Also,
wine
is
a
type
of
fleshly
sin.
(Ephesians
5:17-21)
This
also
includes
religious
leaders
who
justify
having
fleshly
sins
control
("through
strong
drink"
)
their
lives
and
their
doctrine.
- In
addition,
these
people
include
the
morally
corrupt.
Isaiah
28:8
says
"For
all
tables
are
full
of
vomit
and
filthiness,
so
that
there
is
no
place
clean."
Uncleanliness,
in
the
Bible,
is
a
type
of
moral
sin
and
corruption.
- From
28:1
through
28:8,
God
said
"woe"
to
these
people,
but
then
in
28:9
God
starts
describing
a
different
type
of
person
that
God
will
teach.
Therefore,
we
can
conclude
that
the
people
described
so
far
(in
this
point)
are
not
being
taught
by
God.
Therefore,
we
should
not
follow
their
teaching.
- This
section
does
not
say
that
they
are
lost,
and
God
even
calls
them
"priests"
.
However,
it
says
"they
err
in
vision"
which
means
that
they
(err)
do
not
properly
represent
the
word
of
God
("vision"
).
John
1
tells
us
that
our
Lord
Jesus
Christ
is
the
Word
in
the
flesh.
Just
like
a
parent
shows
you
a
picture
and
says ^here
is
my
child',
God
gives
us
the
Bible
and
says
"here
is
my
Son"
(Matthew
3:17;
17:5;
Mark
1:11;
9:7;
Luke
3:22;
9:35;
20:13;
2
Peter
1:17).
-
Isaiah
28:16,
1Corinthians
3:10-11,
Ephesians
2:19-22
especially
2:20.
The
basis
of
our
faith
is
the
Lord
Jesus
Christ
and
the
Apostles.
In
particular,
Lord
Jesus
Christ
is
our
"chief
cornerstone"
.
We
are
to
trust
the
Bible,
which
is
our
God
given
picture
of
our
Lord
Jesus
Christ.
These
people
who
have
"erred
through
wine'and
filthiness"
are
morally
corrupt
which
causes
them
to
reject
the
literal
teachings
of
the
Bible,
especially
the
KJV1611.
- The
first
thing
we
are
to
look
for
in
studying
the
Bible
is
the
character
of
our
Lord
Jesus
Christ.
The
Bible
was
given
from
God
to
reveal
His
Son
to
us,
so
that
is
the
first
thing
we
are
to
look
for.
Since
these
people
who
err
and
whom
God
has
rejected
"correct"
the
Bible,
we
are
to
NOT
"correct"
our
Bible
and
to
look
to
see
what
it
teaches
us
about
our
Lord
Jesus
Christ.
- Even
someone
who
just
received
salvation
knows
some
basic
things
about
the
character
of
the
God
who
saved
them.
Anyone
that
teaches
them
that
their
God
is
different,
they
should
reject.
- Even
good
godly
preachers
can
get
caught
up
in
religious
error
because
it
is ^commonly
taught
and
accepted'.
Even
good
godly
preachers
read,
study
and
teach
what
they
have
been
taught
that
the
Bible
says
instead
of
what
it
really
says.
Therefore,
always
check
what
is
preached
against
what
the
Spirit
of
God
shows
you
that
the
word
of
God
says.
For
example,
many
good
godly
preachers
preach
that
Revelation
is
about
end
time
events
and
some
even
say
the
name
(Revelation)
as
a
plural
(Revelations).
However,
Revelation
1:1
starts
out
with
"The
Revelation
of
Jesus
Christ"
and
the
book
ends
with
"Even
so,
come,
Lord
Jesus.
The
grace
of
our
Lord
Jesus
Christ
be
with
you
all.
Amen."
God
could
not
be
any
more
clear
and
plain.
This
book
is
NOT
about
what
will
happen
but
IS
about
the
person
who
does
those
things.
And,
the
end
result
of
that
revealing
of
the
person
is
that
people
are
to
change
their
image
from
"Jesus
Christ"
to
"Lord
Jesus
Christ"
.
This
book
is
not
about
events
but
is
about
proving
that
"Jesus
Christ"
is
"Lord"
of
all.
- The
FIRST
thing
we
are
to
look
for
in
any
part
of
the
Bible
is
what
it
teaches
us
about
the
character
of
our
Lord
Jesus
Christ.
- The
Doctrine
of
the
Apostles
(Isaiah
28:9)
- The
Doctrine
of
the
Apostles
is
given
in
the
New
Testament.
In
fact,
the
New
Testament
was
not
written
until
after
Jesus
left
the
Earth.
See
prior
point
and
Ephesians
2:19-22
for
the
basis
of
following
the
Doctrine
of
the
Apostles.
The
Doctrine
of
the
Apostles
is
found
in
the
New
Testament
after
the
Gospels.
The
Gospels
tell
us
about
the
time
that
Jesus
was
on
the
Earth,
and
contain
some
things
that
apply
to
Jews
or
for
some
other
reason
do
not
directly
apply
to
the
Church
(even
though
they
apply
indirectly).
Therefore,
proper
discernment
is
required
to
determine
if
things
in
the
Gospel
apply
today
or
not.
- The
Doctrine
of
the
Apostles
is
the
practical
teaching
of
the
church.
The
New
Testament
gives
us
this
knowledge
and
the
local
church
has
the
responsibility
of
teaching
saved
people
so
that
they
become
spiritually
mature
Christians.
Isaiah
28:9
says
God
will
teach
"them
that
are
weaned
from
the
milk,
and
drawn
from
the
breasts"
1Corinthians
3:2
says
"I
have
fed
you
with
milk,
and
not
with
meat:
for
hitherto
ye
were
not
able
to
bear
it,
neither
yet
now
are
ye
able."
Specifically,
God
is
not
going
to
teach
anyone
outside
of
the
teaching
of
their
home
church
until
after
they
have
removed
all
of
the
sins
of
the
Corinthian
church
from
their
lives.
- God
says
"I
change
not"
(Malachi
3:6)
and
"Jesus
Christ
the
same
yesterday,
and
to
day,
and
for
ever."
(Hebrews
13:8)
God
will
not
teach
us
a
doctrine
that
goes
against
what
he
taught
the
early
church
and
put
into
the
New
Testament.
-
1Corinthians
4:15 ^God
will
not
teach
us
doctrine
that
goes
against
the
basic
teaching
that
got
us
saved
and
mature
enough
to
be
taught
directly
by
God.
Any ^new'
doctrine
that
goes
against
the
basic
teachings
that
we
were
given
is
not
of
God.
If
someone
gets
saved
in
a
church
that
teaches
doctrinal
error,
God
will
not
move
them
until
after
they
see
how
their
church's
doctrine
goes
against
the
character
of
our
Lord
Jesus
Christ
or
it
goes
against
the
clear
teaching
of
the
doctrines
of
the
Apostles.
Any
other
reason
for
disagreeing
with
the
doctrines
of
the
church
that
gets
someone
saved
is
not
of
God.
(1Corinthians
4:15)
- Accept
personal
direction
from
the
Spirit
of
God
using
the
word
of
God.
True
salvation
is
a
personal
relationship
with
the
Son
of
God
as
Lord
Jesus
Christ.
Therefore,
He
will
give
you
some
personal
commands.
- They
will
be
based
upon
at
least
one
clear
passage
in
the
Bible
or
several
indirect
passages
in
the
Bible.
There
may
be
more
than
one
clear
passage
in
the
Bible
teaching
the
lesson,
but
if
the
Spirit
of
God
only
shows
you
one,
he
is
making
this
teaching
for
you
personally
and
not
something
that
you
are
to
teach
others.
- Any
addition
that
God
gives
will
be
to
add
responsibilities
that
will
increase
His
glory.
Any
personal
responsibility
that
increases
your
personal
glory,
unless
given
by
God
appointed
authorities,
is
not
of
God.
- Any
restriction
that
God
gives
will
be
to
remove
sin
and
temptation
from
your
life.
At
some
point
in
your
personal
walk
you
should
find
God
restricting
you
where
He
does
not
restrict
others
because
they
don't
need
the
restriction.
Also,
God
does
not
give
restrictions
just
to
make
you
appear ^spiritual'.
- Who
God
teaches
(Isaiah
28:9)
"Whom
shall
he
teach
knowledge?
and
whom
shall
he
make
to
understand
doctrine?
them
that
are
weaned
from
the
milk,
and
drawn
from
the
breasts."
God
does
not
directly
teach
people
until
they
are
spiritually
mature
enough
to
have
the
sins
of
1Corinthians
removed
from
their
life.
-
"...Whom
shall
he
teach
knowledge?
and
whom
shall
he
make
to
understand
doctrine?"
It
is
God
that
teaches.
1Corinthians
1:17-2:16
tells
us
that
the
natural
man,
and
man's
wisdom,
do
not,
and
cannot
,
teach
people
spiritual
things.
Spiritual
wisdom
only
comes
from
the
Spirit
of
God
teaching
the
spirit
that
is
in
us
and
that
was
made
alive
by
salvation.
James
1:5
says
"If
any
of
you
lack
wisdom,
let
him
ask
of
God,
that
giveth
to
all
men
liberally,
and
upbraideth
not;
and
it
shall
be
given
him."
Receiving
wisdom
from
God
requires
our
recognizing
that
it
comes
only
from
Him
through
His
Spirit
and
requires
our
getting
ourselves
right
and
asking
for
wisdom
every
time
we
read
the
Bible.
-
"...them
that
are
weaned
from
the
milk.."
You
have
to
be
alive
before
you
can
start
receiving
milk.
God
does
not
teach
lost
people.
1Corinthians
2
and
3
teach
about
man's
wisdom
verses
God's
wisdom
and
clearly
teach
that
man
cannot
receive
God's
wisdom
unless
they
have
the
Spirit
of
God.
The
only
thing
that
a
lost
person
can
understand
from
the
Bible
is
that
they
are
condemned
and
without
hope
unless
God
does
something.
-
"...them
that
are
weaned
from
the
milk.."
,
"I
have
fed
you
with
milk,
and
not
with
meat:
for
hitherto
ye
were
not
able
to
bear
it,
neither
yet
now
are
ye
able."
(1Corinthians
3:2)
God
is
not
going
to
personally
teach
people
outside
of
their
church
until
they
are
weaned.
The
saved
people
at
Corinth
were
not
weaned
and
had
sins
that
Paul
had
to
deal
with.
Until
a
person
has
removed
all
of
the
sins
of
1Corinthians
from
their
life,
they
are
not
"weaned
from
the
milk"
and
God
will
only
teach
then
through
the
local
church.
They
can't
learn
on
their
own,
and
certainly
can't
go
elsewhere
and
teach,
until
they
remove
these
sins
from
their
personal
life.
-
"...them
that
are
weaned
from
the
milk.."
,
"Go
ye
therefore,
and
teach
all
nations,
baptizing
them
in
the
name
of
the
Father,
and
of
the
Son,
and
of
the
Holy
Ghost:
Teaching
them
to
observe
all
things
whatsoever
I
have
commanded
you:
and,
lo,
I
am
with
you
alway,
even
unto
the
end
of
the
world.
Amen."
(Matthew
28:19-20)
God
gave
the
church
the
job
of
getting
the
lost
saved
and
teaching
them
basic
doctrine.
God
rarely
will
do
the
job
He
gave
to
the
church.
Usually,
He
will
let
the
lost
go
to
Hell
before
He
takes
over
the
job
that
he
gave
to
the
church.
God
teaches
people
on
a
personal
basis
so
that
they
can
do
the
job
He
gave
to
the
church.
God
does
NOT
teach
people
so
that
they
can
swell
up
in
pride
and
show
off
their
knowledge.
-
"...them
that
are
weaned
from
the
milk.."
,
"I
have
fed
you
with
milk,
and
not
with
meat:
for
hitherto
ye
were
not
able
to
bear
it,
neither
yet
now
are
ye
able."
(1Corinthians
3:2)
God
is
not
going
to
teach
people
outside
of
their
church
until
they
are
weaned.
The
saved
people
at
Corinth
were
not
weaned
and
had
sins
that
Paul
had
to
deal
with.
Until
a
person
has
removed
all
of
the
sins
of
1Corinthians
from
their
life,
they
are
not
"weaned
from
the
milk"
and
God
will
only
teach
then
through
the
local
church.
They
can't
learn
on
their
own,
and
certainly
can't
go
elsewhere
and
teach,
until
they
remove
these
sins
from
their
personal
life.
-
"Precept
Upon
Precept"
(Isaiah
28:10)
- A
"precept"
is
a
generic
rule
that
applies
to
many
circumstances.
- We
see
"precept
must
be
upon
precept,
precept
upon
precept"
which
gives
us
our
first
precept
to
follow.
That
precept
is
that
anything
which
is
taught
as
a
doctrinal
law
for
all
churches
will
be
stated
literally
in
at
least
two
places
in
the
Bible.
If
it
isn't
stated
at
least
two
places
or
is
not
literally
said,
it
might
be
good
for
personal
direction
from
God
and
might
be
good
as
a
rule
for
those
people
that
God
made
you
an
authority
over,
but
shouldn't
by ^laid'
on
another
person,
especially
someone
from
another
church.
-
2Corinthians
13:1
says
"In
the
mouth
of
two
or
three
witnesses
shall
every
word
be
established"
.
- In
John
5:31-37
Jesus
said
that
John
the
Baptist,
the
Father
and
the
works
that
He
did
witnessed
that
the
Father
had
sent
Him.
Jesus,
as
the
Son
of
God
in
the
flesh,
submitted
to
the
requirement
to
provide
two
or
three
witnesses.
-
John
8:13-18
is
another
place
where
Jesus
submitted
to
the
demand
that
He
provide
two
or
more
witnesses,
even
though
He
was/is
the
Son
of
God.
- In
Matthew
18:16
Jesus
told
us
to
have
two
or
three
witnesses
for
a
dispute
with
a
brother.
- Precepts
are
often
best
learned
by
doing
a
proper
Biblical
word
study.
For
example,
if
you
do
a
word
study
of
"testament"
and/or
"covenant"
in
the
New
Testament
you
will
find
that
the
New
Testament
only
replaces
the
religious
part
of
the
Mosaic
Law
and
not
Genesis
through
Malachi.
How
to
do
a
Bible
Word
Study
is
covered
later,
along
with
other
precepts
that
we
should
follow.
-
"Line
Upon
Line"
(Isaiah
28:10)
-
"Line
Upon
Line"
means
"Sentence
upon
Sentence"
.
Most
saved
people,
especially
preachers,
are
bad
for
following
the
Devil's
example
in
tempting
our
Lord
Jesus
Christ.
Specifically,
they
take
the
word
of
God
out
of
context
by ^interpreting'
less
than
a
full
sentence.
- In
Matthew
4:6
and
Luke
4:10-11
we
see
the
Devil
quoting
the
Bible
but
taking
it
out
of
context.
- We
get
into
the
habit
of
quoting
verses
that
are
less
than
a
sentence,
because
we
want
to
emphasize
part
of
the
sentence.
However,
when
we
interpret
verses
that
are
part
of
a
sentence,
we
are
following
the
Devil's
example.
- When
President
Nixon
handed
over
tapes
with
parts
erased,
even
the
lost
people
stood
up
and
said
that
a
partial
truth
was
a
lie.
-
Matthew
5:18
says
"For
verily
I
say
unto
you,
Till
Heaven
and
earth
pass,
one
jot
or
one
tittle
shall
in
no
wise
pass
from
the
law,
till
all
be
fulfilled."
"Jot
and
tittle"
mean
punctuation
marks.
- Basic
English
grammar
rules
say
that
a
sentence
is
the
smallest
full
thought.
Less
than
a
full
sentence
is
less
than
a
full
thought.
Even
when
part
of
a
sentence
is
a
complete
thought
within
itself,
the
rules
of
grammar
say
that
the
surrounding
sentence
limits
the
expression
of
the
inner
sentence.
Basically,
we
err
by
ignoring
the
punctuation
and
grammar.
- Quoting
and
using
verses
that
are
less
than
full
sentences
for
doctrine
is
taking
them
out
of
context.
The
Devil
and
our
flesh
always
want
us
to
go
outside
of
the
bounds
set
by
God.
We
need
to
interpret
the
Bible
by
using
full
sentences
as
the
smallest
unit
for
a
complete
thought
and
stay
within
the
bounds
set
by
God.
- Every
punctuation
mark
is
important,
but
the
second
most
important
(I
believe),
after
the
end
of
a
sentence,
is
the
colon.
The
colon
is
like
an
equivalency
(equal
and
almost
equal)
sign.
It
breaks
a
sentence
into
two
or
more
equivalent
parts.
-
"Line
Upon
Line"
means
one
part
of
a
logical
argument
stacked
upon
another.
- Many
places
in
the
Bible,
like
Romans,
use
the
rules
of
logic
to
prove
the
doctrine
of
the
Bible.
Usually,
when
you
see
"therefore"
in
the
Bible,
God
is
presenting
a
logical
argument.
Many
people
make
the
mistake
of
thinking
that
all
reasoning
is
logic.
Logic
has
very
specific
rules
that
have
to
be
followed
in
order
to
get
the
desired
results,
such
as
proving
a
conclusion
beyond
dispute.
Non-logical
reasoning
does
not
provide
non-disputable
conclusions.
Many
Law
schools
(used
to
and
might
still)
use
the
book
of
Romans
to
teach
the
proper
methods
of
building
logical
arguments.
(Please
see
the
study
on
Logic.)
- God
uses
the
illustration
of
buildings
to
show
the
application
of
logic.
Imagine
that
we
were
on
the
100th
floor
of
a
building
and
someone
showed
us
a
transmitter
and
claimed
that
it
would
set
off
enough
explosives
to
turn
the
first
10
floors
of
the
building
into
dust.
Imagine
that
they
came
up
with
a
new
way
of
exploding
things
and
were
going
to
prove
that
the
building
would
float
down
and
still
be
whole
after
the
first
10
floors
were
remove.
I
don't
know
about
you,
but
I
would
insist
that
they
wait
and
not
blow
up
the
first
10
floors
until
I
was
in
a
building
a
long
way
away
as
their ^outside
witness'.
Just
as
it
would
be
foolish
to
expect
upper
levels
of
a
building
to
survive
the
removal
of
lower
levels,
so
also
it
is
foolish
to
expect
conclusions
of
a
logical
argument
to
survive
the
removal
of
supporting
points.
We
cannot
take
the
conclusions
of
the
Bible
(
"therefore"
)
and
ignore
the
restrictions
placed
by
their
supporting
arguments.
-
"Line
Upon
Line"
tells
us
how
to
apply
Isaiah
28
for
God's
method
of
teaching
doctrine.
This
follows
the
requirements
of
a
logical
argument
(levels
of
a
building).
You
can't
have
the
later
ones
if
they
destroy
the
foundational
levels.
- The
basis
is
the
character
of
our
Lord
Jesus
Christ.
Any
Bible
interpretation
that
disagrees
with
the
character
of
our
Lord
Jesus
Christ
is
wrong.
Our
foundation
is
Jesus
Christ
and
the
Apostles
with
Jesus
Christ
being
the
chief
cornerstone.
- God
next
gives
us
the
doctrine
of
the
Apostles.
God
will
not
give
us
a ^new'
doctrine
that
goes
against
the
doctrine
taught
by
the
church
that
led
us
to
salvation
unless
that
(church's)
doctrine
goes
against
the
character
of
our
Lord
Jesus
Christ,
or
the
Bible.
- God
only
teaches
through
thee
local
church
until
the
saved
person
is
"weaned
from
the
milk"
.
- It
is
important
to
realize
that
"precept
upon
precept"
comes
before
"line
upon
line"
.
That
means
that
"line
upon
line"
is
limited
by
"precept
upon
precept"
.
Many
preachers
like
to
preach
Matthew
21:22
which
says
"And
all
things,
whatsoever
ye
shall
ask
in
prayer,
believing,
ye
shall
receive."
They
preach
that
with ^enough
faith'
people
can
have
riches
and
other
things
of
this
world.
However,
when
those
riches
pull
the
people
away
from
God
that
violates
the
precept
of
God
not
giving
His
children
anything
that
will
harm
them.
Therefore,
this
promise
is
limited
by
precepts
found
elsewhere
in
the
Bible.
Yes,
in
context
("line
upon
line"
),
it
can
be
argued
that
Jesus
promised
all
of
these
things
that
people
ask
for.
However,
God's
method
of
proper
Bible
interpretation
doesn't
allow
the
health
and
welfare
gospel.
-
"Line
upon
line"
basically
means
"sentence
upon
sentence"
.
It
has
been
my
personal
experience
that
most
doctrinal
error
can
be
corrected
just
by
listening
to
the
verses
quoted
by
others
and
then
looking
at
the
context.
Most
false
religions
take
verses
out
of
context.
- Last
is
commentaries
by
men
and
"another
tongue"
(Greek).
Too
many
men
make
Peter's
mistake
of
correcting
the
word
of
God
when
the
word
of
God
disagrees
with
the
teaching
of
men.
(Matthew
16:23,
Mark
8:33)
-
"here
a
little,
and
there
a
little"
(Isaiah
28:10)
- How
do
you
eat
an
elephant?
"One
bite
at
a
time"
.
God
doesn't
give
us
the
whole
Bible
to
swallow
at
once
but
breaks
it
into
manageable
pieces.
God
only
provides
what
we
can
handle
as
we
can
handle
it
(1Corinthians
3:2,
Hebrews
5:12).
God
expects
us
to
take
the
little
He
provides
and
make
it
part
of
our
lives
before
He
gives
us
more
to
do.
- People
who
appear
to
have
great
"spiritual
growth"
all
at
once
often
don't
survive
(Matthew
13:6,
Mark
4:6).
- God
"'is
a
rewarder
of
them
that
diligently
seek
him"
(Hebrews
11:6).
When
things
come
too
easy,
we
don't
appreciate
them.
Many
places
in
the
Bible
tell
us
to
meditate
on
God's
Word.
The
Bible
also
teaches
us
to
slow
down
and
hear
God's
still
small
voice.
The
full
sentence
of
Hebrews
11:6
links
our
"diligently
seek(ing)
him"
to
our
faith
and
our
pleasing
God.
When
we
take
what
seems
to
be
a
little
thing
from
God
and
diligently
apply
it
to
every
facet
of
our
lives,
God
makes
it
much
more.
Years
ago
I
got
started
on
this
whole
method
of
interpreting
the
Bible
when
God
showed
me
that
a
cult
was
taking
Bible
verses
out
of
context
to
justify
their
beliefs.
I
just
wanted
to
avoid
their
error.
-
"stammering
lips
and
another
tongue"
(Isaiah
28:11)
- Paul
had
"rude
speech"
but
great
knowledge
(2Corinthians
11:6).
We
are
not
to
judge
God's
people
by
their
ability
to
speak
and
sound
great
but
according
to
their
knowledge
of
the
Bible.
-
"Another
tongue"
is
referring
to
people
from
another
church,
culture
and
even
religion.
God's
people
weren't
always
Baptist
and
God
has
saved
people
in
other
religions.
Just
because
you
disagree
with
some
of
their
doctrine
doesn't
mean
that
God
can't
use
people
from
other
religions
to
teach
us.
God
had
lost
men
rebuke
Abraham
and
Isaac
for
calling
their
wives
their
sisters.
-
"Stammering
lips
and
another
tongue"
also
refers
to
writing
and
speech
outside
of
the
Bible,
such
as
commentaries.
This
is
where
the
words
of
people's
favorite
preachers
fit
in.
This
is
where
Webster's
1828
dictionary
fit
in.
This
is
where ^the
Greek'
fits
in.
If
they
disagree
with
anything
that
came
prior
to
this,
in
God's
method
of
teaching
doctrine,
they
are
wrong.
- One
danger
of
the
Webster's
1828
dictionary
is
that
people
forget
that
it
is
not
just
a
Bible
dictionary
and
they
use
valid
non-Biblical
definitions
for
Bible
words.
One
example
is
the
word
"vision"
.
The
Bible
uses
"vision"
only
for
"Word
from
God"
,
but
preachers
are
always
using
non-Biblical
definitions
of
"vision"
when
interpreting
the
Bible.
They
quote
the
first
half
of
Proverbs
29:18
and
ignore
the
second
half
which
says
"but
he
that
keepeth
the
law,
happy
is
he."
This ^is
separated
from
the
first ^by
a
colon,
which
make
the
two
equivalent.
So
even
this
verse
that
preachers
like
to
misquote
equates
"vision"
with
"keepeth
the
law"
.
- If
you
look
up
"adultery"
in
Webster's
1828
dictionary,
you
don't
get
the
Biblical
definition
of
the
word.
If
you
look
up
"adulterers"
or
"adulteress"
you
get
the
Biblical
definition
which
is
a
"covenant
violator"
.
If
you
try
to
replace
all
forms
of
"adultery"
with
"sexual
impropriety"
in
the
Bible,
it
does
not
fit.
Look
at
the
study
on
Adultery.
I
guarantee
that
you
can
replace
all
forms
of
"adultery"
with
"covenant
violator"
everywhere
that
the
word
occurs
in
the
Bible.
- We
need
to
be
careful
with
all
commentaries,
even
Webster's
1828
dictionary.
-
"On
that
day
shall
the
LORD
of
hosts
be
for
a
crown
of
glory,
and
for
a
diadem
of
beauty,
unto
the
residue
of
his
people,
And
for
a
spirit
of
judgment
to
him
that
sitteth
in
judgment,
and
for
strength
to
them
that
turn
the
battle
to
the
gate."
(28:5-6)
- The
good
results
are
to
those
who
recognize
the
LORD
as
their
personal
God.
Salvation
is
in
a
personal
relationship
with
the
person
of
the
Son
of
God
and
not
in
ANY
religious
act
including
a
"prayer
of
salvation"
.
- A
truly
saved
person
worships
their
God
(
"crown'diadem"
)
- A
truly
saved
person
is
part
of
the
"residue
of
his
people"
.
That
is,
they
are
what
is
left
behind
holding
onto
the
"old
doctrines"
as
most
of
the
church
follows
"new
revelations"
.
- They
"fear
their
Lord"
because
they
recognize
that
He
is
"a
spirit
of
judgment"
(see
separate
paper
of
Fear
the
Lord).
- They
"charge
Hell
with
a
squirt
gun"
and
are
actively
trying
to
turn
lost
people
back
from
the
"gate
of
Hell"
by
the
Spirit
of
God
("a
spirit ^for
strength"
).
-
"To
whom
he
said,
This
is
the
rest
wherewith
ye
may
cause
the
weary
to
rest;
and
this
is
the
refreshing"
(28:12)
-
"He
saith"
they
trust
the
word
of
God,
not
religious
leaders
that
"correct"
the
word
of
God.
- They
have/do
enter
God's
"rest"
.
(Please
see
Rest
in
the
study
called
God's
Economy.)
"Rest"
is
not
worrying
about
the
things
that
God
said
he
would
take
care
of
while
we
obey
Him
in
doing
the
work
He
assigned
us.
-
"Refreshing"
:
The
word
of
God
is
what
corrects
them
when
they
stumble
and
correction
from
God
"refreshes"
our
spirit.
- God
repeats
His
commandments
another
two
times
to
eliminate
any
possible
excuse
being
claimed
by
those
that
he
condemns.
This
is
also
taught
in
2Corinthians
2:14-17
where
we
are
told
that
the
exact
same
thing
that
causes
saved
and
spiritual
people
to
grow
spiritually
will
also
cause
the
worldly
to
become
more
corrupt.
Method
of
Teaching
Doctrine
Detail:
- Once
we
have
left
those
that
teach
error,
matured
beyond
the
"milk
of
the
Word"
,
learned
God's
procedure
for
teaching
doctrine,
God
starts
teaching
us
individually.
However,
God
never
goes
against
the
foundation
that
He
has
already
built
in
our
lives.
-
"Precept
Upon
Precept"
(Isaiah
28:13)
said
a
second
time
in
this
chapter:
certain
precepts
"established"
(Genesis
41:32)
in
the
Bible.
-
1Corinthians
2:12-13
says
"'that
we
might
know
the
things
that
are
freely
given
to
us
of
God.
'comparing
spiritual
things
with
spiritual."
The
best
commentary
on
the
Bible
is
the
Bible.
-
Deuteronomy
8:1-3
God
equates
obedience
to
keeping
"every
word"
.
-
Proverbs
14:15
says
"The
simple
believeth
every
word:
but
the
prudent
man
looketh
well
to
his
going."
That
is,
we
don't
just
believe
what
people
tell
us
but
we
find
out
what
God
means
and
see
how
it
is
to
affect
our
"going"
.
-
Proverbs
30:5-6
says
"Every
word
of
God
is
pure:
he
is
a
shield
unto
them
that
put
their
trust
in
him.
Add
thou
not
unto
his
words,
lest
he
reprove
thee,
and
thou
be
found
a
liar"
.
The
word
"pure"
means ^100%'.
That
is: ^God
said
what
he
meant
and
meant
what
He
said'.
Don't
add
to
it
or
take
away
from
it.
-
Matthew
4:4,
Luke
4:4
when
Jesus
was
tempted
by
the
Devil,
Jesus
said
"It
is
written,
Man
shall
not
live
by
bread
alone,
but
by
every
word
that
proceedeth
out
of
the
mouth
of
God"
.
(quoting
Deuteronomy
8:3).
-
"It
is
written"
occurs
26
times
just
in
the
Gospels.
- Jesus
said
"Have
ye
not
read"
7times
in
the
Gospels.
- The
best
way
to
learn
how
the
Bible
comments
upon
itself
is
to
do
Bible
Word
studies.
Note,
dictionaries,
including
Webster's
1828,
contain
non-Biblical
definitions
for
words
and
therefore
are
not
as
accurate
as
a
proper
Bible
Word
Study.
How
to
do
Word
Studies:
- Find
every
occurrence
of
a
word
in
the
Bible
in
any
English
form
(adultery,
adulterer,
etc).
- For
each
occurrence,
read
and
interpret
the
surrounding
context.
Pay
particular
attention
to
grammar
and
sentence
construction.
- For
each
occurrence,
write
down
the
context
in
your
own
words.
Do
not
use
the
words
of
the
Bible.
The
idea
is
to
make
you
think
about
what
is
being
said.
Repeating
words
doesn't
require
thought.
Rephrasing
them
does.
- Only
after
the
previous
step
is
complete,
re-read
the
passage
and
write
down
how
the
word
being
studied
is
used
within
the
context.
- Once
the
above
steps
are
completed
for
every
occurrence
in
the
Bible,
find
the
base
definition
of
the
word
by
looking
at
all
of
the
usages
of
the
word
and
finding
the
largest
definition
that
fits
every
Bible
usage.
- Pay
particular
attention
to
the
first
usage
of
the
word.
The
"Law
of
First
Mention"
says
that
the
first
time
that
a
word
is
used
in
the
Bible
will
usually
gives
the
base
definition.
However,
the
"Law
of
First
Mention"
is
not
absolute
and
there
are
exceptions
to
it.
- After
getting
the
base
definition,
look
for
secondary
definitions.
Secondary
definitions
NEVER
go
against
the
base
definition
but
qualify
it
for
certain
circumstances.
For
example,
queue
means
"to
line
up"
.
The
English
use
"queue"
for
a
line
at
a
cash
register.
The
Germans
use
"queue"
for
billiards,
which
is
a
game
where
the
player
lines
up
the
balls.
- After
getting
the
definitions,
go
back
through
every
passage
in
the
Bible
and
read
it
as
written
then
re-read
it
and
substitute
the
definition
for
the
word
in
question.
You
should
get
more
insight
into
various
passages,
but
substituting
the
definition
of
the
word
should
not
cause
any
significant
change
in
the
meaning
of
the
passage.
- Only
after
verifying
the
basic
definition
should
you
look
up
related
words
such
as
words
in
the ^original
languages'
or
words
with
similar
meaning.
For
example,
wife
is
related
to
marriage.
- Only
after
doing
the
above,
look
up
related,
but
possible
opposed
words.
For
example,
a
study
on
"marriage"
should
also
include
a
study
on
"divorce"
.
-
1Corinthians
2:12-13 ^People
make
error
in
doctrine
because
they
assume
they
know
the
definition
of
basic
words.
I
keep
getting
amazed
by
the
number
of
people
who
claim
to
know
the
definition
of
"the"
,
and
then
can't
state
it.
Jesus
said
"I
am
the
way'"
.
He
meant ^there
is
only
one
way
and
I'm
it'.
The
definition
of
"the"
is ^there's
only
one
and
here
it
is'.
If
you
try
using
that
definition
in
your
study
of
the
Bible
you
will
probably
have
greater
understanding
of
what
is
being
said.
(Try
it,
you'll
like
it.
J)
- The
number
one
complaint
that
people
give
against
the
KJV-1611
is
that
it's
"too
hard
to
understand"
and
they
then
go
on
and
specify
all
of
the
"thee"
and
thou
"words"
.
Yet,
many
people
can't
give
the
correct
definition
for
these
words.
In
general,
these
words
mean
the
same
as
(you,
your,
etc)
except
they
add
a
very
personal
element.
For
example,
"you"
is
a
generic
variable
where
"ye"
and
"thee"
are
personal
variables.
If
Jesus
had
said
"Go
you
into
all
the
world,
and
preach
the
gospel
to
every
creature"
(Mark
16:15),
then
if
some
of
the
church
went,
all
could
claim
that
the
commandment
had
been
met.
Since
"you"
is
generic,
anyone
could
fulfill
the
command.
However,
Jesus
said
"Go
ye
into
all
the
world,
and
preach
the
gospel
to
every
creature"
.
Since
"ye"
is
plural
personal,
His
commandment
was
really ^Go
each
and
every
one
of
you
into
all
the
world,
and
preach
the
gospel
to
every
creature'.
In
this
case,
if
only
some
of
the
church
went,
the
rest
cannot
claim
that
they
had
fulfilled
the
commandment.
We
need
to
start
our
study
of
precepts
with
basic
Bible
words.
- God
says
"I
change
not"
(Malachi
3:6)
and
"Jesus
Christ
the
same
yesterday,
and
to
day,
and
for
ever."
(Hebrews
13:8).
Since
God
does
not
change
and
the
Bible
is
a
picture
of
God,
what
God
says
in
the
Bible
does
not
change.
Many
people
make
the
mistake
of
believing
the
lie
of
the
Devil
that
there
are
conflicts
within
the
Bible.
I
have
openly
challenged
anyone
and
everyone
to
prove
any
conflict.
1Peter
3:16
warns
us
about
unstable
people
who
"'wrest,
as
they
do
also
the
other
scriptures,
unto
their
own
destruction."
A
wrestler
is
trying
to
twist
his
opponent
into
an
unnatural
position.
What
I
have
seen
people
do
is
they
twist
one
passage
into
a
wrong
interpretation,
then
do
the
same
to
another
and
then
claim
that
the
basic
Bible
passages
are
in
conflict.
What
I
have
shown
in
EVERY
case
is
that
the
conflict
is
in
their
twisted
interpretations
and
not
in
the
basic,
true,
Bible
interpretations.
There
are
NO
conflicts
in
the
Bible.
-
Galatians
3:15-18
give
us
the
precept
of
the
giving
and
removing
of
the
Mosaic
Law
not
affecting
promises
of
God
which
were
already
established.
The
New
Testament
did
not
replace
Genesis
through
Malachi.
Even
in
Acts
15:19-21
we
see
the
church
saying
that
Gentiles
have
to
keep
the
moral/personal
parts
of
the
Mosaic
Law
(
"'they
abstain
from
pollutions
of
idols,
and
from
fornication,
and
from
things
strangled,
and
from
blood."
).
If
you
look
up
every
occurrence
of
"testament"
in
the
New
Testament,
you
will
find
that
the
New
Testament
only
replaced
the
religious
part
of
the
Mosaic
Law.
The
same
is
also
true
for
the
word
"covenant"
and,
if
you
look
at
the
words
in
the ^original
language',
you
will
find
some
"original
word"
is
translated
"testament"
one
place
and
"covenant"
another.
Do
not
let
the
devil
use
good
godly
men
to
steal
part
of
your
Bible
from
you.
- Beware
of
error
from ^pat
phrases'.
People
say ^If
it's
Bible
then
it's
Baptist
and
if
it's
Baptist
then
it's
Bible'.
The
people
who
say
that,
in
my
experience,
are
almost
always
wrong.
They
fight
for
Baptist
doctrine
without
verifying
it
with
the
Bible
and
reject
Bible
truths
that
are
not
part
of
the
Baptist
doctrine
that
they
have
been
taught.
Mark
7:6-13
tell
us
about
others
that
trusted
in
doctrines
of
religion
and
were
led
into
error
of
going
against
the
word
of
God.
Matthew
16:22-23
tell
us
that
Jesus
called
Peter
"Satan"
for
correcting
the
word
of
God
when
He
disagreed
with
"good
Baptist
doctrine"
.
Every
doctrine
that
you
claim
and
teach
should
be
backed
by
at
least
two
places
in
the
Bible
that
clearly
teach
that
doctrine.
If
you
can't
back
a
doctrine
from
the
Bible,
then
stop
claiming
and
teaching
it
until
you
can.
- Be
careful
of
who
is
speaking.
The
Bible
records
lies
of
Satan.
Just
because
the
Bible
accurately
records
a
lie,
that
does
not
make
it
true.
- Be
careful
that
a
promise
is
actually
made
to
you
before
you
claim
it.
The
promise
of
John
15:16
and
16:23
is
claimed
by
many
people
who
do
not
meet
the
requirements
from
Jesus
for
them
to
claim
that
promise.
Galatians
3:16
clearly
teaches
that
the
Jews
saw
many
of
their
number
go
to
Hell
because
they
claimed
a
promise
that
God
made
only
to
Christ.
If
I
hear
a
woman
tell
her
husband
"Wait
till
we
get
home
and
I'll
make
you
glad
that
you
married
me!"
;
I
can't
claim
that
promise
just
because
I'm
male. - Check
the
type
of
statement
being
made.
See
if
it
is
physical
or
spiritual
in
nature.
Matthew
16:12;
Mark
9:32;
Luke
2:50,
9:45;
John
8:27,
10:6,
12:16
all
talk
about
people
not
understanding
things
that
were
taught
to
them.
That
was
because
they
were
trying
to
understand
spiritual
things
from
a
physical
point
of
view.
Many
religious
people
don't
understand
the
Biblical
difference
between
"divorced"
and
"remarried"
and,
in
error,
condemn
the
"divorced"
as
if
they
were
"remarried"
.
Marriage
is
spiritual
and
physical.
Someone
who
gets
divorced
in
man's
court
is
not
necessarily
divorced
in
God's
court.
You
need
to
understand
marriage,
divorce
and
all
related
matters
from
a
spiritual
point
of
view
if
you
are
going
to
understand
what
the
Bible
really
teaches.
- Check
the
type
of
statement
being
made.
There
are
many
places
that
the
Bible
talks
about
legal
things
and
people
misunderstand
because
they
don't
know
the
principals
of
law.
The
Bible
says
"'whosoever
shall
call
on
the
name
of
the
Lord
shall
be
saved."
(Act
2:21,
Romans
10:13)
and
other
places
emphasize
the
role
of
"Lord"
in
getting
saved.
That
is
a
legal
term.
Yet
many
people
teach ^say
a
prayer
to
Jesus'
and
would
fight
against
being
told
that
a
person
must
fulfill
the
requirements
of
the
Law
in
order
to
set
aside
a
legal
judgment.
("Call
on
the
name
of
the
Lord"
means
to
legally
fulfilling
the
requirements
to
change
your
citizenship.
A
citizen
of
Heaven
does
not
continue
to
support
the
enemies
of
Heaven.)
Be
careful
to
apply
legal
principals
when
dealing
with
legal
matters.
-
Isaiah
28:13
- This
is
the
second
time
in
Isaiah
that
God
is
saying
these
instructions.
"precept
upon
precept"
and
"line
upon
line"
have
been
said
four
times.
If
you
read
the
rest
of
Isaiah
28:13
you
see
what
God
did
to
others
who
were
preachers
and
ignored
these
instructions.
We
have
our
warning
about
ignoring
these
instructions.
- Out
of
all
that
God
has
presented
so
far
in
Isaiah
28,
He
is
emphasizing
this
little
bit.
He
is
saying ^if
you
don't
get
anything
else,
get
these
instructions'.
Don't
fall
into
error
and
judgment
by
God.
Accept
the
word
of
God
as
God
presents
it:
"'precept
upon
precept,
precept
upon
precept;
line
upon
line,
line
upon
line;
here
a
little,
and
there
a
little'"
.
Summary:
basic
rules
for
interpreting
the
Bible
and
teaching
doctrine:
- You
must
be
saved
for
God
to
teach
you
directly
from
the
Bible.
It
is
up
to
the
church
to
tell
people
how
to
get
saved.
God
does
the
saving
but
leaves
it
to
the
church
to
deliver
the
message.
- 2.
You
will
not
learn
the ^meat
of
the
Word'
from
God
teaching
you
personally
until
you
have
removed
the
sins
of
1Corinthians
from
your
life.
It
is
possible
to
learn
the ^milk
of
the
Word'
on
your
own.
But,
before
you
reach
that
level
of
spiritual
maturity,
God
only
teaches
the ^meat
of
the
Word'
through
His
local
New
Testament
Church.
- Always
start
any
Bible
study
with
prayer
seeking
the
Truth
of
God
as
taught
by
the
Spirit
of
God.
- Don't
follow
those
that
God
has
rejected,
even
if
they
are
saved
and
religious
leaders.
This
includes
people
and
religions
that
justify
the
use
of
wine
or
drugs,
or
justify
any
fleshly
sin
or
justify
any
moral
sin.
- Don't
follow
anyone
that
rejects
the
clear
literal
interpretation
of
God's
Word
even
if
they
are
godly
people.
If
they're
not
listening
the
clear
literal
interpretation
of
God's
Word,
then
they
aren't
listening
to
God
and
what
they
say
will
come
from
their
flesh
and
not
God. ^The
Spirit
of
God
uses
the
word
of
God
to
teach
the
child
of
God
what
is
the
will
of
God.'
Any
time
you
remove
one
of
the
first
three
requirements,
you
will
not
have
the
fourth
(the
will
of
God).
- Don't
follow
someone
that
insists
upon
their
religion's
teaching
when
it
goes
against
the
clear
literal
teaching
of
the
Bible.
- Don't
follow
someone
who
is
bragging
about
tradition
or
past
glory.
- Often
it
is
difficult
to
tell
the
difference
between
a
judgment
from
God
and
an
attack
by
the
devil.
However,
when
you
realize
that
someone
has
a
judgment
from
God
on
their
life,
do
not
follow
their
doctrine.
This
is
especially
true
if
they
can't
show
how
their
doctrine
is
getting
people
saved
and
growing
spiritually.
- Don't
follow
anyone
that
has
doctrinal
error.
Reject
all
teaching
that
goes
against ^God
said
what
he
meant
and
meant
what
he
said'.
That
means
reject
all
Bible
correctors
and,
if
you
think
in
English,
reject
all
teaching
that
is
not
based
upon
the
KJV1611.
- Always
start
out
looking
at
the
Bible
for
what
it
teaches
about
the
character
of
our
Lord
Jesus
Christ.
Even
if
it
is
not
directly
teaching
about
our
Lord
Jesus
Christ,
such
as
passages
on
alcoholic
(corrupted)
wine,
when
you
look
at
how
the
section
would
match
to
an
incorruptible
Lord
Jesus
Christ,
you
will
find
it
easier
to
identify
and
reject
wrong
interpretations
and
doctrines.
- After
looking
for
the
character
of
our
Lord
Jesus
Christ,
and
restricting
your
interpretation
and
doctrine
to
what
matches
His
character,
look
for
the
teaching
of
the
Apostles.
That
is,
the
teaching
from
the
non-Gospel
books
of
the
New
Testament.
Details
of
this
rule
were
given
earlier.
- Reject
all
teaching
that
goes
against
the
basic
doctrine
of
the
church
that
got
you
saved
unless
that
teaching
is
correcting:
- An
error
about
the
character
of
our
Lord
Jesus
Christ
as
taught
in
the
Bible.
- An
error
about
the
inerrant
God
written
God
preserved
Bible
(KJV1611)
- An
error
that
went
against
the
clear
literal
doctrine
of
the
Apostles
as
found
in
non-Gospel
New
Testament
books.
- Reject
any
teaching
that
goes
against
Biblical
precepts
as
taught
by
at
least
two
clear
literal
passages
in
the
Bible.
- Learn
to
study
the
Bible
for
precepts.
In
particular,
use
the
Bible
Word
Study
as
described
above.
- Accept
personal
direction
from
the
Spirit
of
God
using
the
word
of
God.
See
above
for
details.
- Reject
any
interpretation
that
is
based
on
less
than
a
full
sentence
or
that
ignores
the
context
within
the
Bible
where
the
verse
is
found.
- Reject
interpretations
that
do
not
pay
attention
to
grammar.
- Applications
are
made
only
after
finding
the
correct
interpretation.
Many
godly
people
have
been
led
into
error
by
searching
the
Bible
for
verses
that
support
an
application
that
they
already
had
in
mind
when
they
first
started
searching.
- Do
not
reject
a
Bible
teacher
just
because
they
belong
to
another
religion.
Do
not
reject
God
appointed
authorities,
such
as
parents
and
government
officials,
just
because
they
are
not
saved
or
not
of
your
religion.
- Always
take
what
others
teach
you
about
the
Bible
and
pray
about
it
and
seek
the
truth
from
the
word
of
God
as
revealed
by
the
Spirit
of
God.
If
they
are
correct,
finding
the
truth
directly
from
the
Spirit
of
God
will
make
it
real
in
your
life
like
hearing
it
from
another
person
will
not
do.
Also,
if
they
are
wrong,
having
the
error
corrected
by
the
Spirit
of
God
will
equip
you
better
to
avoid
other
errors
and
the
prove
the
truth
to
any
that
ask
it
from
you.
- Look
at
the
spiritual,
not
religious,
fruit
that
your
teacher
has
in
their
life.
Fruit
takes
time
to
grow.
Accept
the
teaching
of
those
with
spiritual
fruit,
be
leery
of
those
with
no
or
questionable
fruit
and
reject
those
with
bad
fruit.
See
detail
above
on
those
that
have
"good
results"
from
God
and
those
that
have
"bad
results"
.
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Contact:
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Tower
Road
Baptist
Church,
Abq.,
NM,
U.S.A.,
87121.
Copyright
2009
Lord
Jesus
Christ
in
the
1611KJV. All
rights
reserved.
Revised:
01/23/26.