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Ecclesiastes [the Preacher]

Chapter links:  1 ,  2 ,  3 ,  4 ,  5 ,  6 ,  7 ,  8 ,  9 , 10, 11, 12


Ecclesiastes Chapter 1

1:1 The words of the Preacher, the son of David, king in Jerusalem. 

1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all  is  vanity. 

1:3 What profit hath a man of all his labour which he taketh under the sun? 

1:4  One  generation passeth away, and  another  generation cometh: but the earth abideth for ever. 

1:5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose. 

1:6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits. 

1:7 All the rivers run into the sea; yet the sea  is  not full; unto the place from whence the rivers come, thither they return again. 

1:8 All things  are  full of labour; man cannot utter  it: the eye is not satisfied with seeing, nor the ear filled with hearing. 

1:9 The thing that hath been, it  is that  which shall be; and that which is done  is  that which shall be done: and  there is  no new  thing  under the sun. 

1:10 Is there  any  thing whereof it may be said, See, this  is  new?  it hath been already of old time, which was before us. 

1:11  There is  no remembrance of former  things; neither shall there be  any  remembrance of  things  that are to come with  those  that shall come after. 

1:12 I the Preacher was king over Israel in Jerusalem. 

1:13 And I gave my heart to seek and search out by wisdom concerning all  things  that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. 

1:14 I have seen all the works that are done under the sun; and, behold, all  is  vanity and vexation of spirit. 

1:15  That which is  crooked cannot be made straight: and that which is wanting cannot be numbered. 

1:16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all  they  that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 

1:17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. 

1:18 For in much wisdom  is  much grief: and he that increaseth knowledge increaseth sorrow. 

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Ecclesiastes Chapter 2

2:1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also  is  vanity. 

2:2 I said of laughter,  It is  mad: and of mirth, What doeth it? 

2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what  was  that good for the sons of men, which they should do under the heaven all the days of their life. 

2:4 I made me great works; I builded me houses; I planted me vineyards:

2:5 I made me gardens and orchards, and I planted trees in them of all  kind of  fruits:

2:6 I made me pools of water, to water therewith the wood that bringeth forth trees:

2:7 I got  me  servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

2:8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men,  as  musical instruments, and that of all sorts. 

2:9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 

2:10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 

2:11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all  was  vanity and vexation of spirit, and  there was  no profit under the sun. 

2:12 And I turned myself to behold wisdom, and madness, and folly: for what  can  the man  do  that cometh after the king?   even  that which hath been already done. 

2:13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 

2:14 The wise man's eyes  are  in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 

2:15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise?  Then I said in my heart, that this also  is  vanity. 

2:16 For  there is  no remembrance of the wise more than of the fool for ever; seeing that which now  is  in the days to come shall all be forgotten.  And how dieth the wise  man  ?  as the fool. 

2:17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all  is  vanity and vexation of spirit. 

2:18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 

2:19 And who knoweth whether he shall be a wise  man  or a fool?  yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun.  This  is  also vanity. 

2:20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. 

2:21 For there is a man whose labour  is  in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it  for  his portion.  This also  is  vanity and a great evil. 

2:22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 

2:23 For all his days  are  sorrows, and his travail grief; yea, his heart taketh not rest in the night.  This is also vanity. 

2:24  There is  nothing better for a man,  than  that he should eat and drink, and  that  he should make his soul enjoy good in his labour.  This also I saw, that it  was  from the hand of God. 

2:25 For who can eat, or who else can hasten  hereunto, more than I? 

2:26 For  God  giveth to a man that  is  good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to  him that is  good before God.  This also  is  vanity and vexation of spirit. 

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Ecclesiastes Chapter 3

3:1 To every  thing there is  a season, and a time to every purpose under the heaven:

3:2 A time to be born, and a time to die; a time to plant, and a time to pluck up  that which is  planted;

3:3 A time to kill, and a time to heal; a time to break down, and a time to build up;

3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

3:5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

3:6 A time to get, and a time to lose; a time to keep, and a time to cast away;

3:7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

3:8 A time to love, and a time to hate; a time of war, and a time of peace. 

3:9 What profit hath he that worketh in that wherein he laboureth? 

3:10 I have seen the travail, which God hath given to the sons of men to be exercised in it. 

3:11 He hath made every  thing  beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 

3:12 I know that  there is  no good in them, but for  a man  to rejoice, and to do good in his life. 

3:13 And also that every man should eat and drink, and enjoy the good of all his labour, it  is  the gift of God. 

3:14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth  it, that  men  should fear before him. 

3:15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past. 

3:16 And moreover I saw under the sun the place of judgment,  that  wickedness  was  there; and the place of righteousness,  that  iniquity  was  there. 

3:17 I said in mine heart, God shall judge the righteous and the wicked: for  there is  a time there for every purpose and for every work. 

3:18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. 

3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all  is  vanity. 

3:20 All go unto one place; all are of the dust, and all turn to dust again. 

3:21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 

3:22 Wherefore I perceive that  there is  nothing better, than that a man should rejoice in his own works; for that  is  his portion: for who shall bring him to see what shall be after him? 

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Ecclesiastes Chapter 4

4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of  such as were  oppressed, and they had no comforter; and on the side of their oppressors  there was  power; but they had no comforter. 

4:2 Wherefore I praised the dead which are already dead more than the living which are yet alive. 

4:3 Yea, better  is he  than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. 

4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour.  This  is  also vanity and vexation of spirit. 

4:5 The fool foldeth his hands together, and eateth his own flesh. 

4:6 Better  is  an handful  with  quietness, than both the hands full  with  travail and vexation of spirit. 

4:7 Then I returned, and I saw vanity under the sun. 

4:8 There is one  alone, and  there is  not a second; yea, he hath neither child nor brother: yet  is there  no end of all his labour; neither is his eye satisfied with riches; neither  saith he, For whom do I labour, and bereave my soul of good?  This  is  also vanity, yea, it  is  a sore travail. 

4:9 Two  are  better than one; because they have a good reward for their labour. 

4:10 For if they fall, the one will lift up his fellow: but woe to him  that is  alone when he falleth; for  he hath  not another to help him up. 

4:11 Again, if two lie together, then they have heat: but how can one be warm  alone  ? 

4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. 

4:13 Better  is  a poor and a wise child than an old and foolish king, who will no more be admonished. 

4:14 For out of prison he cometh to reign; whereas also  he that is  born in his kingdom becometh poor. 

4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 

4:16  There is  no end of all the people,  even  of all that have been before them: they also that come after shall not rejoice in him.  Surely this also  is  vanity and vexation of spirit. 

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Ecclesiastes Chapter 5

5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 

5:2 Be not rash with thy mouth, and let not thine heart be hasty to utter  any  thing before God: for God  is  in heaven, and thou upon earth: therefore let thy words be few. 

5:3 For a dream cometh through the multitude of business; and a fool's voice  is known  by multitude of words. 

5:4 When thou vowest a vow unto God, defer not to pay it; for  he hath  no pleasure in fools: pay that which thou hast vowed. 

5:5 Better  is it  that thou shouldest not vow, than that thou shouldest vow and not pay. 

5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it  was  an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 

5:7 For in the multitude of dreams and many words  there are  also  divers  vanities: but fear thou God. 

5:8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for  he that is  higher than the highest regardeth; and  there be  higher than they. 

5:9 Moreover the profit of the earth is for all: the king  himself  is served by the field. 

5:10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this  is  also vanity. 

5:11 When goods increase, they are increased that eat them: and what good  is there  to the owners thereof, saving the beholding  of them  with their eyes? 

5:12 The sleep of a labouring man  is  sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 

5:13 There is a sore evil  which  I have seen under the sun,  namely, riches kept for the owners thereof to their hurt. 

5:14 But those riches perish by evil travail: and he begetteth a son, and  there is  nothing in his hand. 

5:15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 

5:16 And this also  is  a sore evil,  that  in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 

5:17 All his days also he eateth in darkness, and  he hath  much sorrow and wrath with his sickness. 

5:18 Behold  that  which I have seen:  it is  good and comely  for one  to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it  is  his portion. 

5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this  is  the gift of God. 

5:20 For he shall not much remember the days of his life; because God answereth  him  in the joy of his heart. 

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Ecclesiastes Chapter 6

6:1 There is an evil which I have seen under the sun, and it  is  common among men:

6:2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this  is  vanity, and it  is  an evil disease. 

6:3 If a man beget an hundred  children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also  that  he have no burial; I say,  that  an untimely birth  is  better than he. 

6:4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. 

6:5 Moreover he hath not seen the sun, nor known  any thing: this hath more rest than the other. 

6:6 Yea, though he live a thousand years twice  told, yet hath he seen no good: do not all go to one place? 

6:7 All the labour of man  is  for his mouth, and yet the appetite is not filled. 

6:8 For what hath the wise more than the fool?  what hath the poor, that knoweth to walk before the living? 

6:9 Better  is  the sight of the eyes than the wandering of the desire: this  is  also vanity and vexation of spirit. 

6:10 That which hath been is named already, and it is known that it  is  man: neither may he contend with him that is mightier than he. 

6:11 Seeing there be many things that increase vanity, what  is  man the better? 

6:12 For who knoweth what  is  good for man in  this  life, all the days of his vain life which he spendeth as a shadow?  for who can tell a man what shall be after him under the sun? 

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Ecclesiastes Chapter 7

7:1 A good name  is  better than precious ointment; and the day of death than the day of one's birth. 

7:2  It is  better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay  it  to his heart. 

7:3 Sorrow  is  better than laughter: for by the sadness of the countenance the heart is made better. 

7:4 The heart of the wise  is  in the house of mourning; but the heart of fools  is  in the house of mirth. 

7:5  It is  better to hear the rebuke of the wise, than for a man to hear the song of fools. 

7:6 For as the crackling of thorns under a pot, so  is  the laughter of the fool: this also  is  vanity. 

7:7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart. 

7:8 Better  is  the end of a thing than the beginning thereof:  and  the patient in spirit  is  better than the proud in spirit. 

7:9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. 

7:10 Say not thou, What is  the cause  that the former days were better than these?  for thou dost not inquire wisely concerning this. 

7:11 Wisdom  is  good with an inheritance: and  by it there is  profit to them that see the sun. 

7:12 For wisdom  is  a defence,  and  money  is  a defence: but the excellency of knowledge  is, that  wisdom giveth life to them that have it. 

7:13 Consider the work of God: for who can make  that  straight, which he hath made crooked? 

7:14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. 

7:15 All  things  have I seen in the days of my vanity: there is a just  man  that perisheth in his righteousness, and there is a wicked  man  that prolongeth  his life  in his wickedness. 

7:16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 

7:17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 

7:18  It is  good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. 

7:19 Wisdom strengtheneth the wise more than ten mighty  men  which are in the city. 

7:20 For  there is  not a just man upon earth, that doeth good, and sinneth not. 

7:21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

7:22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. 

7:23 All this have I proved by wisdom: I said, I will be wise; but it  was  far from me. 

7:24 That which is far off, and exceeding deep, who can find it out? 

7:25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason  of things, and to know the wickedness of folly, even of foolishness  and  madness:

7:26 And I find more bitter than death the woman, whose heart  is  snares and nets,  and  her hands  as  bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 

7:27 Behold, this have I found, saith the preacher,  counting  one by one, to find out the account:

7:28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 

7:29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. 

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Ecclesiastes Chapter 8

8:1 Who  is  as the wise  man  ?  and who knoweth the interpretation of a thing?  a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. 

8:2 I  counsel thee  to keep the king's commandment, and  that  in regard of the oath of God. 

8:3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 

8:4 Where the word of a king  is, there is  power: and who may say unto him, What doest thou? 

8:5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. 

8:6 Because to every purpose there is time and judgment, therefore the misery of man  is  great upon him. 

8:7 For he knoweth not that which shall be: for who can tell him when it shall be? 

8:8  There is  no man that hath power over the spirit to retain the spirit; neither  hath he  power in the day of death: and  there is  no discharge in  that  war; neither shall wickedness deliver those that are given to it. 

8:9 All this have I seen, and applied my heart unto every work that is done under the sun:  there is  a time wherein one man ruleth over another to his own hurt. 

8:10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this  is  also vanity. 

8:11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 

8:12 Though a sinner do evil an hundred times, and his  days  be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

8:13 But it shall not be well with the wicked, neither shall he prolong  his  days,  which are  as a shadow; because he feareth not before God. 

8:14 There is a vanity which is done upon the earth; that there be just  men, unto whom it happeneth according to the work of the wicked; again, there be wicked  men, to whom it happeneth according to the work of the righteous: I said that this also  is  vanity. 

8:15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun. 

8:16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also  there is that  neither day nor night seeth sleep with his eyes:)

8:17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek  it  out, yet he shall not find  it; yea further; though a wise  man  think to know  it, yet shall he not be able to find  it

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Ecclesiastes Chapter 9

9:1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred  by  all  that is  before them. 

9:2 All  things come  alike to all:  there is  one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as  is  the good, so  is  the sinner;  and  he that sweareth, as  he  that feareth an oath. 

9:3 This  is  an evil among all  things  that are done under the sun, that  there is  one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that  they go  to the dead. 

9:4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. 

9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. 

9:6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any  thing  that is done under the sun. 

9:7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. 

9:8 Let thy garments be always white; and let thy head lack no ointment. 

9:9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that  is  thy portion in  this  life, and in thy labour which thou takest under the sun. 

9:10 Whatsoever thy hand findeth to do, do  it  with thy might; for  there is  no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. 

9:11 I returned, and saw under the sun, that the race  is  not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 

9:12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so  are  the sons of men snared in an evil time, when it falleth suddenly upon them. 

9:13 This wisdom have I seen also under the sun, and it  seemed  great unto me:

9:14  There was  a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

9:15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 

9:16 Then said I, Wisdom  is  better than strength: nevertheless the poor man's wisdom  is  despised, and his words are not heard. 

9:17 The words of wise  men are  heard in quiet more than the cry of him that ruleth among fools. 

9:18 Wisdom  is  better than weapons of war: but one sinner destroyeth much good. 

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Ecclesiastes Chapter 10

10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour:  so doth  a little folly him that is in reputation for wisdom  and  honour. 

10:2 A wise man's heart  is  at his right hand; but a fool's heart at his left. 

10:3 Yea also, when he that is a fool walketh by the way, his wisdom faileth  him, and he saith to every one  that  he  is  a fool. 

10:4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences. 

10:5 There is an evil  which  I have seen under the sun, as an error  which  proceedeth from the ruler:

10:6 Folly is set in great dignity, and the rich sit in low place. 

10:7 I have seen servants upon horses, and princes walking as servants upon the earth. 

10:8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. 

10:9 Whoso removeth stones shall be hurt therewith;  and  he that cleaveth wood shall be endangered thereby. 

10:10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom  is  profitable to direct. 

10:11 Surely the serpent will bite without enchantment; and a babbler is no better. 

10:12 The words of a wise man's mouth  are  gracious; but the lips of a fool will swallow up himself. 

10:13 The beginning of the words of his mouth  is  foolishness: and the end of his talk  is  mischievous madness. 

10:14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? 

10:15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city. 

10:16 Woe to thee, O land, when thy king  is  a child, and thy princes eat in the morning! 

10:17 Blessed  art  thou, O land, when thy king  is  the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! 

10:18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through. 

10:19 A feast is made for laughter, and wine maketh merry: but money answereth all  things

10:20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter. 

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Ecclesiastes Chapter 11

11:1 Cast thy bread upon the waters: for thou shalt find it after many days. 

11:2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. 

11:3 If the clouds be full of rain, they empty  themselves  upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be. 

11:4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. 

11:5 As thou knowest not what  is  the way of the spirit,  nor  how the bones  do grow  in the womb of her that is with child: even so thou knowest not the works of God who maketh all. 

11:6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both  shall be  alike good. 

11:7 Truly the light  is  sweet, and a pleasant  thing it is  for the eyes to behold the sun:

11:8 But if a man live many years,  and  rejoice in them all; yet let him remember the days of darkness; for they shall be many.  All that cometh  is  vanity. 

11:9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these  things  God will bring thee into judgment. 

11:10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth  are  vanity. 

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Ecclesiastes Chapter 12

12:1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

12:2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

12:3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

12:4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

12:5 Also  when  they shall be afraid of  that which is  high, and fears  shall be  in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

12:6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 

12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. 

12:8 Vanity of vanities, saith the preacher; all  is  vanity. 

12:9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out,  and  set in order many proverbs. 

12:10 The preacher sought to find out acceptable words: and  that which was  written  was  upright,  even  words of truth. 

12:11 The words of the wise  are  as goads, and as nails fastened by the masters of assemblies,  which  are given from one shepherd. 

12:12 And further, by these, my son, be admonished: of making many books  there is  no end; and much study  is  a weariness of the flesh. 

12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this  is  the whole  duty  of man. 

12:14 For God shall bring every work into judgment, with every secret thing, whether  it be  good, or whether  it be  evil. 

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